Hosea 9:17 Komentář

In this chapter, I. God threatens to deprive this degenerate seed of Israel of all their worldly enjoyments, because by sin they had forfeited their title to them; so that they should have no comfort either in receiving them themselves or in offering them to God (Hos 9:1-5). II. He dooms them to utter ruin, for their own sins and the sins of their prophets (Hos 9:6-8). III. He upbraids them with the wickedness of their fathers before them, whose steps they trod in (Hos 9:9, Hos 9:10). IV. He threatens them with the destruction of their children and the rooting out of their posterity (Hos 9:11-17).

INTRODUCTION TO HOSEA 9 This chapter is an address to Israel or the ten tribes, and contains either a new sermon, or is a very considerable part of the former upon the same subject, the sins and punishment of that people. It begins with an instruction to them, not to rejoice in their prosperity, as others did; since it would soon be at an end, because of their idolatry, which was everywhere committed, and for which they expected a reward of temporal good things, Hos 9:1; but, on the contrary, they are threatened with famine, with want both of corn and wine, Hos 9:2; and with an ejection out of their land into foreign countries; where they should be obliged to eat things unclean by their law, Hos 9:3; and where their sacrifices and solemnities should be no more attended to, Hos 9:4; yea, where their carcasses should fall and be buried, while their own country and houses lay waste and desolate, Hos 9:6; for, whatsoever their foolish and mad prophets said to the contrary, who pretended to be with God, and know his will, and were a snare to them that gave heed unto them, and brought hatred on them, the time of their punishment would certainly come, Hos 9:7; and their iniquities would be remembered and visited; seeing their corruptions were deep, like those that appeared in Gibeah, in the days of old, Hos 9:9; they acting the same ungrateful part their fathers had done, of whom they were a degenerate offspring, Hos 9:10; wherefore for these, and other offences mentioned, they are threatened with being bereaved of their children, and drove out of their land, to wander among the nations, Hos 9:11.

"Ephraim is struck: their root has dried up, they will bear no fruit. Even if they do, I will kill the beloved offspring of their womb. My God will reject them because they did not listen to him, and they will wander among the nations." LXX: "Ephraim grieves over his roots: they are withered, and bear no fruit, and even if they give birth, I will kill the cherished offspring of their wombs. God will reject them because they have not listened to him, and they will wander among the nations." It takes a metaphor from a tree, which if its roots are dried up, it will not be able to bear fruit, and if it does even a little, it will soon wither in its own flower. But he speaks of Ephraim, whose root is withered, because he destroyed the God in whom he was founded, or did not deserve to have his fathers Abraham, Isaac, and Jacob, in whom he had sent his roots: and therefore he does not bear the fruit of righteousness; and if he does, "I will slay," he said, "the dearest of his womb," according to what he had said above: "If they bring up their children, I will make them childless among men:" hence God rejected them and made them go into captivity. "And they shall wander among the nations." We can say this about all the Jews whose leaders have departed from God, stirring up the people to demand his death; therefore, he cast them out of his house and will not love them anymore. He struck their root and dried it up, and they will never bear fruit again, even if they study the Holy Scripture and the Law, and produce something of knowledge and doctrine from their heart as if they were beloved children; the Lord will oppose them and they will be cut off. For God has rejected them, all the prophets, because they did not listen to Him; and they will wander among the nations, not having an altar, not having a seat, not having a proper city. Therefore, David also speaks in the psalm: "Do not kill them, lest my people forget: scatter them by your power" (Psalm 59:12). And in another place: "Expel them according to the multitude of their impieties, for they have provoked You, Lord" (Psalm 5:12). We read about this tree also in the Gospel: 'Now the ax is laid at the root of the trees, and every tree therefore that does not produce good fruit will be cut down and thrown into fire' (Matthew 3:10). Let no one doubt that heretics are incapable of producing the fruits of virtues, because they have lost the Lord, on whom, according to the Apostle, they ought to have been rooted and founded (Ephesians 3). And even if they should produce some fruit and generate some offspring by the fertility of their own womb, they will die with the Lord being against them. Whether because their fruits are all those things which they imagine and generate from their own heart, they will wither and perish: and it will be clear to all that a dry root cannot produce fruits. These will be cast away, indeed they are cast away by God, because they did not listen to him saying: "Do not move the boundaries which your fathers have established" (Deut. XIX, 14). And for this reason they will wander among nations, passing from these opinions to those, since it does not please them to keep what they have once found, but always changing old things for new, and imitating the errors of the pagans.

The prophet reproves the Israelites for their sacrifices and rejoicings on their corn-floors, by which they ascribed to idols, as the heathen did, the praise of all their plenty, Hos 9:1. For which reason they are threatened with famine and exile, Hos 9:2, Hos 9:3, in a land where they should be polluted, and want the means of worshipping the God of their fathers, or observing the solemnities of his appointment, Hos 9:4, Hos 9:5. Nay more; they shall speedily fall before the destroyer, be buried in Egypt, and leave their own pleasant places desolate, Hos 9:6-9. God is then introduced declaring his early favor for his people, and the delight he took in their obedience; but now they had so deeply revolted, all their glory will take wing, God will forsake them, and their offspring be devoted to destruction, Hos 9:10-16.

My God will cast them away - Here the prophet seems to apologize for the severity of these denunciations; and to vindicate the Divine justice, from which they proceeded. It is: - Because they did not hearken unto him - That "my God," the fountain of mercy and kindness, "will cast them away." And they shall be wanderers among the nations - And where they have wandered to, who can tell? and in what nations to be found, no man knows. Wanderers they are; and perhaps even now unknown to themselves. Some have thought they have found them in one country; some, in another; and a very pious writer, in a book entitled, The Star in the West, thinks he has found their descendants in the American Indians; among whom he has discovered many customs, apparently the same with those of the ancient Jews, and commanded in the Law. He even thinks that the word Je-ho-vah is found in their solemn festal cry, Ye-ho-wa-he. If they be this long lost people, they are utterly unknown to themselves; their origin being lost in a very remote antiquity.

WARNING AGAINST ISRAEL'S JOY AT PARTIAL RELIEF FROM THEIR TROUBLES: THEIR CROPS SHALL FAIL, AND THE PEOPLE LEAVE THE LORD'S LAND FOR EGYPT AND ASSYRIA, WHERE THEY CANNOT, IF SO INCLINED, SERVE GOD ACCORDING TO THE ANCIENT RITUAL: FOLLY OF THEIR FALSE PROPHETS. (Hos. 9:1-17) Rejoice not . . . for joy--literally, "to exultation." Thy exultation at the league with Pul, by which peace seems secured, is out of place: since thy idolatry will bring ruin on thee. as other people--the Assyrians for instance, who, unlike thee, are in the height of prosperity. loved a reward upon every corn floor--Thou hast desired, in reward for thy homage to idols, abundance of corn on every threshing-floor (Hos 2:12).

My God--"My," in contrast to "them," that is, the people, whose God Jehovah no longer is. Also Hosea appeals to God as supporting his authority against the whole people. wanderers among . . . nations-- (Kg2 15:29; Ch1 5:26). Next: Hosea Chapter 10

Warning against false security. The earthly prosperity of the people and kingdom was no security against destruction. Because Israel had fallen away from its God, it should not enjoy the blessing of its field-produce, but should be carried away to Assyria, where it would be unable to keep any joyful feasts at all. Hos 9:1. "Rejoice not, O Israel, to exult like the nations: for thou hast committed whoredom against thy God: hast loved the wages of whoredom upon all corn-floors. Hos 9:2. The threshing-floor and press will not feed them, and the new wine will deceive it." The rejoicing to which Israel was not to give itself up was, according to Hos 9:2, rejoicing at a plentiful harvest. All nations rejoiced, and still rejoice, at this (cf. Isa 9:2), because they regard the blessing of harvest as a sign and pledge of the favour and grace of God, which summon them to gratitude towards the giver. Now, when the heathen nations ascribed their fights to their gods, and in their way thanked them for them, they did this in the ignorance of their heart, without being specially guilty on that account, since they lived in the world without the light of divine revelation. But when Israel rejoiced in a heathenish way at the blessing of its harvest, and attributed this blessing to the Baals (see Hos 2:7), the Lord could not leave this denial of His gracious benefits unpunished. אל־גּיל belongs to תּשׂמח, heightening the idea of joy, as in Job 3:22. כּי זנית does not give the object of the joy ("that thou hast committed whoredom:" Ewald and others), but the reason why Israel was not to rejoice over its harvests, namely, because it had become unfaithful to its God, and had fallen into idolatry. זנה מעל, to commit whoredom out beyond God (by going away from Him). The words, "thou lovest the wages of whoredom upon all corn-floors," are to be understood, according to Hos 2:7, Hos 2:14, as signifying that Israel would not regard the harvest-blessing upon its corn-floors as gifts of the goodness of its God, but as presents from the Baals, for which it had to serve them with still greater zeal. There is no ground for thinking of any peculiar form of idolatry connected with the corn-floors. Because of this the Lord would take away from them the produce of the floor and press, namely, according to Hos 9:3, by banishing the people out of the land. Floor and press will not feed them, i.e., will not nourish or satisfy them. The floor and press are mentioned in the place of their contents, or what they yield, viz., for corn and oil, as in Kg2 6:27. By the press we must understand the oil-presses (cf. Joe 2:24), because the new wine is afterwards specially mentioned, and corn, new wine, and oil are connected together in Hos 2:10, 24. The suffix בּהּ refers to the people regarded as a community.