2 Corinthians 6:9 Komentář

In this chapter the apostle gives an account of his general errand to all to whom he preached; with the several arguments and methods he used (Co2 6:1-10). Then he addresses himself particularly to the Corinthians, giving them good cautions with great affection and strong arguments (Co2 6:11-18).

We then, as workers together with him,.... The ministers of the Gospel are workers or labourers; their ministry is a work, and a very laborious one, which none have strength equal to, and are sufficient for; of themselves: it is a work that requires faithfulness and diligence, is honourable; and those who perform it aright deserve respect. These do not work alone: according to our version, they are "workers together with him"; meaning either God or Christ, not as co-ordinate with him, but as subordinate to him: he is the chief shepherd, they under ones; he is the chief master builder, they under workers; but inasmuch as he is with them, and they with him, he is over them, and stands by them, great honour is done them; they have encouragement to work; and hence it is that their work is successful. Though the phrase, "with him", is not in the original text, where only one word, is used, and may be rendered "fellow workers", or "fellow labourers", meaning with one another: and since therefore reconciliation was made by Christ, and the ministry of it was committed to them, and they were appointed ambassadors for him, and were in his stead, therefore, say they, we beseech you also; you ministers also; as we have entreated the members of the church, to be reconciled to the order of the Gospel, and the laws of Christ in his house, so as fellow labourers with you, and jointly concerned in the same embassy of peace, we beseech you the ministers of the word in this church, that ye receive not the grace of God in vain: by "the grace of God", is not meant the grace of God in regeneration, and effectual calling, which can never be received in vain; for the grace of God never fails of producing a thorough work of conversion; nor is it ever lost, but is strictly connected with eternal, glory: but by it is meant either the doctrine of grace, the Gospel of Christ, so called, because it is a declaration of the love and grace of God to sinners, ascribes salvation in part, and in whole, to the free grace of God, and is a means of implanting and increasing grace in the hearts of men. Now this may be received in vain by ministers and people, when it is but notionally received, or received in word only: when it is abused and perverted to vile purposes, and when men drop, deny it, and fall off from it; or else by the grace of God may be designed gifts of grace, qualifying for ministerial service; and the sense of the exhortation be, that they be careful that the gifts bestowed on them might not be neglected by them, but be used and improved to the advantage of the church, and the glory of Christ; by giving up themselves to study, meditation, and prayer, by labouring constantly in the word and doctrine, and by having a strict regard to their lives and conversations, "that the ministry be not blamed"; which exhortation he pursues in, and by his own example and others, in some following verses, the next being included in a "parenthesis".

As sorrowful, yet always rejoicing,.... As to their outward appearance they are sorrowful, and oftentimes really so on account of sin, their own and others, by reason of afflictions, temporal and spiritual; and as to the state and condition of the church of Christ, and the interest of religion: and yet always rejoicing; not in themselves, or in any creature, but in the Lord, in the person, blood, and righteousness of Christ, and salvation by him. As poor, yet making many rich. It is, generally speaking, the lot of Christ's ministers to be poor in this world; and there are some reasons for it, why it is, and should be so; as that they might be maintained by the people, which is the ordinance of God; that it might appear that Christ's kingdom is not of this world; that the faith of men might not stand in the riches of the world, but in the power of God; that ministers might not be above their work, nor neglect it, nor drop it; and that they might not be ensnared and encumbered with the things of life. And yet making many rich: are instruments in making many souls rich in things spiritual; by showing them their spiritual poverty, stripping them of what they trusted in, and valued themselves upon; directing them where true riches are, and furnishing them with spiritual knowledge, with the knowledge of things more worth than thousands of gold and silver. As having nothing, and yet possessing all things; for the apostles left all for Christ, were sent out bare by him; what they had they gave away, and were very destitute of worldly enjoyments: "and possessing all things"; they had food and raiment, with which they were content, what was sufficient for them, and which they had in mercy, and with a blessing; and then they enjoyed all spiritual good things; they had not only a right unto them, but were possessed of them; they had all things pertaining to life and godliness; they had Christ, and all things with him, and therefore could say as Jacob did, that they had enough, yea, that they had all things.

"As unknown, and yet well known." This is, "by glory and dishonor." For by some they were well known and much sought after, whilst others designed not to know them at all. "As dying, and behold, we live." As under sentence of death and condemned; which was itself also matter of dishonor. But this he said, to show both the unspeakable power of God and their own patience. For so far as those who plotted against us were concerned, we died; and this is what all suppose; but by God's aid we escaped the dangers. Then to manifest also on what account God permits these things, he added, "As chastened, and not killed." Showing that the gain accruing to them from their temptations, even before the rewards, was great, and that their enemies against their will did them service.

Those who hated the apostles thought that they were dying every day of their lives as the price for their wickedness. But because the apostles were preaching with God’s approval, they kept being rescued from death by the help of Christ.

Paul and his companions were unknown to the wicked and reprobate but well known to the faithful and just.

"We are unknown, yet we are recognized": for some they were respected and well-known, while for others they were not even worthy of being known. This corresponds to what was said: "in honor and dishonor." "They regard us as dead, but behold, we are alive": that is, as those condemned and sentenced to death, and, in the opinion of those who plot against us, already dead; but by the power of God we are alive. "We are chastened, yet not killed": God permits this, he says, in order to bring us to our senses; for even before the future rewards, in the present life no small benefit comes from punishment. This is taken from David, who says: "The Lord has chastened me severely, but He has not given me over to death" (Ps. 118:18).

Then he discusses the things which pertain to the concupiscence of the flesh and mentions three things which the flesh desires: first, it desires a long life; as to this he says, as dying, i.e., although we are exposed to the dangers of death: "And often near death" (2 Cor. 11:23), and behold we live in virtue and faith. Therefore, Hab. (2:4) says: "But the righteous live by their faith"; "I shall not die, but I shall live" (Ps. 118:17). Secondly, it desires health and repose; as to this he says, as punished and yet not killed. As if to say: although we are chastised with many stripes by the Lord, yet he has not delivered us over to death: "The Lord has chastened me sorely, but he has not given me over to death" (Ps. 118:13); "Indeed all who desire to live a godly life in Christ Jesus will be persecuted" (2 Tim. 3:12). Thirdly, it desires joy and pleasantness; as to this he says, as sorrowful, yet always rejoicing. For although in outward things and things which pertain to the flesh, we suffer sadness and bitterness, yet inwardly we have continual joy, which grows in us by the consolations of the Holy Spirit and by the hope of an eternal reward: "Count it all joy, my brethren, when you meet various trials" (Jas. 1:2); "You will have pain, but your pain will turn into joy" (Jn. 16:20).

We should not receive the grace of God in vain, having such promises of support from him, Co2 6:1, Co2 6:2. We should act so as to bring no disgrace on the Gospel, Co2 6:3. How the apostles behaved themselves, preached, suffered, and rejoiced, Co2 6:4-10. St. Paul's affectionate concern for the Corinthians, Co2 6:11-13. He counsels them not to be yoked with unbelievers, and advances several arguments why they should avoid them, Co2 6:14-16. Exhorts them to avoid evil companions and evil practices, on the promise that God will be their Father and that they shall be his sons and his daughters, Co2 6:17, Co2 6:18,

As unknown - Persons who are to be suspected as harbouring dark designs; persons of neither birth, parentage, nor respectable connections in life; And yet well known - Proved by our whole conduct to have no such designs, and demonstrated to be holy, upright, and useful, by the whole train of our peregrinations, through which we can be readily traced from place to place; having preached openly, and done nothing in a corner. As dying - Through continual dangers, fatigues, and persecutions; And, behold, we live - We are preserved by the mighty power of God in the greatest dangers and deaths. As chastened - As though we were disobedient children; And not killed - Though we continue in the very same line of conduct that is supposed to bring on us those chastisements, and which, if it were criminal, would justly expose us to death for incorrigible obstinacy; but our preservation is a proof that we please God.

HIS APOSTOLIC MINISTRY IS APPROVED BY FAITHFULNESS IN EXHORTATION, IN SUFFERINGS, IN EXHIBITION OF THE FRUITS OF THE HOLY GHOST: HIS LARGENESS OF HEART TO THEM CALLS FOR ENLARGEMENT OF THEIR HEART TO HIM. EXHORTATIONS TO SEPARATION FROM POLLUTION. (2Co. 6:1-18) workers together--with God (Act 15:4; Co1 3:9). Not only as "ambassadors." beseech--entreat (Co2 5:20). He is describing his ministry, not exhorting directly. you also--rather, "WE ALSO (as well as God, Co2 5:20) beseech" or "entreat you": Co2 6:14-15, on to Co2 7:1, is part of this entreaty or exhortation. in vain--by making the grace of God a ground for continuance in sin (Co2 6:3). By a life of sin, showing that the word of reconciliation has been in vain, so far as you are concerned (Heb 12:15; Jde 1:4). "The grace of God" here, is "the reconciliation" provided by God's love (Co2 5:18-19; compare Gal 2:2).

unknown . . . yet well known--"unknown" in our true character to those who "evil report" of us, "well known" to those who hold us in "good report" (Co2 6:8). CONYBEARE explains, "Unknown by men, yet acknowledged by God" (Co1 13:12). Perhaps both God and men (believers) are intended as knowing him (Co2 5:11; Co2 11:6). dying . . . live-- (Co2 1:9; Co2 4:10-11; Co2 11:23). Compare GAUSSEN'S remark, see on Co2 6:5. "Behold" calls attention to the fact as something beyond all expectation. chastened . . . not killed--realizing Psa 118:18.