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1 Samuel 27:9 Komentář

9 historických hlasů

Jak Církev četla 1 Samuel 27:9 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

KJV (1611) · en
And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish.
BLIVRE (2018) · pt-br
E Davi aquela terra, e não deixava com vida homem nem mulher; e levava as ovelhas, as vacas, os asnos e os camelos e as roupas; e voltava, e vinha a Aquis.
ARC (1995) · pt-br
E Davi feria aquela terra, não deixando com vida nem homem nem mulher; e, tomando ovelhas, bois, jumentos, camelos e vestuários, voltava, e vinha a Áquis.

Hlasy napříč staletími

Puritáni 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
David was a man after God's own heart, and yet he had his faults, which are recorded, not for our imitation, but for our admonition; witness the story of this chapter, in which, though, I. We find, to his praise, that he prudently took care of his own safety and his family's (Sa1 27:2-4) and valiantly fought Israel's battles against the Canaanites (Sa1 27:8-9), yet, II. We find, to his dishonour, 1. That he began to despair of his deliverance (Sa1 27:1). 2. That he deserted his own country, and went to dwell in the land of the Philistines (Sa1 27:1, Sa1 27:5-7). 3. That he imposed upon Achish with an equivocation, if not a lie, concerning his expedition (Sa1 27:10-12).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO FIRST SAMUEL 27 David, fearing he should perish by the hand of Saul at one time or another, went into the land of the Philistines, which Saul hearing of, sought no more after him, Sa1 27:1; and finding favour in the eyes of the king of Gath, desired a place in his country might be given him to reside in; and accordingly Ziklag was given him, Sa1 27:5; from whence he made excursions into the land of the Amalekites, and others, and utterly destroyed them; but imposed on the king of Gath, pretending he had made his road into the southern parts of Judah, Sa1 27:8.
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John Gill · 1697 Exposition of the Entire Bible
And David smote the land,.... In which the above mentioned people dwelt, that is, the inhabitants of it: and left neither man nor woman alive; for these being the old Canaanites and Amalekites, according to the law of God were not to be spared, but utterly destroyed; which may be observed to remove the charge of cruelty that might be brought against David on this account, Deu 7:2; though this must be understood of such that came within his reach; for it is certain there were people of these several names after this; see Sa1 30:1, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish; at Gath, to make a report of what he had been about and done; and what he brought was a good booty for the support of his men and their families.
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Církevní otcové 2

Bede the Venerable · 672 Excerpts (Historical Christian Faith …
Commentary on Samuel
And David struck all the land, etc. The Lord strikes with the sword of His word whatever earthly and lowly thing He finds in unbelievers; nor does He allow anyone of those who truly receive the faith, either in spirit or in flesh, to live further in their prior conduct, but makes all by true confession say with the Apostle: But it is no longer I who live, but Christ lives in me (Gal. II).
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Bede the Venerable · 672 Excerpts (Historical Christian Faith …
Commentary on Samuel
And he took the sheep and the cattle, etc. Christ, taking from the nations souls of diverse character, hastens to gather them all into the unity of the preexisting Church in Himself.
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Moderní 4

Adam Clarke · 1762 Commentary on the Bible
Introduction
David flies to Achish, king of Gath, who receives him kindly, and gives him Ziklag to dwell in, where he continues a year and four months, Sa1 27:1-7. David invades the Geshurites and Amalekites, and leaves neither man nor woman alive, Sa1 27:8, Sa1 27:9. He returns to Achish, and pretends that he had been making inroads on the Israelites, and Achish believes it, Sa1 27:10-12.
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Adam Clarke · 1762 Commentary on the Bible
David smote the land - Here was a complete extirpation of all these people, not one being left alive, lest he should carry tidings of the disasters of his country! The spoil which David took consisted of sheep, oxen, asses, camels, and apparel.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
SAUL HEARING THAT DAVID WAS FLED TO GATH, SEEKS NO MORE FOR HIM. (Sa1 27:1-4) David said in his heart, . . . there is nothing better for me than that I should speedily escape into the land of the Philistines--This resolution of David's was, in every respect, wrong: (1) It was removing him from the place where the divine oracle intimated him to remain (Sa1 22:5); (2) It was rushing into the idolatrous land, for driving him into which he had denounced an imprecation on his enemies (Sa1 26:19); (3) It was a withdrawal of his counsel and aid from God's people. It was a movement, however, overruled by Providence to detach him from his country and to let the disasters impending over Saul and his followers be brought on by the Philistines.
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
David at Ziklag in the Land of the Philistines - Sa1 27:1-12 In his despair of being able permanently to escape the plots of Saul in the land of Israel, David betook himself, with his attendants, to the neighbouring land of the Philistines, to king Achish of Gath, and received from him the town of Ziklag, which was assigned him at his own request as a dwelling-place (Sa1 27:1-7). From this point he made attacks upon certain tribes on the southern frontier of Canaan which were hostile to Israel, but described them to Achish as attacks upon Judah and its dependencies, that he might still retain the protection of the Philistian chief (Sa1 27:8-12). David had fled to Achish at Gath once before; but on that occasion he had been obliged to feign insanity in order to preserve his life, because he was recognised as the conqueror of Goliath. This act of David was not forgotten by the Philistines even now. But as David had been pursued by Saul for many years, Achish did not hesitate to give a place of refuge in his land to the fugitive who had been outlawed by the king of Israel, the arch-enemy of the Philistines, possibly with the hope that if a fresh war with Saul should break out, he should be able to reap some advantage from David's friendship.
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