Jeremiah 10:5 Komentář

We may conjecture that the prophecy of this chapter was delivered after the first captivity, in the time of Jeconiah or Jehoiachin, when many were carried away to Babylon; for it has a double reference: - I. To those that were carried away into the land of the Chaldeans, a country notorious above any other for idolatry and superstition; and they are here cautioned against the infection of the place, not to learn the way of the heathen (Jer 10:1, Jer 10:2), for their astrology and idolatry are both foolish things (Jer 10:3-5), and the worshippers of idols brutish (Jer 10:8, Jer 10:9). So it will appear in the day of their visitation (Jer 10:14, Jer 10:15). They are likewise exhorted to adhere firmly to the God of Israel, for there is none like him (Jer 10:6, Jer 10:7). He is the true God, lives for ever, and has the government of the world (Jer 10:10-13), and his people are happy in him (Jer 10:16). II. To those that yet remained in their own land. They are cautioned against security, and told to expect distress (Jer 10:17, Jer 10:18) and that by a foreign enemy, which God would bring upon them for their sin (Jer 10:20-22). This calamity the prophet laments (Jer 10:19) and prays for the mitigation of it (Jer 10:23-25).

INTRODUCTION TO JEREMIAH 10 This chapter shows that there is no comparison to be made between God and the idols of the Gentiles; represents the destruction of the Jews as near at hand; and is closed with some petitions of the prophet. It begins by way of preface with an exhortation to hear the word of the Lord, and a dehortation not to learn the way of the Heathens, or be dismayed at their signs, since their customs were in vain, Jer 10:1 which lead on to expose their idols, and set forth the greatness and glory of God. Their idols are described by the matter and makers of them, Jer 10:3 and from their impotence to speak, to stand, to move, or do either good or evil, Jer 10:4, but, on the other hand, God is described by the greatness of his name and power, and by the reverence that belongs unto him; in comparison of whom all the wise men of the nations are brutish, foolish, and vain, Jer 10:6, by the epithets of true, living, and everlasting, and by the terribleness of his wrath, Jer 10:10, by his power and wisdom, in making the heavens and the earth, in causing thunder and lightning, wind and rain, when the gods that have no share in these shall utterly perish, Jer 10:11 their makers being brutish, and brought to shame; and they falsehood and breathless vanity, the work of errors, and so shall come to ruin, Jer 10:14, but he, who is Jacob's portion, and whose inheritance Israel is, is not like them; being the former of all things, and his name the Lord of hosts, Jer 10:16 and next follows a prophecy of the destruction of the Jews; wherefore they are bid to gather up their wares, since in a very little time, and at once, the Lord would fling them out of the land, and bring them into distress, Jer 10:17, upon which the prophet expresses his sympathy with his people in trouble, and the part of grief he took and bore with them, Jer 10:19, the particulars of his distress, through the desolation of the land, and the captivity of the people, with the cause and authors of it, by whose means these things were brought upon them, are mentioned, Jer 10:20, and the Chaldean army, the instruments of their ruin, are represented as just at hand, Jer 10:22, when the prophet, directing himself to God, acknowledges the impotence of man in general to help and guide himself, deprecates correction in anger to himself in particular, and prays that the wrath of God might be poured down upon the Heathens, by whom his people were devoured, consumed, and made desolate, Jer 10:23.

They are upright as the palm tree,.... Being nailed to a post, or fastened to a pillar, or set upon a pedestal, and so stand erect without bending any way; and are like a palm tree, which is noted for its uprightness; hence the church's stature is compared to it, Sol 7:7, here it is a sarcasm, and a bitter one: but speak not; man, that is of an erect stature, in which he differs from other creatures, has the faculty of speech, which they that go upon four feet have not; but the idols of the Gentiles, though erect, have not the power of speaking a word; and therefore can give no answer to their worshippers; see Psa 115:5, they must needs be borne: or, "in carrying be carried" (q); when being made they are fixed in the designed place, or are moved from place to place; they are then carried in men's arms, or on their shoulders: because they cannot go; they have no life, and so are incapable of motion of themselves; they have feet, but walk not; and cannot arise and bestir themselves for the help of those that pray unto them, Psa 115:7, be not afraid of them, for they cannot do evil; that is, inflict judgment, cause drought, famine, or pestilence, or any other evil or calamity: neither is it also in them to do good; to give rains and fruitful seasons, or bestow any favour, temporal or spiritual; see Jer 14:21. (q) "portando portantur", Schmidt; "portabitur" Pagninus; "portabuntur", Montanus; "omnino portanda sunt", Junius & Tremellius, Piscator.

(v. 5.) They are made in the likeness of a palm tree and do not speak: they are carried and brought, because they cannot walk. Therefore, do not fear them, because they cannot do evil, nor can they do good. They are made to resemble a palm tree, adorned with the beauty of metals and the art of painting: but they do not possess utility, by which they provide any benefits to the craftsman. And they cannot speak. For they have no life within them. Of them it is written: They have mouths, but do not speak; they have ears, but do not hear. They will be carried away (Psalm 115:5-6). He is stronger who carries than those who are carried; indeed, in him there is meaning, in this there is form without meaning. Therefore, do not fear them, because they can neither do good nor evil. For, indeed, many of the gentile demons are accustomed to worship, so as not to harm, and to beseech others to bestow blessings: Whence also that saying of Virgil (Aeneid. I): The dark winter sky, the white sheep with favorable west winds. Whatever we have said about idols, it can be referred to all teachings that are contrary to the truth. For they themselves promise great things and fashion an image of empty worship from their own hearts. They boast of great things and deceive the simple, as if they were dazzling with golden senses and eloquent words, they bind the eyes of the foolish and are exalted by their inventors, in whom there is no usefulness, and whose worship is specific to the nations and those who do not know God.

CONTRAST BETWEEN THE IDOLS AND JEHOVAH. THE PROPHET'S LAMENTATION AND PRAYER. (Jer. 10:1-25) Israel--the Jews, the surviving representatives of the nation.

upright--or, "They are of turned work, resembling a palm tree" [MAURER]. The point of comparison between the idol and the palm is in the pillar-like uprightness of the latter, it having no branches except at the top. speak not-- (Psa 115:5). cannot go--that is, walk (Psa 115:7; Isa 46:1, Isa 46:7). neither . . . do good-- (Isa 41:23).