Isaiah 27:13 Komentář

In this chapter the prophet goes on to show, I. What great things God would do for his church and people, which should now shortly be accomplished in the deliverance of Jerusalem from Sennacherib and the destruction of the Assyrian army; but it is expressed generally, for the encouragement of the church in after ages, with reference to the power and prevalency of her enemies. 1. That proud oppressors should be reckoned with (Isa 27:1). 2. That care should be taken of the church, as of God's vineyard (Isa 27:2, Isa 27:3). 3. That God would let fall his controversy with the people, upon their return to him (Isa 27:4, Isa 27:5). 4. That he would greatly multiply and increase them (Isa 27:6). 5. That, as to their afflictions, the property of them should be altered (Isa 27:7), they should be mitigated and moderated (Isa 27:8), and sanctified (Isa 27:9). 6. That though the church might be laid waste, and made desolate, for a time (Isa 27:10, Isa 27:11), yet it should be restored, and the scattered members should be gathered together again (Isa 27:12, Isa 27:13). All this is applicable to the grace of the gospel, and God's promises to, and providences concerning, the Christian church, and such as belong to it.

INTRODUCTION TO ISAIAH 27 This chapter refers to the same times as the two foregoing ones Isa 25:1; and is a continuation of the same song, or rather a new one on the same occasion; it is prophetical of the last times, and of what shall be done in them, as the destruction of the antichristian powers, and Satan at the head of them, Isa 27:1 the happy state of the church, and its fruitfulness under the care and protection of the Lord, and his affection for it, Isa 27:2 its peace, prosperity, and flourishing condition, Isa 27:5 the nature, use, and end of all its afflictions and chastisements, Isa 27:7 the ruin and destruction of the city of Rome, and its inhabitants, and of its whole jurisdiction, Isa 27:10 a great gathering and conversion of the Lord's people, both Jews and Gentiles, by the ministry of the Gospel, Isa 27:12.

And it shall come to pass in that day,.... When the Lord is about to do the above things, and in order to it. The Talmudists (k) apply this text to the world to come, or times of the Messiah, when the ten tribes shall be returned: that the great trumpet shall be blown; meaning not the edict or proclamation of Cyrus, but the ministration of the Gospel, called a "trumpet", in allusion to those that were ordered by Moses to be made for the congregation of Israel, Num 10:1, or to the jubilee trumpet, Lev 25:9 or with respect to any trumpet giving a musical sound; the Gospel being a joyful sound, a sound of love, grace, and mercy through Christ, of peace, pardon, righteousness, and salvation by him; and which may be called a "great" one, the author of it, God, being great; and it is the effect of great love, and the produce of great wisdom; it proclaims and publishes great things, great promises, great truths, and a great salvation; it gives a great sound, which has and will again go into all the world, and reach to the ends of the earth; and has been, and will be, attended with great power; the "blowing" of it intends the ministry of the word, which to perform aright requires ability and skill; and here it respects the ministration of it in the latter day, when this Gospel trumpet will be blown more clearly, and without any jar, discord, and confusion; and more loudly, openly, and publicly; and more effectually, and to greater purpose: and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt; all mankind are in a perishing condition, but all are not sensible of it; some are, and they become so through the preaching of the word, attended with the power and Spirit of God; whereby they are convinced of sin, and of their lost estate by nature; their consciences are loaded with guilt, their souls are filled with a sense of wrath; they have a sight of sin, but not of a Saviour from it, or of the pardon of it; they have a view of a broken law, which curses and condemns, and of injured justice brandishing its sword against them, but see they have no righteousness to satisfy one or the other; and find themselves in a starving condition, ready to perish with hunger; and are like the wretched infant "cast out" into the open field, to the "loathing" of its person: and these now, whether in Assyria or in Egypt, or wherever they are, the Gospel trumpet will reach them, and encourage them to come; and powerful and efficacious grace accompanying it will engage and cause them to "come" first to Christ as poor perishing sinners, and venture their souls on him for life and salvation; they shall come to him in a way of believing, for pardon, cleansing, rest, food, righteousness, and life; and then they shall come to his churches, and give up themselves unto them, to walk with them: and shall worship the Lord in the holy mount at Jerusalem; in the Gospel church, signified frequently by Mount Zion and Jerusalem; see Heb 12:22 where the Jews shall come, when converted, and join themselves, and worship God internally and externally, in spirit and in truth: and it may be true of Mount Zion, and of Jerusalem, in a literal sense, which will be rebuilt, and inhabited by the Jews, and become a place of divine worship. (k) T. Bab. Sanhedrin, fol. 110. 2. Midrash Kohelet. fol. 68. 3. Next: Isaiah Chapter 28

(Verse 13) And it shall be in that day: the great trumpet shall sound, and those who were lost from the land of Assyria and those who were cast out into the land of Egypt shall come, and they shall worship the Lord on the holy mountain in Jerusalem. LXX: And it shall be in that day, a great trumpet shall sound; and those who perished in the region of Assyria and those who perished in Egypt shall come; and they shall worship the Lord on the holy mountain in Jerusalem. In this place, the Jews make empty vows to themselves, that at the end of the world, when their Antichrist, as it is said, shall come, the dispersed people from Assyria and the land of Egypt shall gather together and come to Jerusalem, and having built the temple, worship the Lord their God. That which cannot stand completely according to the letter. For it does not only refer to the Assyrians and Egyptians, but to the whole world, which will believe in Christ. Therefore, this signifies that in the last trumpet, according to the Apostle Paul (1 Cor. XV), all those who perished in Assyria and Egypt will come to the Lord. He did not say all the children of Israel, but all those who perished, indicating the multitude of the Gentiles, who, bound by idolatry, magic, and the arts of philosophy, will come to the faith of Christ and worship Him in the Church. The great trumpet can be understood as the Gospel message, of which we also read in the same Prophet: Ascend to the high mountain, you who bring good news to Zion; lift up your voice with strength, you who bring good news to Jerusalem (Isaiah 40:9). Therefore, that mountain is holy and that Jerusalem is the one of which we have often spoken: You have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, and to the assembly of the firstborn who are enrolled in heaven (Hebrews 12:22). Up to this point, we have spoken about the end of the world starting from the place where we began: Behold, the Lord will scatter the earth and make it bare (Above, XXIV, 1), which is contained in the present volume. Now, with the help, or rather inspiration, of Christ, let us move on to the ninth, which will have the beginning of another prophecy.

629. And it shall come to pass. Here he sets out the consolation, through return to their land. A great trumpet, the precept of the king, above: he shall set up a sign unto the nations, and shall assemble the fugitives of Israel (Isa 11:12).

Ambassadors being come from several neighboring nations to solicit the king of Judah to join in a confederacy against the king of Babylon, Jeremiah is commanded to put bands and yokes upon his neck, (the emblems of subjection and slavery), and to send them afterwards by those ambassadors to their respective princes; intimating by this significant type that God had decreed their subjection to the Babylonian empire, and that it was their wisdom to submit. It is farther declared that all the conquered nations shall remain in subjection to the Chaldeans during the reign of Nebuchadnezzar, and those of his son and grandson, even till the arrival of that period in which the Babylonians shall have filled up the measure of their iniquities; and that then the mighty Chaldean monarchy itself, for a certain period the paramount power of the habitable globe, shall be voted with a dreadful storm of Divine wrath, through the violence of which it shall be dashed to pieces like a potter's vessel, the fragments falling into the hands of many nations and great kings, Jer 27:1-11. Zedekiah, particularly, is admonished not to join to the revolt against Nebuchadnezzar, and warned against trusting to the suggestions of false prophets, Jer 27:11-18. The chapter concludes with foretelling that what still remained of the sacred vessels of the temple should be carried to Babylon, and not restored till after the destruction of the Chaldean empire, Jer 27:19-22.

The great trumpet shall be blown - Does not this refer to the time spoken of by our Lord, Mat 24:31 : He shall send forth his angels - the preachers of his Gospel with a great sound of a trumpet - the earnest invitation to be saved by Jesus Christ; and shall gather his elect - the Jews, his ancient chosen people, from the four winds - from all parts of the habitable globe in which they have been dispersed. In this prophet there are several predictions relative to the conversion of Egypt to the true faith, which have not yet been fulfilled, and which must be fulfilled, for the truth of God cannot fail. Should Egypt ever succeed in casting off the Ottoman yoke, and fully establish its independence, it is most likely that the Gospel of Christ would have a speedy entrance into it; and, according to these prophecies, a wide and permanent diffusion. At present the Mohammedan power is a genuine antichrist. This also the Lord will remove in due time.

CONTINUATION OF THE TWENTY-FOURTH, TWENTY-FIFTH, AND TWENTY-SIXTH CHAPTERS. (Isa 27:1-13) sore--rather, "hard," "well-tempered." leviathan--literally, in Arabic, "the twisted animal," applicable to every great tenant of the waters, sea-serpents, crocodiles, &c. In Eze 29:3; Eze 32:2; Dan 7:1, &c. Rev 12:3, &c., potentates hostile to Israel are similarly described; antitypically and ultimately Satan is intended (Rev 20:10). piercing--rigid [LOWTH]. Flying [MAURER and Septuagint]. Long, extended, namely, as the crocodile which cannot readily bend back its body [HOUBIGANT]. crooked--winding. dragon--Hebrew, tenin; the crocodile. sea--the Euphrates, or the expansion of it near Babylon.

great trumpet--image from the trumpets blown on the first day of the seventh month to summon the people to a holy convocation (Lev 23:24). Antitypically, the gospel trumpet (Rev 11:15; Rev 14:6) which the Jews shall hearken to in the last days (Zac 12:10; Zac 13:1). As the passover in the first month answers to Christ's crucifixion, so the day of atonement and the idea of "salvation" connected with the feast of tabernacles in the same seventh month, answer to the crowning of "redemption" at His second coming; therefore redemption is put last in Co1 1:30. Assyria--whither the ten tribes had been carried; Babylonia is mainly meant, to which Assyria at that time belonged; the two tribes were restored, and some of the ten accompanied them. However, "Assyria" is designedly used to point ultimately to the future restoration of the ten fully, never yet accomplished (Jer 3:18). Egypt--whither many had fled at the Babylonish captivity (Jer 41:17-18). Compare as to the future restoration, Isa 11:11-12, Isa 11:16; Isa 51:9-16 ("Rahab" being Egypt). The twenty-eighth through thirty-third chapters form almost one continuous prophecy concerning the destruction of Ephraim, the impiety and folly of Judah, the danger of their league with Egypt, the straits they would be reduced to by Assyria, from which Jehovah would deliver them on their turning to Him; the twenty-eighth chapter refers to the time just before the sixth year of Hezekiak's reign, the rest not very long before his fourteenth year. Next: Isaiah Chapter 28