1 Samuel 15:32 Komentář

In this chapter we have the final rejection of Saul from being king, for his disobedience to God's command in not utterly destroying the Amalekites. By his wars and victories he hoped to magnify and perpetuate his own name and honour, but, by his mismanagement of them, he ruined himself, and laid his honour in the dust. Here is, I. The commission God gave him to destroy the Amalekites, with a command to do it utterly (Sa1 15:1-3). II. Saul's preparation for this expedition (Sa1 15:4-6). III. His success, and partial execution of this commission (Sa1 15:7-9). IV. His examination before Samuel, and sentence passed upon him, notwithstanding the many frivolous pleas he made to excuse himself (v. 10-31). V. The slaying of Agag (Sa1 15:32, Sa1 15:33). VI. Samuel's final farewell to Saul (Sa1 15:34, Sa1 15:35).

Samuel, as a prophet, is here set over kings, Jer 1:10. I. He destroys king Agag, doubtless by such special direction from heaven as none now can pretend to. He hewed Agag in pieces. Some think he only ordered it to be done; or perhaps he did it with his own hands, as a sacrifice to God's injured justice (Sa1 15:33), and sacrifices used to be cut in pieces. Now observe in this, 1. How Agag's present vain hopes were frustrated: He came delicately, in a stately manner, to show that he was a king, and therefore to be treated with respect, or in a soft effeminate manner, as one never used to hardship, that could not set the sole of his foot to the ground for tenderness and delicacy (Deu 28:56), to move compassion: and he said, "Surely, now that the heat of the battle is over, the bitterness of death is past, Sa1 15:32. Having escaped the sword of Saul," that man of war, he thought he was in no danger from Samuel, and old prophet, a man of peace. Note, (1.) There is bitterness in death, it is terrible to nature. Surely death is bitter, so divers versions read those words of Agag; as the Septuagint read the former clause, He came trembling. Death will dismay the stoutest heart. (2.) Many think the bitterness of death is past when it is not so; they put that evil day far from them which is very near. True believers may, through grace, say this, upon good grounds, though death be not past, the bitterness of it is. O death! where is thy sting? 2. How his former wicked practices were now punished. Samuel calls him to account, not only for the sins of his ancestors, but his own sins: Thy sword has made women childless, Sa1 15:33. He trod in the steps of his ancestors' cruelty, and those under him, it is likely, did the same; justly therefore is all the righteous blood shed by Amalek required of this generation, Mat 23:36. Agag, that was delicate and luxurious himself, was cruel and barbarous to others. It is commonly so: those who are indulgent in their appetites are not less indulgent of their passions. But blood will be reckoned for; even kings must account to the King of kings for the guiltless blood they shed or cause to be shed. It was that crime of king Manasseh which the Lord would not pardon, Kg2 24:4. See Rev 13:10. II. He deserts king Saul, takes leave of him (Sa1 15:34), and never came any more to see him (Sa1 15:35), to advise or assist him in any of his affairs, because Saul did not desire his company nor would he be advised by him. He looked upon him as rejected of God, and therefore he forsook him. Though he might sometimes see him accidentally (as Sa1 19:24), yet he never came to see him out of kindness or respect. Yet he mourned for Saul, thinking it a very lamentable thing that a man who stood so fair for great things should ruin himself so foolishly. He mourned for the bad state of the country, to which Saul was likely to have been so great a blessing, but now would prove a curse and a plague. He mourned for his everlasting state, having no hopes of bringing him to repentance. When he wept for him, it is likely, he made supplication, but the Lord had repented that he had made Saul king, and resolved to undo that work of his, so that Samuel's prayers prevailed not for him. Observe, We must mourn for the rejection of sinners, 1. Though we withdraw from them, and dare not converse familiarly with them. Thus the prophet determines to leave his people and go from them, and yet to weep day and night for them, Jer 9:1, Jer 9:2. 2. Though they do not mourn for themselves. Saul seems unconcerned at the tokens of God's displeasure which he lay under, and yet Samuel mourns day and night for him. Jerusalem was secure when Christ wept over it.

INTRODUCTION TO FIRST SAMUEL 15 In this chapter are recorded the order Saul had from the Lord to destroy Amalek utterly, Sa1 15:1 the preparation he made to put it in execution, and the success thereof, Sa1 15:4 the offence the Lord took at his not obeying his order thoroughly, with which Samuel was made acquainted, and which grieved him, Sa1 15:10, upon which he went out to meet Saul, and reprove him; and a long discourse upon the subject passed between them, the issue of which was, that by an irrevocable decree he was rejected from being king, Sa1 15:12 and the chapter is concluded with an account of Samuel's hewing in pieces Agag king of Amalek, and of his final departure from Saul, Sa1 15:32.

And Samuel said, as thy sword hath made women childless,.... Or, "bereaved (s)" them, not of their children only, but of their husbands also, and so made them both childless and widows; by which it appears that he was a cruel prince, and justly died for his own barbarity and wickedness, as well as for the sins of his ancestors four hundred years ago: so shall thy mother be childless among women; which was according to the law of retaliation, and what the Jews call measure for measure: and Samuel hewed Agag in pieces before the Lord in Gilgal; either before the ark of the Lord, the symbol of the divine Presence; or before the altar, where Saul and the people had been sacrificing; this he did either himself, though an old man, or by others to whom he gave the orders; and which he did not as being the chief magistrate, and by virtue of his office, but acting as on a special occasion, at the command of God, and to show his zeal for him, and indignation at such a breach of his command. In what manner this was done, is not easy to say; he was not torn to pieces by the hand, without an instrument, as Baebius by the Romans (t); or sawn asunder, as some by Caligula (u); and as Isaiah the prophet is said to be by Manasseh, king of Judah, to which it is thought the apostle alludes, Heb 11:37. According to Ben Gersom, the word signifies he cleaved him, as wood is cleaved; or divided him into four parts, as Jarchi; perhaps he slew him with the sword, and then quartered him; that is, ordered it to be done. (s) "orbavit", Pagninus, Montanus, Vatablus, &c. (t) Flori Hist. l. 3. c. 21. (u) Sueton. in Vita ejus, c. 27.

36. Kings adore the Lord when the proud and scornful humble themselves to carry out the Lord's commands. The unchaste adore when they are subjected to God through the obedience of chastity. But sometimes they pretend to adore, because some have a pretext of humility or chastity, yet while they are believed to truly possess the good, others through the good they believe them to have lose the practice of good works. Therefore they hand over King Agag to Samuel, because by confessing they bring forth the vigor of their sensuality. For when they confess the sins of lust which they committed through the vigor of the flesh, what else do they do but offer the king of Amalek to the prophets to be slain? But what does it mean that Agag is called very fat, when the vigor of sensuality is fat in some and lean in others? What then does it mean that he is offered fat, except that he was led forth by the subjects of the reprobate king? For subjects are often negligent; but when they behold the examples of their chosen pastor, they groan amid the evils they commit. Through the frailty of the flesh they fall into impurities; but struck by the examples of their superiors, they cannot fully rejoice amid the pleasures of impurity. In whom then is Agag fattest, if not in those of whom it is said: "They rejoice when they have done evil, and exult in the worst things" (Prov. 2:14)? For the subjects of a lustful teacher sin all the more boldly, the fewer examples of their superiors they have placed before them to see. But they cast themselves down far more madly when they do not see in their pastors a good that they might follow, and they do see an evil by whose example they perish. In these indeed Agag grows fat, because joyfully, securely, and freely the vigor of the flesh is stretched out in the pleasure of lust, which, with nothing standing in the way, is not deprived of the practice of allurement. Therefore the fattest is offered to be slain when those are converted who greatly rejoiced in the pleasure of lust; for the king is, as it were, handed over when the carnal sense which ruled the mind is revealed to the priests of Christ through confession. Fat also customarily nourishes fire. Rightly therefore this is ascribed to the Amalekite king, because while the spirit of fornication possesses the mind, the more sweetly and frequently it feeds there through shameful thoughts, the more abundant fuel is supplied to it for increasing the fire of concupiscence. But he is said to be trembling, because the carnal sense, when it is handed over to spiritual men through confession, is weakened. Therefore trembling gives a sign that it does not have the strength of its members. When therefore the vigor of sensuality begins to be weakened, what else trembles but the king of the Amalekites? Or he is said to tremble because many, when they begin to be converted, are terrified by the rigor of penance. And because all carnal people cannot abandon the customary pleasures of the flesh without grief, there follows: (Verse 32) And he said: "Does bitter death thus separate?" 37. For to say this to the carnal sense is to strike the mind with the turning of sorrow over the loss of accustomed pleasure. For because the recently converted suffer great darts of bitterness, the king whom they had served, as it were, complains about death: because in them carnality is by no means slain without great tribulation. Therefore to ask the carnal sense about the separation of death is to strike the still-sorrowful mind of the converted person over the loss of past delight. But also the manner of separation is inquired about, when he says: "Is it so?" For as though, having seen the austerities to which it must be subjected, his sensuality says to the mind: "Do you spurn joyful things for such sorrowful ones?" Samuel certainly hears this voice: because the chosen preacher recognizes the tempted heart of his subject by certain signs. But what does it profit to recognize, if he himself says nothing against that which rages within in the heart of the subject? Therefore there follows: (Verse 33) And Samuel said: As your sword has made women childless, so shall your mother be childless among women.

And Samuel said: Bring Agag to me, etc. Agag, as mentioned above, means 'covered'; Amalek is called a people of locusts or a people who lick. Therefore, prophetic Scripture says and its ministers and dispensers tell their listeners to bring out into the open the long-hidden wound of pride and the badly kept secret in the heart by confessing. This pride, indeed, is the king and head of other crimes, as those that spring from its root; it seeks to deceive the unsuspecting by false flattering, as though licking, and to erode all the shoots of vital grace. This same nefarious king is said to be exceedingly fat, that is, weighed down with the dangerously delightful fatness of excessively growing crimes. About which the Psalmist speaks: Their iniquity comes forth as if from fatness (Psalm LXXII).

Samuel sends Saul to destroy the Amalekites, and all their substance, Sa1 15:1-3. Saul collects an immense army and comes against their city, Sa1 15:4, Sa1 15:5. He desires the Kenites to remove from among the Amalekites, Sa1 15:6. He smites the Amalekites, and takes their king, Agag, prisoner, and saves the best of the spoil, Sa1 15:7-9. The Lord is displeased, and sends Samuel to reprove him, Sa1 15:10, Sa1 15:11. The conversation between Samuel and Saul, in which the latter endeavors to justify his conduct, Sa1 15:12-23. He is convinced that he has done wrong, and asks pardon, Sa1 15:24-31. Samuel causes Agag to be slain; for which he assigns the reasons, Sa1 15:32-35.

Agag came unto him delicately - The Septuagint have τρεμων, trembling; the original, מעדנת maadannoth, delicacies; probably איש ish, man, understood; a man of delights, a pleasure-taker: the Vulgate, pinguissimus et tremens, "very fat and trembling." Surely the bitterness of death is past - Almost all the versions render this differently from ours. Surely death is bitter, is their general sense; and this seems to be the true meaning.

SAUL SENT TO DESTROY AMALEK. (Sa1 15:1-6) Samuel also said unto Saul, The Lord sent me to anoint thee . . .: now therefore hearken thou unto . . . the Lord--Several years had been passed in successful military operations against troublesome neighbors. During these Saul had been left to act in a great measure at his own discretion as an independent prince. Now a second test is proposed of his possessing the character of a theocratic monarch in Israel; and in announcing the duty required of him, Samuel brought before him his official station as the Lord's vicegerent, and the peculiar obligation under which he was laid to act in that capacity. He had formerly done wrong, for which a severe rebuke and threatening were administered to him (Sa1 13:13-14). Now an opportunity was afforded him of retrieving that error by an exact obedience to the divine command.

Agag came unto him delicately--or cheerfully, since he had gained the favor and protection of the king.

War with Amalek. Saul's Disobedience and Rejection - 1 Samuel 15 As Saul had transgressed the commandment of God which was given to him through Samuel, by the sacrifice which he offered at Gilgal in the war with the Philistines at the very commencement of his reign, and had thereby drawn upon himself the threat that his monarchy should not be continued in perpetuity (Sa1 13:13-14); so his disobedience in the war against the Amalekites was followed by his rejection on the part of God. The Amalekites were the first heathen nation to attack the Israelites after their deliverance out of Egypt, which they did in the most treacherous manner on their journey from Egypt to Sinai; and they had been threatened by God with extermination in consequence. This Moses enjoined upon Joshua, and also committed to writing, for the Israelites to observe in all future generations (Exo 17:8-16). As the Amalekites afterwards manifested the same hostility to the people of God which they had displayed in this first attack, on every occasion which appeared favourable to their ravages, the Lord instructed Samuel to issue the command to Saul, to wage war against Amalek, and to smite man and beast with the ban, i.e., to put all to death (Sa1 15:1-3). But when Saul had smitten them, he not only left Agag the king alive, but spared the best of the cattle that he had taken as booty, and merely executed the ban upon such animals as were worthless (Sa1 15:4-9). He was rejected by the Lord for this disobedience, so that he was to be no longer king over Israel. His rejection was announced to him by Samuel (Sa1 15:10-23), and was not retracted in spite of his prayer for the forgiveness of his sin (Sa1 15:24-35). In fact, Saul had no excuse for this breach of the divine command; it was nothing but open rebellion against the sovereignty of God in Israel; and if Jehovah would continue King of Israel, He must punish it by the rejection of the rebel. For Saul no longer desired to be the medium of the sovereignty of Jehovah, or the executor of the commands of the God-king, but simply wanted to reign according to his own arbitrary will. Nevertheless this rejection was not followed by his outward deposition. The Lord merely took away His Spirit, had David anointed king by Samuel, and thenceforward so directed the steps of Saul and David, that as time advanced the hearts of the people were turned away more and more from Saul to David; and on the death of Saul, the attempt of the ambitious Abner to raise his son Ishbosheth to the throne could not possibly have any lasting success.

After Saul had prayed, Samuel directed him to bring Agag the king of the Amalekites. Agag came מעדנּת, i.e., in a contented and joyous state of mind, and said (in his heart), "Surely the bitterness of death is vanished," not from any special pleasure at the thought of death, or from a heroic contempt of death, but because he thought that his life was to be granted him, as he had not been put to death at once, and was now about to be presented to the prophet (Clericus).