Jeremiah 50:19 Komentář

In this chapter, and that which follows, we have the judgment of Babylon, which is put last of Jeremiah's prophecies against the Gentiles because it was last accomplished; and when the cup of God's fury went round (Jer 25:17) the king of Sheshach, Babylon, drank last. Babylon was employed as the rod in God's hand for the chastising of all the other nations, and now at length that rod shall be thrown into the fire. The destruction of Babylon by Cyrus was foretold, long before it came to its height, by Isaiah, and now again, when it has come to its height, by Jeremiah; for, though at this time he saw that kingdom flourishing "like a green bay-tree," yet at the same time he foresaw it withered and cut down. And as Isaiah's prophecies of the destruction of Babylon and the deliverance of Israel out of it seem designed to typify the evangelical triumphs of all believers over the powers of darkness, and the great salvation wrought out by our Lord Jesus Christ, so Jeremiah's prophecies of the same events seem designed to point at the apocalyptic triumphs of the gospel church in the latter days over the New Testament Babylon, many passages in the Revelation being borrowed hence. The kingdom of Babylon being much larger and stronger than any of the kingdoms here prophesied against, its fall was the more considerable in itself; and, it having been more oppressive to the people of God than any of the other, the prophet is very copious upon this subject, for the comfort of the captives; and what was foretold in general often before (Jer 25:12 and Jer 27:7) is here more particularly described, and with a great deal of prophetic heat as well as light. The terrible judgments God had in store for Babylon, and the glorious blessings he had in store for his people that were captives there, are intermixed and counterchanged in the prophecy of this chapter; for Babylon was destroyed to make way for the turning again of the captivity of God's people. Here is, I. The ruin of Babylon (Jer 50:1-3, Jer 50:9-16, Jer 50:21-32, and Jer 50:35-46). II. The redemption of God's people (Jer 50:4-8, Jer 50:17-20, and Jer 50:33, Jer 50:34). And these being set the one against the other, it is easy to say which one would choose to take one's lot with, the persecuting Babylonians, who, though now in pomp, are reserved for so great a ruin, or the persecuted Israelites, who, though now in thraldom, are reserved for so great a glory.

INTRODUCTION TO JEREMIAH 50 This and the following chapter contain a long prophecy concerning the destruction of Babylon; and which is expressed in such language, that it may be, and is to be, accommodated to the destruction of mystical Babylon; and several passages in the book of the Revelation are borrowed from hence; and it is intermixed with promises and prophecies of the deliverance of God's people from thence, and of the conversion of the Jews, and the restoration of them to their own which will be at that time; see Jer 50:4. The destruction of Babylon in general is proclaimed and declared, and the manner and cause of it, Jer 50:1; then the enemies of Babylon are stirred up and animated to proceed against her, and execute the judgments of God upon her, Jer 50:14. Next follows the Lord's controversy with her, because of her pride and oppression of his people; and threatens her with the sword, drought, and utter destruction, Jer 50:31; and then a description is given of her enemies, that should be the instruments of her destruction, Jer 50:41; and the chapter is closed with observing, that this is all according to the counsel and purpose of God, Jer 50:45.

And I will bring Israel again to his habitation,.... Or "fold" (u), or place of pasturage; for the metaphor of sheep is still continued. Israel designs not the tribes of Judah and Benjamin, and the Levites, and a few of the other tribes mixed with them only, but all Israel, together with Judah, as appears from Jer 50:20; and so this prophecy had not its full accomplishment at the Jews' return from the Babylonish captivity; but respects their future conversion, when all Israel shall be saved, and they will return to their own land. Kimchi says this refers to time yet to come; which he prefers to the other sense he mentions, of the return of the captivity of Babylon; and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon Mount Ephraim and Gilead; which, as they were all fruitful places, and had good pasturage, so they belonged to the ten tribes; which shows that it respects the return of them and the fulness of blessings, both temporal and spiritual, they shall then enjoy. (u) "ad habitaculum", vel potius "caulam", Schmidt.

BABYLON'S COMING DOWNFALL; ISRAEL'S REDEMPTION. (Jer. 50:1-46) Compare Isa. 45:1-47:15. But as the time of fulfilment drew nearer, the prophecies are now proportionally more distinct than then.

(Isa 65:10; Eze 34:13-14).