Ezra 5:4 Komentář

We left the temple-work at a full stop; but, being God's work, it shall be revived, and here we have an account of the reviving of it. It was hindered by might and power, but it was set a-going again "by the Spirit of the Lord of hosts." Now here we are told how that blessed Spirit, I. Warmed its cool-hearted friends and excited them to built (Ezr 5:1, Ezr 5:2). II. Cooled its hot-headed enemies, and brought them to better tempers; for, though they secretly disliked the work as much as those in the foregoing chapter, yet, 1. They were more mild towards the builders (Ezr 5:3-5). 2. They were more fair in their representation of the matter to the king, of which we have here an account (Ezr 5:6-17).

INTRODUCTION TO EZRA 5 This chapter relates, how that the people of the Jews were stirred up by the prophecies of Haggai and Zechariah to set about the building of the temple again, notwithstanding the orders to the contrary from the deputy governors of the king of Persia; nor could the present ones cause them to cease from it; though it must be owned they behaved towards them in a better manner than the former ones did, Ezr 5:1, and who, upon the answers received from the Jews, wrote a letter to Darius, to know the truth of things; and in which they seem to state fairly the case of the Jews, as they had it from them, so far as they understood it, Ezr 5:6.

Then said we unto them after this manner,.... In answer to their questions; namely, Ezra and other Jews replied; for though Ezra is said after this to come from Babylon in the seventh year of Artaxerxes, he might go thither on some business, and then return again at that time; some indeed think these are the words of Tatnai and those with him; so Ben Melech, which seems to be favoured by Ezr 4:10, and by reading the words with an interrogation, as we do; Aben Ezra says they are either the words of the builders, or of the scribes, the secretaries that came to question them; but they are the words of the former, as order requires, or otherwise no answer would be returned, at least as expressed; and the next clause may be read without an interrogation, and the sense be, that they told them not only that they acted according to an edict of Cyrus king of Persia, for this was said, as appears from Ezr 5:13, but they declared what were the names of the men that did make this building; or employed them in it, namely, Zerubbabel, Jeshua, and the chief men of the Jews; they made no scruple of telling them who they were; neither ashamed of their masters nor of their work, nor afraid of any ill consequences following hereafter.

Haggai and Zechariah the prophets encourage Zerubbabel and Jeshua to proceed with the building of the temple, Ezr 5:1, Ezr 5:2. Tatnai, the governor of the provinces on this side the Euphrates, and his companions, inquire by what authority they do this, Ezr 5:3-5. They write to Darius; a copy of the letter, Ezr 5:6-16. They request to know how they are to proceed, Ezr 5:17.

What are the names - It is most evident that this is the answer of the Jews to the inquiry of Tatnai, Ezr 5:3, and the verse should be read thus: Then said we unto them after this manner: These are the names of the men who make this building.

ZERUBBABEL AND JESHUA SET FORWARD THE BUILDING OF THE TEMPLE IN THE REIGN OF DARIUS. (Ezra 5:1-17) Then the prophets . . . prophesied . . . in the name of the God of Israel--From the recorded writings of Haggai and Zechariah, it appears that the difficulties experienced and the many obstacles thrown in the way had first cooled the zeal of the Jews in the building of the temple, and then led to an abandonment of the work, under a pretended belief that the time for rebuilding it had not yet come (Hag 1:2-11). For fifteen years the work was completely suspended. These two prophets upbraided them with severe reproaches for their sloth, negligence, and worldly selfishness (Hag 1:4), threatened them with severe judgments if they continued backward, and promised that they would be blessed with great national prosperity if they resumed and prosecuted the work with alacrity and vigor. Zechariah the son of Iddo--that is, grandson (Zac 1:1).

The Building of the Temple Continued, and Notice Thereof Sent to King Darius - Ezra 5 In the second year of Darius Hystaspis (Darajavus Vitapa) the prophets Zechariah and Haggai arose, and exhorted the people by words, both of reproof and encouragement, to assist in the work of rebuilding the house of God. In consequence of these prophetic admonitions, the rulers of the community resumed the work (Ezr 5:1, Ezr 5:2); and the royal governor on this side the Euphrates allowed them, when in answer to his inquiries they appealed to the decree of Cyrus, to proceed with their building until the arrival of a decision from King Darius, to whom he addressed a written report of the matter (Ezr 5:3-17).