Revelation 18:7 Komentář

We have here, I. An angel proclaiming the fall of Babylon (Rev 18:1, Rev 18:2). II. Assigning the reasons of her fall (Rev 18:3). III. Giving warning to all who belonged to God to come out of her (Rev 18:4, Rev 18:5), and to assist in her destruction (Rev 18:6-8). IV. The great lamentation made for her by those who had been large sharers in her sinful pleasures and profits (Rev 18:9-19). V. The great joy that there would be among others at the sight of her irrecoverable ruin (Rev 18:20, etc.).

INTRODUCTION TO REVELATION 18 This chapter gives an account of the fall of Babylon, and of the lamentation of many, and of the joy of others, by reason of it; which account is published by several angels: the first that declares her fall is described by his original, descending from heaven; by the great power he had; by his resplendent glory, and by his mighty cry in publishing her destruction; which is illustrated by the desolate condition she will be in upon her fall; the reasons of which are given, became the nations and kings of the earth had committed fornication with her, and the merchants of the earth were enriched by her luxury, Rev 18:1. Another voice is heard from heaven, calling upon the people of God, first to come out of her, lest partaking of her sins they should share in her plagues, seeing her iniquities had reached to heaven, and were remembered before God; and next to take full vengeance on her, because she had glorified herself, lived deliciously, and in great security, Rev 18:4. And then follows a continuation of the account of her destruction, what her plagues would be, death, mourning, famine, and fire; and which would be sudden, in one hour, and certain, from the power and justice of God, Rev 18:8. Next follow the lamentations of the kings, merchants, and masters of ships, because of her greatness, riches, and merchandise, which are all come to nothing, Rev 18:9. And then the church; the saints, apostles, and prophets, are called upon to rejoice at the vengeance taken on her, Rev 18:20 upon which a mighty angel appears, who by an action signifies the manner of her destruction, and the irrecoverableness of her state and condition, Rev 18:21 and declares her utter ruin, by affirming that nothing that was either delightful or profitable, or necessary or comfortable, should any more be found in her; giving the reasons of it, because of her luxury, idolatry, and bloodshed, Rev 18:22.

How much she hath glorified herself,.... And acted the proud and haughty part in exalting herself above all emperors, kings, and princes, above all kingdoms and states, and also above all churches, assuming arrogant titles, and even blasphemous names; see Rev 13:1 and lived deliciously: in a very luxuriant manner, as the popes, cardinals, archbishops, bishops, priests, monks, and friars have done; some being clothed in purple and scarlet, and in gold and silver, and all living upon the fat of the land, and in rioting and drunkenness, in chambering and wantonness: so much torment and sorrow give her: by pulling down her pride, which goes before a fall, than which nothing could more torment and afflict her; by stripping her of her fine clothes and rich apparel; and by taking away her fat benefices from her, which will cut her to the heart; and by burning her with fire, which will be very excruciating: for she saith in her heart, I sit a queen; a lady of kingdoms, as in Isa 47:5 to which the reference is; having a temporal power and authority over the kings of the earth, and a spiritual jurisdiction over all churches, apostate ones, being the mother of harlots; and her "sitting" as such, as it well agrees with the whore on many waters, and the woman on the scarlet coloured beast and seven mountains, who are all the same, and is very suitable to antichrist, who pretends to sit in Peter's chair, and does sit in the temple of God, as if he was God; so it is expressive of her empire and government over nations and churches, and of the continuance of it, as she imagines, see Isa 46:7 and so the Ethiopic version renders it, "I shall reign always": to which she adds, and am no widow; nor never shall be, as she flatters herself, see Isa 47:8. Were she the true spouse of Christ, as she boasts herself, she indeed would be no widow, for Christ is an everlasting and never dying husband; but she is the whore of the kings of the earth, and though she fancies she shall be no widow, that is, bereft of people and power, see Lam 1:1 because she now sits on many waters, people, multitudes, and nations and tongues; yet ere long, like old Babylon, she will have no men in her, but will be inhabited by devils, foul spirits, and hateful birds: and shall see no sorrow; through loss of children, power, and authority; see Isa 47:8 but in this also she will be mistaken; her children will be killed with death, as is threatened to Jezebel, Rev 2:23 and her plagues shall come upon her at once: now these words may be considered either as spoken by her when in the height of her power and glory, as she was about three or four hundred years ago; or just before her destruction, which seems to be the case, and looks as if she would regain her power, and be in her former state before her utter ruin; See Gill on Rev 11:2.

For he says, "I will never be widowed of ruling"; for this is the widow, the one desolate of the ruler. I will see no evil.

All of these future events are appropriate for the second advent, when upon the inquiry of the final judgment the society of the impious will be excluded and will suffer its just reward, so that those who sinned in time might be punished in perpetuity. This is what is meant when it says, “Repay her double” and “a double draught is mixed for her,” that whoever took pleasure in transient delights might suffer eternal torments. By way of the psalm the Lord foretells that he frees his own from such payments: “From usury and injustice he will redeem their souls.” In addition, they are said to burn in a perpetual fire and to be afflicted by a famine, namely, then when those who now hunger and thirst after righteousness shall receive an incorruptible abundance. Moreover, they suffer death, since God has abandoned them. For just as when the soul leaves, the body dies, so when God abandons the soul, it is thought to die. This mourning is that of which Christ speaks in the Gospel, “Woe to you that laugh now, for you shall mourn and weep.” To show that God desires to keep his followers unharmed by these plagues, it says, “Lest you share in her plagues.” This is as though it said, since you were turned away from their will and were not like them in their sins, you will not receive an equal punishment. Nor can we by our own strength avoid these plagues, since this can be granted to us only by the goodness of God. But keeping to the proper order, the Holy Spirit declares that those who were not made captive in their heart by an assent to impiety would in no way suffer the torments of the impious, saying, “The souls of the righteous are in the hand of God, and no torment will ever touch them.”

In Isaiah it is said to her, “Come down and sit in the dust, O virgin daughter of Babylon; sit on the ground, for there is no throne for the daughter of the Chaldeans, because you shall no longer be called tender and delicate.” And shortly thereafter: “Sit, be silent, go into the darkness, for you shall no more be called the mistress of kingdoms.” And again: “You said, ‘I shall be mistress forever,’ so that you did not lay these things to heart, nor did you remember your name. Now therefore, hear this, you delicate one who dwells in confidence, who says in your heart, ‘I am, and there is no one besides me; I shall not sit as a widow or know the loss of children.’ These two things shall come to you suddenly, in one day, sterility and widowhood.” Who would not understand these things together to be one prophecy and that they were said of one, universal event?

“In her heart she says, ‘A queen I sit, I am no widow, and mourning I will never see.’ ” If there is no fear of God in them, it is the habit of those in prosperity to say, “I shall never be moved.” This is what [the city] has spoken to herself.…

Because she says in her heart: I sit as queen, and I am no widow, etc. Because, delighted with present luxuries, she did not wish to avoid future retribution, she will be punished in a short time with both spiritual and bodily ruin. Conversely, the citizens of the heavenly homeland, who set Jerusalem at the height of their joy, do not wish to sing the Lord’s song in a foreign land (Psalm 137), that is, to receive in the present the joy owed to the future age.

A luminous angel proclaims the fall of Babylon, and the cause of it, Rev 18:1-3. The followers of God are exhorted to come out of it, in order to escape her approaching punishment, Rev 18:4-8. The kings of the earth lament her fate, Rev 18:9, Rev 18:10. The merchants also bewail her, Rev 18:11. The articles in which she trafficked enumerated, Rev 18:12-16. She is bewailed also by shipmasters, sailors, etc., Rev 18:17-19. All heaven rejoices over her fall, and her final desolation is foretold, Rev 18:20-24.

How much she hath glorified herself - By every act of transgression and sinful pampering of the body she has been preparing for herself a suitable and proportionate punishment.

BABYLON'S FALL: GOD'S PEOPLE CALLED OUT OF HER: THE KINGS AND MERCHANTS OF THE EARTH MOURN, WHILE THE SAINTS REJOICE AT HER FALL. (Rev. 18:1-24) And--so Vulgate and ANDREAS. But A, B, Syriac, and Coptic omit "And." power--Greek, "authority." lightened--"illumined." with--Greek, "owing to."

How much--that is in proportion as. lived deliciously--luxuriously: see on Rev 18:3, where the Greek is akin. sorrow--Greek, "mourning," as for a dead husband. I sit--so Vulgate. But A, B, and C prefix "that." I . . . am no widow--for the world power is my husband and my supporter. shall see no sorrow--Greek, "mourning." "I am seated (this long time) . . . I am no widow . . . I shall see no sorrow," marks her complete unconcerned security as to the past, present, and future [BENGEL]. I shall never have to mourn as one bereft of her husband. As Babylon was queen of the East, so Rome has been queen of the West, and is called on Imperial coins "the eternal city." So Papal Rome is called by AMMIAN MARCELLIN [15.7]. "Babylon is a former Rome, and Rome a latter Babylon. Rome is a daughter of Babylon, and by her, as by her mother, God has been pleased to subdue the world under one sway" [AUGUSTINE]. As the Jew's restoration did not take place till Babylon's fall, so R. KIMCHI on Obadiah, writes, "When Rome (Edom) shall be devastated, there shall be redemption to Israel." Romish idolatries have been the great stumbling-blocks to the Jews' acceptance of Christianity.