1 Samuel 28:8 Komentář

Preparations are herein making for that war which will put an end to the life and reign of Saul, and so make way for David to the throne. In this war, I. The Philistines are the aggressors and Achish their king makes David his confidant (Sa1 28:1, Sa1 28:2). II. The Israelites prepare to receive them, and Saul their king makes the devil his privy-counsellor, and thereby fills the measure of his iniquity. Observe, 1. The despairing condition which Saul was in (Sa1 28:3-6). 2. The application he made to a witch, to bring him up Samuel (Sa1 28:7-14). 3. His discourse with the apparition (Sa1 28:15-19). The damp it struck upon him (Sa1 28:20-25).

INTRODUCTION TO FIRST SAMUEL 28 The Philistines gathering together, to fight with Israel, Saul trembled at it, not being able to get any answer from the Lord about it in any way whatever, Sa1 28:1; upon which he applies to a woman that had a familiar spirit to bring him up Samuel, which she did, Sa1 28:7; and what passed between Saul and Samuel, or at least the apparition in his form, is recorded, Sa1 28:15; which so struck him, as to make him strengthless, and so melancholy, that he refused to eat until persuaded, or rather compelled, by the woman and his servants, Sa1 28:20.

And Saul disguised himself, and put on other raiment,.... Stripped himself of his royal robes, or military apparel, as supreme commander, and clothed himself in the habit of a peasant or a common soldier; and this not only that he might not be known by the woman, but that he might pass from his army incognito, and it might not be known that he was gone, and especially whither he was gone: and he went, and two men with him: these, according to the tradition of the Jews (e), were Abner and Amasa; but it is not probable that Saul should leave his army destitute of their general at such a time as this: and they came to the woman by night; not only that they might not be seen, but because it was a work of darkness they were going about, and it was only in the night season that such persons exercised their black art; though the Jews (f) say it was day, only because of their distress it was like tonight with them; but the literal sense is best: and he said, I pray thee divine unto me by the familiar spirit; exercise her art of divination, by the assistance of the familiar spirit she conversed with: and bring me up whom I shall name unto thee: that is, from the dead; for necromancy was the kind of divination she professed; and such persons pretended to have a power to bring up a deceased person, and consult with him about secret and future things. (e) Vajikra Rabba, sect. 26. fol. 167. 1. Shalshalet ib. (f) Tanchuma apud Jarchiura in loc.

He therefore changed his appearance, etc. The people of the Jews, having changed their habit in worst either of their earthly kingdom or of faith and works, by which they ought to have been spiritually adorned and loved, came to the hearing of such a Synagogue, which the woman with a familiar spirit signifies, in the blindness of a darkened heart; with those who, transgressing the unity of the true faith or charity, have by no means come to the knowledge of the holy Trinity. For he knows that the number two is sometimes placed in evil, who knows on what account the work of the second day alone in the creation of the world did not deserve the blessing of divine vision, and that unclean animals entered the ark under this number, and he rightly understands innumerable other things of this kind in the Scriptures.

The Philistines prepare to attack the Israelites, and Achish informs David that he shall accompany him to battle, Sa1 28:1, Sa1 28:2. Saul, unable to obtain any answer from God, applies to a witch at En-dor to bring up Samuel that he may converse with him on the issue of the war, Sa1 28:3-11. Samuel appears, Sa1 28:12-14. He reproaches Saul with his misconduct, and informs him of his approaching ruin, Sa1 28:15-19. He is greatly distressed; but at the solicitations of the woman and his own servants, he takes some food, and departs the same night, Sa1 28:20-25.

Saul disguised himself - That he might not be known by the woman, lest she, being terrified, should refuse to use her art.

ACHISH'S CONFIDENCE IN DAVID. (Sa1 28:1-6) The Philistines gathered their armies together for warfare, to fight with Israel--The death of Samuel, the general dissatisfaction with Saul, and the absence of David, instigated the cupidity of those restless enemies of Israel. Achish said to David, Know thou assuredly, that thou shalt go out with me to battle--This was evidently to try him. Achish, however, seems to have thought he had gained the confidence of David and had a claim on his services.

bring me him up, whom I shall name unto thee--This pythoness united to the arts of divination a claim to be a necromancer (Deu 18:11); and it was her supposed power in calling back the dead of which Saul was desirous to avail himself. Though she at first refused to listen to his request, she accepted his pledge that no risk would be incurred by her compliance. It is probable that his extraordinary stature, the deference paid him by his attendants, the easy distance of his camp from En-dor, and the proposal to call up the great prophet and first magistrate in Israel (a proposal which no private individual would venture to make), had awakened her suspicions as to the true character and rank of her visitor. The story has led to much discussion whether there was a real appearance of Samuel or not. On the one hand, the woman's profession, which was forbidden by the divine law, the refusal of God to answer Saul by any divinely constituted means, the well-known age, figure, and dress of Samuel, which she could easily represent herself, or by an accomplice--his apparition being evidently at some distance, being muffled, and not actually seen by Saul, whose attitude of prostrate homage, moreover, must have prevented him distinguishing the person though he had been near, and the voice seemingly issuing out of the ground, and coming along to Saul--and the vagueness of the information, imparted much which might have been reached by natural conjecture as to the probable result of the approaching conflict--the woman's representation--all of this has led many to think that this was a mere deception. On the other hand, many eminent writers (considering that the apparition came before her arts were put in practice; that she herself was surprised and alarmed; that the prediction of Saul's own death and the defeat of his forces was confidently made), are of opinion that Samuel really appeared.

David in the Army of the Philistines. Attack upon Israel. Saul and the Witch of Endor - 1 Samuel 28 The danger into which David had plunged through his flight into the land of the Philistines, and still more through the artifice with which he had deceived the king Achish as to his real feelings, was to be very soon made apparent to him. For example, when the Philistines went to war again with Israel, Achish summoned him to go with his men in the army of the Philistines to the war against his own people and land, and David could not disregard the summons. But even if he had not brought himself into this danger without some fault of his own, he had at any rate only taken refuge with the Philistines in the greatest extremity; and what further he had done, was only done to save his own life. The faithful covenant God helped him therefore out of this trouble, and very soon afterwards put an end to his persecution by the fact that Saul lost his life in the war.