2 Kings 24:17 Komentář

Things are here ripening for, and hastening towards, the utter destruction of Jerusalem. We left Jehoiakim on the throne, placed there by the king of Egypt: now here we have, I. The troubles of his reign, how he was brought into subjection by the king of Babylon, and severely chastised for attempting to shake off the yoke (Kg2 24:1-6), and how Egypt also was conquered by Nebuchadnezzar (Kg2 24:7). II. The desolations of his son's reign, which continued but three months; and then he and all his great men, being forced to surrender at discretion, were carried captives to Babylon (Kg2 24:8-16). III. The preparatives of the next reign (which was the last of all) for the utter ruin of Jerusalem, which the next chapter will give us an account of (Kg2 24:17-20).

INTRODUCTION TO 2 KINGS 24 This chapter relates the rebellion of Jehoiakim against the king of Babylon, which prepared the way for the ruin of the kingdom of Judah, according to the decree of God, and also the death of Jehoiakim, and the conquest the king of Babylon made of part of the land of the king of Egypt, Kg2 24:1 and the short and wicked reign of Jehoiachin his son, when he and the royal family, with great numbers of the inhabitants of the land, were carried captive to Babylon, Kg2 24:8, and his uncle was made king in his room, Kg2 24:17.

Nebuchadnezzar brings Jehoiakim under subjection; who, after three years, rebels, Kg2 24:1. Bands of Chaldeans, Syrians, Moabites, and Ammonites, invade the land, Kg2 24:2-4. Jehoiakim dies, and Jehoiachin his son reigns in his stead, Kg2 24:5, Kg2 24:6. The Babylonians overcome the Egyptians, Kg2 24:7. Nebuchadnezzar takes Jehoiachin and his family, and all his treasures, and those of the temple, and all the chief people and artificers, and carries them to Babylon, Kg2 24:8-16; and makes Mattaniah, brother of Jehoiakim, king, who reigns wickedly, and rebels against the king of Babylon, Kg2 24:17-20.

Made Mattaniah his father's brother king in his stead - He was the son of Josiah, and brother to Jehoiakim. Changed his name to Zedekiah - See the note on Kg2 23:34.

JEHOIAKIM PROCURES HIS OWN RUIN. (Kg2 24:1-7) Nebuchadnezzar--the son of Nabopolassar, the founder of the Chaldee monarchy. This invasion took place in the fourth year of Jehoiakim's, and the first of Nebuchadnezzar's reign (Jer 25:1; compare Jer 46:2). The young king of Assyria being probably detained at home on account of his father's demise, despatched, along with the Chaldean troops on his border, an army composed of the tributary nations that were contiguous to Judea, to chastise Jehoiakim's revolt from his yoke. But this hostile band was only an instrument in executing the divine judgment (Kg2 24:2) denounced by the prophets against Judah for the sins of the people; and hence, though marching by the orders of the Assyrian monarch, they are described as sent by the Lord (Kg2 24:3).

ZEDEKIAH'S EVIL REIGN. (Kg2 24:17-20) the king of Babylon made Mattaniah, his father's brother, king in his stead--Adhering to his former policy of maintaining a show of monarchy, Nebuchadnezzar appointed the third and youngest son of Josiah (Ch1 3:15), full brother of Jehoahaz, and uncle of the captive Jehoiachin. But, according to the custom of conquerors, who changed the names of the great men they took captives in war, in token of their supremacy, he gave him the new name of Zedekiah--that is, "The righteous of God." This being a purely Hebrew name, it seems that he allowed the puppet king to choose his own name, which was confirmed. His heart towards God was the same as that of Jehoiakim, impenitent and heedless of God's word.

Over the lower classes of the people who had been left behind Nebuchadnezzar placed the paternal uncle of the king, who had been led away, viz., Mattaniah, and made him king under the name of Zedekiah. He was the youngest son of Josiah (Jer 1:3; Jer 37:1); was only ten years old when his father died, and twenty-one years old when he ascended the throne; and as the uncle of Jehoiachin, who being only a youth of eighteen could not have a son capable of reigning, had the first claim to the throne. Instead of דּדו, his uncle, we have in Ch2 36:10 אהיו, his brother, i.e., his nearest relation. On the change in the name see at Kg2 23:34. The name צדקיּהוּ, i.e., he who has Jehovah's righteousness, was probably chosen by Mattaniah in the hope that through him or in his reign the Lord would create the righteousness promised to His people.