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2 Kings 1:4 Komentář

8 historických hlasů

Jak Církev četla 2 Kings 1:4 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

KJV (1611) · en
Now therefore thus saith the LORD, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die. And Elijah departed.
BLIVRE (2018) · pt-br
Portanto assim disse o SENHOR: Do leito em que subiste não descerás, antes certamente morrerás. E Elias se foi.
ARC (1995) · pt-br
Agora, pois, assim diz o Senhor: Da cama a que subiste não descerás, mas certamnente morrerás. E Elias se foi.

Hlasy napříč staletími

Puritáni 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
We here find Ahaziah, the genuine son and successor of Ahab, on the throne of Israel. His reign continued not two years; he died by a fall in his own house, of which, after the mention of the revolt of Moab (Kg2 1:1), we have here an account. I. The message which, on that occasion, he sent to the god of Ekron (Kg2 1:2). II. The message he received from the God of Israel (Kg2 1:3-8). III. The destruction of the messengers he sent to seize the prophet, once and again (Kg2 1:9-12). IV. His compassion to, and compliance with, the third messenger, upon his submission, and the delivery of the message to the king himself (Kg2 1:13-16). IV. The death of Ahaziah (Kg2 1:17, Kg2 1:18). In the story we may observe how great the prophet looks and how little the prince.
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John Gill · 1697 Exposition of the Entire Bible
Introduction
This chapter begins with the rebellion of Moab against Israel, Kg2 1:1, relates a fall of the king of Israel in his house, which brought on him a sickness, about which he sent messengers to inquire of the god of Ekron, who were stopped by Elijah, and bid to return, as they did; and upon the king's examination of them about the cause of their return, he perceived it was Elijah that forbad them, Kg2 1:2, upon which the king sent to him two captains, with fifty men each, one after another, to bring him to him, but fire came down from heaven and consumed them, Kg2 1:9, but a third with fifty men sent to him were spared, and he is bid to go along with them with a message to the king, as he did, Kg2 1:13 and the chapter is closed with the death of Ahaziah, Kg2 1:17.
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John Gill · 1697 Exposition of the Entire Bible
Now therefore thus saith the Lord,.... Jehovah, the only true God: thou shalt not come down from that bed on which thou art gone up, but shall surely die; this sickness should be unto death, and the bed he had betaken himself to should be his deathbed. The phrases of going up to bed, and coming down, are used with great propriety; for in the eastern countries, in their bedchambers, they had a gallery raised four or five feet above the floor, with a balustrade on the front (d), and steps leading up to it; or ladders, which had more or fewer rounds, according as the beds were higher or lower (e): and Elijah departed; having met the messengers, and delivered his message from the Lord unto them. (d) See Dr. Shaw's Travels, p. 209. Ed. 2. (e) Vid. Isidor. Origin. l. 20. c. 11. & Alstorph. de Lect. Vet. c. 2.
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Církevní otcové 1

Ephrem the Syrian · 306 Excerpts (Historical Christian Faith …
ON THE SECOND BOOK OF KINGS 1:1
“Ahaziah falls from the gallery of his upper chamber in Samaria.” … Ahaziah is the son of Ahab, and after Ahab’s death he takes his place and reigns over his people. Now, he falls from the upper chambers of his palace, and his body is seriously injured. Therefore Ahaziah sends some messengers to the god of the Ekronites in order to question him about his injury. It seems that such a piece of advice was given to him by his mother, Jezebel, who for her entire life made her children, namely, Ahaziah and Joram, her slaves, just like Ahab, her husband, had been a slave to her. Ahaziah’s present action, as well as what his brother did after him—their shameful end and the hardness of their heart in the adoration of their idols until their death—are perfectly in keeping with the abominable actions and wicked will of their mother, Jezebel. So, Elijah, who had learned from a vigilant [i.e., an angel] what Ahaziah was doing, came out to meet his messengers and ordered them, by the word of the Lord, to return to their master and announce to him the news of his departure from this world, because he had rejected the Lord and had taken refuge in the god of Ekron, hoping that he would heal him.
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Moderní 4

Adam Clarke · 1762 Commentary on the Bible
Introduction
Ahaziah, being hurt by a fall, sends messengers to Baal-zebub to inquire whether he shall recover, Kg2 1:1, Kg2 1:2. They are met by Elijah, who sends them back with the information that he shall surely die, Kg2 1:3-8. The king sends a captain and fifty men, to bring Elijah to Samaria, on which fire comes down from heaven, and destroys both him and his men, Kg2 1:9, Kg2 1:10. Another captain and fifty men are sent, who are likewise destroyed, Kg2 1:11, Kg2 1:12. A third is sent, who behaves himself humbly, and Elijah is commanded to accompany him; he obeys, comes to the king, reproves his idolatry, and announces his death, Kg2 1:13-16. Ahaziah dies and Jehoram reigns in his stead, Kg2 1:17, Kg2 1:18.
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Adam Clarke · 1762 Commentary on the Bible
But shalt surely die - The true God tells you this; he in whose hands are both life and death, who can kill and make alive. Baal-zebub can do nothing; God has determined that your master shall die.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
1MOAB REBELS. (Kg2 1:1) Then Moab rebelled--Subdued by David (Sa2 8:2), they had, in the partition of Israel and Judah, fallen to the share of the former kingdom. But they took advantage of the death of Ahab to shake off the yoke (see on Kg2 3:6). The casualty that befell Ahaziah [Kg2 1:2] prevented his taking active measures for suppressing this revolt, which was accomplished as a providential judgment on the house of Ahab for all these crimes.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Thou shalt not come down from that bed--On being taken up, he had probably been laid on the divan--a raised frame, about three feet broad, extended along the sides of a room, covered with cushions and mattresses--serving, in short, as a sofa by day and a bed by night, and ascended by steps. Elijah departed--to his ordinary abode, which was then at Mount Carmel (Kg2 2:25; Kg1 18:42).
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