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Jeremiah 32:33 Komentář

6 historical voices

Jak Církev četla Jeremiah 32:33 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

KJV (1611) · en
And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.
BLIVRE (2018) · pt-br
E viraram para mim as costas, e não o rosto. Ainda que eu tenha lhes ensinado, insistindo em ensinar, contudo se recusaram a ouvir para receberem correção;
ARC (1995) · pt-br
E viraram para mim as costas, e não o rosto; ainda que eu os ensinava, com insistência, eles não deram ouvidos para receberem instrução.

Hlasy napříč staletími

Puritáni 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
In this chapter we have, I. Jeremiah imprisoned for foretelling the destruction of Jerusalem and the captivity of king Zedekiah (Jer 32:1-5). II. We have him buying land, by divine appointment, as an assurance that in due time a happy end should be put to the present troubles (Jer 32:6-15). III. We have his prayer, which he offered up to God upon that occasion (Jer 32:16-25). IV. We have a message which God thereupon entrusted him to deliver to the people. 1. He must foretell the utter destruction of Judah and Jerusalem for their sins (Jer 32:26-35). But, 2. At the same time he must assure them that, though the destruction was total, it should not be final, but that at length their posterity should recover the peaceable possession of their own land (Jer 32:36-44). The predictions of this chapter, both threatenings and promises, are much the same with what we have already met with again and again, but here are some circumstances that are very particular and remarkable.
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO JEREMIAH 32 This chapter contains an account of Jeremiah's imprisonment, and the cause of it; of his buying a field of his uncle's son, and the design of it; of his prayer to God, and of the answer returned to him. The time of his imprisonment, the place where, and the reasons of it, are observed in Jer 32:1; that his uncle's son would come and offer the sale of a field to him was told him by the Lord, which he did accordingly, Jer 32:6; of whom he bought the field, paid the money, had the purchase confirmed in a legal way, before witnesses, Jer 32:8; and the writings of it he committed to Baruch, to put in an earthen vessel, where they were to continue some time as a pledge of houses, fields, and vineyards, being possessed again after the captivity, Jer 32:13; then follows a prayer of his to the Lord, in which he addresses him as the Maker of all things; as the Lord God omnipotent; as a God of great grace and mercy, as well as strict justice; as a God of wisdom, counsel, and might, and an omniscient and righteous Being, Jer 32:16; and recounts the wonderful things he had done for the people of Israel, Jer 32:20; and observes the ingratitude and disobedience of that people, which were the cause of the present siege of the city, which should surely be delivered into the hands of the Chaldeans, Jer 32:23; to which prayer an answer is returned, Jer 32:26; in which the Lord describes himself as the God of all flesh, and as able to do what he pleases, Jer 32:27; and confirms the delivery of the city of Jerusalem unto the Chaldeans, Jer 32:28; and assigns the causes of it, the backslidings, disobedience, and dreadful idolatry of the people, Jer 32:30; and, notwithstanding, promises a restoration of them to their own land again, Jer 32:36; when an opportunity is taken to insert the covenant of grace, and the special articles and peculiar promises of it, for the comfort of the spiritual Israel of God, whether Jews or Gentiles, Jer 32:38; and the chapter is concluded with a fresh assurance of the return of the captivity, and of the punctual performance of the promise of it; when fields should be bought in every part of the land, in like manner as Jeremiah had bought his, Jer 32:41.
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John Gill · 1697 Exposition of the Entire Bible
But they set their abominations,.... Their idols, which were abominable to the Lord, and ought to have been so to them: these they placed in the house (which is called by my name), to defile it; in the temple; as by Ahaz, Manasseh, and others: see Jer 7:30.
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Církevní otcové 1

Jerome · 347 Excerpts (Historical Christian Faith …
Commentary on Jeremiah
(Verse 33.) When I was teaching them early in the morning, and instructing them, and they were unwilling to listen, in order to receive discipline. When the darkness of errors and all worship of idols had been driven away, my opinion being refuted, I desired daily to illuminate their hearts and teach what is right. And in order to preserve their free will, he adds and says: And they were unwilling to listen in order to receive discipline. It follows:
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Moderní 2

Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
JEREMIAH, IMPRISONED FOR HIS PROPHECY AGAINST JERUSALEM, BUYS A PATRIMONIAL PROPERTY (HIS RELATIVE HANAMEEL'S), IN ORDER TO CERTIFY TO THE JEWS THEIR FUTURE RETURN FROM BABYLON. (Jer 32:1-14) tenth year--The siege of Jerusalem had already begun, in the tenth month of the ninth year of Zedekiah (Jer 39:1; Kg2 25:1).
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Křížové odkazy

Jeremiah 7:13
And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;
Ezekiel 8:16
And he brought me into the inner court of the LORD’S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.
Jeremiah 2:27
Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
Jeremiah 35:15
I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
Jeremiah 7:24
But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.
John 8:2
And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
Jeremiah 26:5
To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;
2 Chronicles 36:15
And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place: