Genesis 28:15 Komentář

We have here, I. Jacob parting with his parents, to go to Padanaram; the charge his father gave him (Gen 28:1, Gen 28:2), the blessing he sent him away with (Gen 28:3, Gen 28:4), his obedience to the orders given him (Gen 28:5, Gen 28:10), and the influence this had upon Esau (Gen 28:6-9). II. Jacob meeting with God, and his communion with him by the way. And there, 1. his vision of the ladder (Gen 28:11, Gen 28:12). 2. The gracious promises God made him (Gen 28:13-15). 3. The impression this made upon him (Gen 28:16-19). 4. The vow he made to God, upon this occasion (Gen 28:20, etc.).

INTRODUCTION TO GENESIS 28 In this chapter an account is given of the charge Isaac gave to Jacob not to marry a Canaanitess, but to go to Padanaram, and take a wife from his mother's family, and of his blessing him before he sent him away, Gen 28:1; of the notice that Esau took of this blessing and charge, which led him to take a wife of the family of Ishmael, Gen 28:6; of the dream of the ladder, which Jacob had in his way to Haran, Gen 28:10; of the blessing which God conferred upon him there, Gen 28:13; of the awfulness of the place upon his awaking, and of his erecting a pillar in it, and giving a name to it, Gen 28:16; and of the vow he made to God, should he be supplied with the necessaries of life, and be kept in safety by him, Gen 28:20.

And, behold, I am with thee,.... Though alone, at a distance from his father's house, no friend to keep him company, or servant to attend him; but the presence of God here promised is abundantly more than an equivalent for all this: and will keep thee in all places, whither thou goest; from beasts of prey, in lonesome places through which he might travel; from thieves and robbers, to whom he might be exposed; from his brother Esau, and all his ill designs against him; and from being always under the bondage of Laban, into which he would be brought: and will bring thee again into this land: the land of Canaan, which was entailed on him and his seed for an inheritance; but, as he would now soon be out of it, and continue in another land for many years, as he did, which would make it look very unpromising that he and his seed should inherit it, this is said unto him: for I will not leave thee, until I have done that which I have spoken to thee of; made good all his promises to him: and the sense is, not that he would then leave him when he had done so, but as not before, so never after; for God never does, nor never will, utterly forsake his people.

Isaac directs Jacob to take a wife from the family of Laban, Gen 28:1, Gen 28:2; blesses and sends him away, Gen 28:3, Gen 28:4. Jacob begins his journey, Gen 28:5. Esau, perceiving that the daughters of Canaan were not pleasing to his parents, and that Jacob obeyed them in going to get a wife of his own kindred, Gen 28:6-8, went and took to wife Mahalath, the daughter of Ishmael his father's brother, Gen 28:9. Jacob, in his journey towards Haran, came to a certain place, (Luz, Gen 28:19), where he lodged all night, Gen 28:10, Gen 28:11. He sees in a dream a ladder reaching from earth to heaven, on which he beholds the angels of God ascending and descending, Gen 28:12. God appears above this ladder, and renews those promises which he had made to Abraham and to Isaac, Gen 28:13, Gen 28:14; promises Jacob personal protection and a safe return to his own country, Gen 28:15. Jacob awakes, and makes reflections upon his dream, Gen 28:16, Gen 28:17. Sets up one of the stones he had for his pillow, and pours oil on it, and calls the place Beth-el, Gen 28:18, Gen 28:19. Makes a vow that if God will preserve him in his journey, and bring him back in safety, the stone should be God's house, and that he would give him the tenths of all that he should have, Gen 28:20-22.

And, behold, I am with thee - For I fill the heavens and the earth. "My Word shall be thy help." - Targum. And will keep thee in all places, εν τῃ ὁδῳ πασῃ, in all this way - Septuagint. I shall direct, help, and support thee in a peculiar manner, in thy present journey, be with thee while thou sojournest with thy uncle, and will bring thee again into this land; so that in all thy concerns thou mayest consider thyself under my especial providence, for I will not leave thee. Thy descendants also shall be my peculiar people, whom I shall continue to preserve as such until I have done that which I have spoken to thee of - until the Messiah shall be born of thy race, and all the families of the earth - the Gentiles, be blessed through thee; the Gospel being preached to them, and they, with the believing Jews, made One Fold under One Shepherd, and one Bishop or Overseer of souls. And this circumstantial promise has been literally and punctually fulfilled.

JACOB'S DEPARTURE. (Gen. 28:1-19) Isaac called Jacob and blessed him--He entered fully into Rebekah's feelings, and the burden of his parting counsel to his son was to avoid a marriage alliance with any but the Mesopotamian branch of the family. At the same time he gave him a solemn blessing--pronounced before unwittingly, now designedly, and with a cordial spirit. It is more explicitly and fully given, and Jacob was thus acknowledged "the heir of the promise."