2 Samuel 1:10 Komentář

In the close of the foregoing book (with which this is connected as a continuation of the same history) we had Saul's exit; he went down slain to the pit, though we was the terror of the mighty in the land of the living. We are now to look towards the rising sun, and to enquire where David is, and what he is doing. In this chapter we have, I. Tidings brought him to Ziklag of the death of Saul and Jonathan, by an Amalekite, who undertook to give him a particular narrative of it (Sa2 1:1-10). II. David's sorrowful reception of these tidings, (Sa2 1:11, Sa2 1:12). III. Justice done upon the messenger, who boasted that he had helped Saul to dispatch himself (Sa2 1:13-16). IV. An elegy which David penned upon this occasion (Sa2 1:17-27). And in all this David's breast appears very happily free from the sparks both of revenge and ambition, and he observes a very suitable demeanour.

This chapter contains an account of the death of Saul and Jonathan, as related to David by an Amalekite, Sa2 1:1; of the sorrow he and his men were filled with at the news of it, Sa2 1:11; of his order to put to death the messenger that brought the tidings, for his concern in the death of Saul, according to his own testimony, Sa2 1:13; and of a lamentation composed by David on this occasion, Sa2 1:17.

So I stood upon him, and slew him,.... Pressed with all his weight upon his body, that so the spear might pierce through him, and slay him; thus he represents his death to be brought about: because I was sure that he could not live after that he was fallen; this is not consistent with what he had said before, both that he was leaning on his spear, and not fallen to the ground, and that his life was whole in him: and I took the crown that was upon his head; which made him conspicuous, and therefore the Philistines aimed at him, and pressed hard after him, Sa2 1:6; though some think that this was not on his head, but carried into the field of battle, ready to be put on if victory was on his side; and others say it was in the possession and care of Doeg, who at his death gave it to his son to carry to David, and thereby gain his favour: and the bracelet that was on his arm; of gold no doubt, so Josephus (i); such as great personages used to wear, men as well as women, see Gen 38:18, especially military men (k). Jarchi takes them to be the "totaphot" or phylacteries on the arm, which is not probable: and have brought them hither unto my lord; as ensigns of royalty, fit only for a king, Saul's successor, as this person, by calling him lord, owned him to be, and thought by bringing those to him to be highly he neared and rewarded. (i) Ut supra. (Antiqu. l. 6. c. 14. sect. 7.) (k) Vid. Liv. Hist. Decad. 1. l. 10. c. 44.

An Amalekite comes to David, and informs him that the Philistines had routed the Israelites; and that Saul and his sons were slain, Sa2 1:1-4. And pretends that he himself had despatched Saul, finding him ready to fall alive into the hands of the Philistines, and had brought his crown and bracelets to David, Sa2 1:5-10. David and his men mourn for Saul and his sons, Sa2 1:11, Sa2 1:12. He orders the Amalekite, who professed that he had killed Saul, to be slain, Sa2 1:13-16. David's funeral song for Saul and Jonathan, Sa2 1:17-27.

The crown - and the bracelet - The crown was probably no more than a royal fillet or diadem, both being the ensigns of royalty. It is sometimes customary in the East for a sovereign prince to give a crown and bracelets, when investing others with dominion or authority over certain provinces. Had Saul these in token of his being God's vicegerent, and that he held the kingdom from him alone?

AN AMALEKITE BRINGS TIDINGS OF SAUL'S DEATH. (2Sa. 1:1-16) David had abode two days in Ziklag--Though greatly reduced by the Amalekite incendiaries, that town was not so completely sacked and destroyed, but David and his six hundred followers, with their families, could still find some accommodation.

the crown--a small metallic cap or wreath, which encircled the temples, serving the purpose of a helmet, with a very small horn projecting in front, as the emblem of power. the bracelet that was on his arm--the armlet worn above the elbow; an ancient mark of royal dignity. It is still worn by kings in some Eastern countries.

David's Conduct on Hearing of Saul's Death. His Elegy upon Saul and Jonathan - 2 Samuel 1 David received the intelligence of the defeat of Israel and the death of Saul in the war with the Philistines from an Amalekite, who boasted of having slain Saul and handed over to David the crown and armlet of the fallen king, but whom David punished with death for the supposed murder of the anointed of God (vv. 1-16). David mourned for the death of Saul and Jonathan, and poured out his grief in an elegiac ode (Sa2 1:17-27). This account is closely connected with the concluding chapters of the first book of Samuel.