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Jeremiah 49:29 Komentář

5 historical voices

Jak Církev četla Jeremiah 49:29 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

KJV (1611) · en
Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear is on every side.
BLIVRE (2018) · pt-br
Tomarão suas tendas e seu gados; suas cortinas, e todos os seus vasos; e seus camelos, levarão para si; e lhes gritarão: O medo está ao redor.
ARC (1995) · pt-br
As suas tendas e os seus rebanhos serão tomados; as suas cortinas serão levadas, como também todos os seus vasos, e os seus camelos; e lhes gritarão: Há terror de todos os lados!

Hlasy napříč staletími

Puritáni 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
The cup of trembling still goes round, and the nations must all drink of it, according to the instructions given to Jeremiah, Jer 25:15. This chapter puts it into the hands, I. Of the Ammonites (Jer 49:1-6). II. Of the Edomites (v. 7-22). III. Of the Syrians (Jer 49:23-27). IV. Of the Kedarenes, and the kingdoms of Hazor (Jer 49:28-33). V. Of the Elamites (Jer 49:34-39). When Israel was scarcely saved where shall all these appear?
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO JEREMIAH 49 This chapter contains prophecies concerning the judgments of God on several nations and kingdoms, chiefly bordering on the land of Israel; on the Ammonites, Jer 49:1; on the Edomites, Jer 49:7; on the kingdom of Damascus, or the Syrians, Jer 49:23; on the Kedarenes or Arabians, Jer 49:28; and on the Elamites or Persians, Jer 49:34.
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John Gill · 1697 Exposition of the Entire Bible
Their tents and their flocks shall they take away,.... The Kedarenes were a people whose business chiefly lay in feeding flocks, and of which their substance consisted; and they mostly dwelt in tents, which they removed from place to place, for the sake of pasturage for their flocks; hence they were sometimes called Scenites, and sometimes Nomades; see Psa 120:5; but now both their habitations, such as they were, and their flocks too, wherein lay their riches, would be taken away from them: they shall take to themselves their curtains, and all their vessels, and their camels; their curtains made of skins of beasts, of which their tents were made; or with which they were covered to protect them from the inclemencies of the weather; and all the furniture of them, their household goods; their vessels for domestic use; and utensils for their calling and employment; and their camels, which were much used in those countries for travelling from place to place; on which they put their tents, curtains, and vessels, when they removed from one pasturage to another; these they, not the Kedarenes, should take to themselves, and flee with them; but the Chaldeans should seize on them for themselves, as their booty and prey: and they shall cry unto them, fear is on every side; or, "magormissabib", "a fear all round", Jer 20:3; this is the word the Chaldeans shall use, and with it frighten the Kedarenes out of their tents; or by the sound of their trumpets, the alarm of war, and by their shouts and cries, and the clashing of their arms, they shall put them in fear all around: or else the Kedarenes and Hazorites, when they shall see the Chaldean army approaching, shall say one to another, fear is on all sides of us; nothing but ruin and destruction attend us from every quarter.
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Moderní 2

Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
PREDICTIONS AS TO AMMON, IDUMEA, DAMASCUS, KEDAR, HAZOR, AND ELAM. (Jer. 49:1-39) Hath Israel . . . no heir?--namely, to occupy the land of Gad, after it itself has been carried away captive by Shalmaneser. Ammon, like Moab, descended from Lot, lay north of Moab, from which it was separated by the river Arnon, and east of Reuben and Gad (Jos 13:24-25) on the same side of Jordan. It seized on Gad when Israel was carried captive. Judah was by the right of kindred the heir, not Ammon; but Ammon joined with Nebuchadnezzar against Judah and Jerusalem (Kg2 24:2) and exulted over its fall (Psa 83:4-7-8; Zep 2:8-9). It had already, in the days of Jeroboam, in Israel's affliction, tried to "enlarge its border" (Kg2 14:26; Amo 1:1, Amo 1:13). their king-- (Amo 1:15); referring to Melchom, their tutelary idol (Zep 1:5); and so the Septuagint reads it here as a proper name (Kg1 11:5, Kg1 11:33; Kg2 23:13). The Ammonite god is said to do what they do, namely, occupy the Israelite land of Gad. To Jehovah, the theocratic "King" of Israel, the land belonged of right; so that their Molech or Melchom was a usurper-king. his people--the people of Melchom, "their king." Compare "people of Chemosh," Jer 48:46.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
tents--in which they dwelt, from which they are called Scenites, that is, tent dwellers. curtains--namely, with which the tents were covered (Jer 4:20; Jer 10:20; Psa 104:2). they shall cry unto them, Fear, &c.--The foe, on crying, Fear . . ., shall discomfit them (the Kedarenes) by their mere cry.
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