1 Kings 8:46 Komentář

The building and furniture of the temple were very glorious, but the dedication of it exceeds in glory as much as prayer and praise, the work of saints, exceed the casting of metal and the graving of stones, the work of the craftsman. The temple was designed for the keeping up of the correspondence between God and his people; and here we have an account of the solemnity of their first meeting there. I. The representatives of all Israel were called together (Kg1 8:1, Kg1 8:2), to keep a feast to the honour of God, for fourteen days (Kg1 8:65). II. The priests brought the ark into the most holy place, and fixed it there (Kg1 8:3-9). III. God took possession of it by a cloud (Kg1 8:10, Kg1 8:11). IV. Solomon, with thankful acknowledgments to God, informed the people touching the occasion of their meeting (Kg1 8:12-21). V. In a long prayer he recommended to God's gracious acceptance all the prayers that should be made in or towards this place (v. 22-53). VI. He dismissed the assembly with a blessing and an exhortation (Kg1 8:54-61). VII. He offered abundance of sacrifices, on which he and his people feasted, and so parted, with great satisfaction (Kg1 8:62-66). These were Israel's golden days, days of the Son of man in type.

INTRODUCTION TO 1 KINGS 8 This chapter gives an account of the introduction of the ark into the temple, Kg1 8:1 of the glory of the Lord filling it, Kg1 8:10 of a speech Solomon made to the people concerning the building of the temple, and how he came to be engaged in it, Kg1 8:12, of a prayer of his he put up on this occasion, requesting, that what supplications soever were made at any time, or on any account, by Israelites or strangers, might be accepted by the Lord, Kg1 8:22, and of his blessing the people of Israel at the close of it, with some useful exhortations, Kg1 8:54, and of the great number of sacrifices offered up by him, and the feast he made for the people, upon which he dismissed them, Kg1 8:62.

If they sin against thee,.... The same persons when they were gone forth to battle, not observing the divine commands as they should: for there is no man that sinneth not; such are the depravity of human nature, the treachery of the heart, and the temptations of Satan, of which Solomon had early notice, and was afterwards still more confirmed in the truth of, Ecc 7:20. and thou be angry with them; for their sins, and resent their conduct: so as to deliver them to the enemy, so that they carry them away captive unto the land of the enemy, far or near; as into Assyria or Babylon, whither they were carried.

Solomon assembles the elders of Israel, and brings up the ark, and the holy vessels, and the tabernacle, out of the city of David, and places them in the temple; on which account a vast number of sheep and oxen are sacrificed, Kg1 8:1-8. There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, Kg1 8:9. The cloud of God's glory fills the house, Kg1 8:10, Kg1 8:11. Solomon blesses the people, Kg1 8:12-21. His dedicatory prayer, vv. 22-53. Afterwards he blesses and exhorts the people, Kg1 8:54-61. They offer a sacrifice of twenty-two thousand oxen, and one hundred and twenty thousand sheep, Kg1 8:62, Kg1 8:63. He hallows the middle of the court for offerings; as the brazen altar which was before the Lord was too little, Kg1 8:64. He holds the feast of the dedication for seven days; and for other seven days, the feast of tabernacles; and on the eighth day blesses the people, and sends them away joyful, Kg1 8:65, Kg1 8:66.

If they sin against thee - This Seventh case must refer to some general defection from truth, to some species of false worship, idolatry, or corruption of the truth and ordinances of the Most High; as for it they are here stated to be delivered into the hands of their enemies and carried away captive, which was the general punishment for idolatry, and what is called, Kg1 8:47, acting perversely and committing wickedness. In Kg1 8:46 we read, If they sin against thee, for there is no man that sinneth not. On this verse we may observe that the second clause, as it is here translated, renders the supposition in the first clause entirely nugatory; for if there be no man that sinneth not, it is useless to say, If they sin; but this contradiction is taken away by reference to the original, כי יחטאו לך ki yechetu lach, which should be translated If they shall sin against thee, or should they sin against thee; כי אין אדם אשר לא יחטא ki ein Adam asher lo yecheta, for there is no man that May not sin; i.e., there is no man impeccable, none infallible, none that is not liable to transgress. This is the true meaning of the phrase in various parts of the Bible, and so our translators have understood the original: for even in the thirty-first verse of this chapter they have translated יחטא yecheta, If a man Trespass; which certainly implies he might or might not do it; and in this way they have translated the same word, If a soul Sin, in Lev 5:1; Lev 6:2; Sa1 2:25; Ch2 6:22, and in several other places. The truth is, the Hebrew has no mood to express words in the permissive or optative way, but to express this sense it uses the future tense of the conjugation kal. This text has been a wonderful strong hold for all who believe that there is no redemption from sin in this life, that no man can live without committing sin, and that we cannot be entirely freed from it till we die. 1. The text speaks no such doctrine: it only speaks of the possibility of every man sinning, and this must be true of a state of probation. 2. There is not another text in the Divine records that is more to the purpose than this. 3. The doctrine is flatly in opposition to the design of the Gospel; for Jesus came to save his people from their sins, and to destroy the works of the devil. 4. It is a dangerous and destructive doctrine; and should be blotted out of every Christian's creed. There are too many who are seeking to excuse their crimes by all means in their power; and we need not embody their excuses in a creed, to complete their deception, by stating that their sins are unavoidable.

THE DEDICATION OF THE TEMPLE. (Kg1 8:1-12) at the feast in the month Ethanim--The public and formal inauguration of this national place of worship did not take place till eleven months after the completion of the edifice. The delay, most probably, originated in Solomon's wish to choose the most fitting opportunity when there should be a general rendezvous of the people in Jerusalem (Kg1 8:2); and that was not till the next year. That was a jubilee year, and he resolved on commencing the solemn ceremonial a few days before the feast of tabernacles, which was the most appropriate of all seasons. That annual festival had been instituted in commemoration of the Israelites dwelling in booths during their stay in the wilderness, as well as of the tabernacle, which was then erected, in which God promised to meet and dwell with His people, sanctifying it with His glory. As the tabernacle was to be superseded by the temple, there was admirable propriety in choosing the feast of tabernacles as the period for dedicating the new place of worship, and praying that the same distinguished privileges might be continued to it in the manifestation of the divine presence and glory. At the time appointed for the inauguration, the king issued orders for all the heads and representatives of the nation to repair to Jerusalem and take part in the august procession [Kg1 8:1]. The lead was taken by the king and elders of the people, whose march must have been slow, as priests were stationed to offer an immense number of sacrifices at various points in the line of road through which the procession was to go. Then came the priests bearing the ark and the tabernacle--the old Mosaic tabernacle which was brought from Gibeon. Lastly, the Levites followed, carrying the vessels and ornaments belonging to the old, for lodgment in the new, house of the Lord. There was a slight deviation in this procedure from the order of march established in the wilderness (Num 3:31; Num 4:15); but the spirit of the arrangement was duly observed. The ark was deposited in the oracle; that is, the most holy place, under the wings of the cherubim--not the Mosaic cherubim, which were firmly attached to the ark (Exo 37:7-8), but those made by Solomon, which were far larger and more expanded.