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2 Kings 9:37 Komentář

6 historických hlasů

Jak Církev četla 2 Kings 9:37 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

KJV (1611) · en
And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.
BLIVRE (2018) · pt-br
E o corpo de Jezabel foi qual lixo sobre a face da terra na herdade de Jezreel; de maneira que ninguém podia dizer: Esta é Jezabel.
ARC (1995) · pt-br
e o seu cadáver será como esterco sobre o campo, na herdade de Jizreel; de modo que não se poderá dizer: Esta é Jezabel.

Hlasy napříč staletími

Puritáni 2

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
Hazael and Jehu were the men that were designed to be the instruments of God's justice in punishing and destroying the house of Ahab. Elijah was told to appoint them to this service; but, upon Ahab's humiliation, a reprieve was granted, and so it was left to Elisha to appoint them. Hazael's elevation to the throne of Syria we read of in the foregoing chapter; and we must now attend Jehu to the throne of Israel; for him that escapeth the sword of Hazael, as Joram and Ahaziah did, Jehu must slay, of which this chapter gives us an account. I. A commission is sent to Jehu by the hand of one of the prophets, to take upon him the government, and destroy the house of Ahab (Kg2 9:1-10). II. Here is his speedy execution of this commission. 1. He communicates it to his captains (Kg2 9:11-15). 2. He marches directly to Jezreel (Kg2 9:16-20), and there dispatches (1.) Joram king of Israel (Kg2 9:21-26). (2.) Ahaziah king of Judah (Kg2 9:27-29). (3.) Jezebel (Kg2 9:30-37).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO 2 KINGS 9 In this chapter we are told that one of the sons of the prophets was sent by Elisha to anoint Jehu king of Israel, and to order him to smite and destroy the whole house of Ahab, Kg2 9:1, which being done unto him, and the order received by Jehu, he acquainted his captains with it, Kg2 9:11, who set out with him immediately to Jezreel, Kg2 9:16, where he slew Joram king of Israel, Kg2 9:22, and Ahaziah king of Judah, Kg2 9:27, and Jezebel, the widow of Ahab, and mother of Joram, Kg2 9:30.
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Církevní otcové 1

Ephrem the Syrian · 306 Excerpts (Historical Christian Faith …
ON THE SECOND BOOK OF KINGS 9:32
Jehu, who had seen the woman who had spoken to him and had recognized her to be Jezebel, ordered the eunuchs who were beside her to throw her out of the window, and they immediately threw her with force and spattered the wall with her blood. Horses passed there and trampled her corpse, and, a little later, dogs lacerated her flesh, so that nobody could say, This was Jezebel.[Let us see] the symbolic meaning [of this passage]. Ahab was struck in battle and fell, and after his fall, his servants came to mourn and weep over him, and they placed him into the tomb of the kings with honor. But the same thing did not happen to Jezebel. After the eunuchs had thrown her to the ground and her bones were broken in the fall, horses trampled her and dogs lacerated her. The reason for this difference is that Ahab, even though he committed many crimes, showed repentance now and then. Jezebel, by contrast, did not only violate justice and cause rage with her abominable behavior but also drove her husband to crime and exhorted him to commit iniquities. And later, she never repented in the times of her prosperity or in those of calamity, nor [did she turn] away from her path of perversity. Even in the very time of her condemnation to death, she became furious like a madwoman. Therefore there were many reasons why justice should be particularly harsh against her. In addition, observe and understand how Jezebel, who had terrified prophets and enslaved kings, was thrown by slaves into shame and dishonor and was lacerated by the teeth of dogs. That happened so that the mouth of liars might be stopped, and they might not say, “Why does the way of the guilty prosper? Why do all who are treacherous thrive?”
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Moderní 3

Adam Clarke · 1762 Commentary on the Bible
Introduction
Elisha sends one of the disciples of the prophets to Ramoth-gilead, to anoint Jehu king of Israel, Kg2 9:1-3. He acts according to his orders, and informs Jehu that he is to cut off the whole house of Ahab, Kg2 9:4-10. Jehu's captains proclaim him king, Kg2 9:11-14. He goes again Jezreel; where he finds Joram and Ahaziah king of Judah, who had come to visit him; he slays them both: the former is thrown into the portion of Naboth; the latter, having received a mortal wound, gives to Megiddo, and dies there, and is carried to Jerusalem, and buried in the city of David, Kg2 9:15-29. He commands Jezebel to be thrown out of her window; and he treads her under the feet of his horses; and the dogs eat her, according to the word of the Lord, Kg2 9:30-37.
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Adam Clarke · 1762 Commentary on the Bible
And the carcass of Jezebel shall be as dung - As it was not buried under the earth, but was eaten by the dogs, this saying was also literally fulfilled. They shall not say, This is Jezebel - As she could not be buried, she could have no funeral monument. Though so great a woman by her birth, connections, and alliances, she had not the honor of a tomb! There was not even a solitary stone to say, Here lies Jezebel! not even a mound of earth to designate the place of her sepulture! Judgment is God's strange work; but when he contends, how terrible are his judgments! and when he ariseth to execute judgment, who shall stay his hand? How deep are his counsels, and how terrible are his workings!
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
JEHU IS ANOINTED. (2Ki. 9:1-23) Ramoth-gilead--a city of great importance to the Hebrew people, east of Jordan, as a fortress of defense against the Syrians. Jehoram had regained it (Kg2 8:29). But the Israelitish army was still encamped there, under the command of Jehu. Elisha . . . called one of the children of the prophets--This errand referred to the last commission given to Elijah in Horeb (Kg1 19:16). box of oil--(See Sa1 10:1).
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Křížové odkazy

Jeremiah 8:2
And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.
Jeremiah 16:4
They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.
Psalms 83:10
Which perished at Endor: they became as dung for the earth.
Ecclesiastes 6:3
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
Jeremiah 36:20
And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the ears of the king.
Isaiah 14:18
All the kings of the nations, even all of them, lie in glory, every one in his own house.
Jeremiah 25:33
And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.
Jeremiah 9:22
Speak, Thus saith the LORD, Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.