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An instance of the wisdom God granted to Solomon we had in the close of the foregoing chapter. In this we have an account of his wealth and prosperity, the other branch of the promise there made him. We have here, I. The magnificence of his court, his ministers of state (Kg1 4:1-6), and the purveyors of his household (Kg1 4:7-19), and their office (Kg1 4:27, Kg1 4:28). II. The provisions for his table (Kg1 4:22, Kg1 4:23). III. The extent of his dominion (Kg1 4:21-24). IV. The numbers, case, and peace, of his subjects (Kg1 4:20-25). V. His stables (Kg1 4:26). VI. His great reputation for wisdom and learning (Kg1 4:29-34). Thus great was Solomon, but our Lord Jesus was greater than he (Mat 12:42), though he took upon him the form of a servant; for divinity, in its lowest humiliation, infinitely transcends royalty in its highest elevation.

INTRODUCTION TO 1 KINGS 4 As in the preceding chapter we have a proof of the wisdom and understanding which the Lord gave to Solomon, as promised, so in this an account is given of the riches and honour he was possessed of; of him, as king over all Israel, and of his princes, Kg1 4:1; of the providers of food for his household in the several parts of the land, Kg1 4:7; of the largeness and extent of his dominions, and of the peace and prosperity thereof, Kg1 4:20; of his daily provisions for his household and for his cattle, Kg1 4:22; and of his superior wisdom and knowledge to all others in all nations, which brought some out of all to hear it, Kg1 4:29.

And he spake of trees,.... Of all trees, herbs, and plants, of the nature, virtues, and use them: from the cedar tree that is in Lebanon: a mountain on the northern border of Judea, famous for cedars, the tallest and largest of trees: even unto the hyssop that springeth out of the wall; which grew about Jerusalem, and in the mountains of it, as an Arabic writes testifies (p), the lowest and least herb; so that what is between the cedar and hyssop include trees and plants of every kind and sort: whether the same herb we call hyssop is meant, is not certain; some take it to be mint; others marjoram; some houseleek; others the wallflower; Levinus Lemnius (q) supposes it to be Adiantum, or maiden hair: the Targum interprets it allegorically, that he prophesied of the kings of the house of David in this world, and in the world to come of the Messiah: he spake also of beasts, and of fowls, and of creeping things, and of fishes; he understood the nature of all sorts of animals in the earth, air, and sea, and discoursed of their names, kinds, qualities, and use, with the greatest ease and perspicuity; the Jews fancy that Aristotle's History of Animals is his, which that philosopher came upon, and published it in his own name. Suidas (r) says it was reported that Solomon wrote a book of medicines for all diseases, which was fixed to the entrance of the temple, which Hezekiah took away, because sick people applied to that for cure of their disorders, and neglected to pray to God. (p) Isaac Ben Omram apud Bochart. Hierozoic. par. 1. l. 2. c. 50. col. 590. (q) Herb. Bibl. Explicat. c. 26. (r) In voce

But that the object of Christianity is that we should become wise can be proved from the ancient Jewish writings, which we also use, as well as from those that were composed after the time of Jesus and that are believed among the churches to be divine. Now, in the fiftieth psalm, David is described as saying in his prayer to God these words: “The unseen and secret things of your wisdom you have manifested to me.” Solomon, too, because he asked for wisdom, received it; and if anyone were to peruse the Psalms, he would find the book filled with many maxims of wisdom; and the evidences of Solomon’s wisdom may be seen in his treatises, which contain a great amount of wisdom expressed in few words, and in which you will find many praises of wisdom and encouragements towards obtaining it. So wise, moreover, was Solomon, that the queen of Sheba, having heard his name and the name of the Lord, came to try him with difficult questions and spoke to him all things, whatsoever were in her heart; and Solomon answered her all her questions. There was no question omitted by the king that he did not answer her. And the queen of Sheba saw all the wisdom of Solomon and the possessions that he had, and there was no more spirit in her. And she said to the king, “The report is true that I heard in my own land regarding you and your wisdom; and I did not believe them who told me, until I had come, and my eyes have seen it. And, lo, they did not tell me the half. You have added wisdom and possessions above all the report that I heard.” It is also recorded of him that “God gave Solomon very great wisdom, discernment and breadth of understanding as vast as the sand on the seashore, so that Solomon’s wisdom surpassed the wisdom of all the people of the east and all the wisdom of Egypt. He was wiser than anyone else, wiser than Ethan the Ezrahite, and Heman, Calcol and Darda, children of Mahol; his fame spread throughout all the surrounding nations. He composed three thousand proverbs, and his songs numbered a thousand and five. He would speak of trees, from the cedar that is in Lebanon to the hyssop that grows in the wall; he would speak of animals, and birds, and reptiles and fish. People came from all the nations to hear the wisdom of Solomon; they came from all the kings of the earth who had heard of his wisdom.”

[Greek philosophers] took these ideas from Solomon, since it was long before them in age and time that he first gave these teachings through the Spirit of God. The Greeks have brought them forth as their own discoveries, and they have also included them in their books of instructions and left them to be handed down to their successors. But, as we have said, Solomon discovered them before all the rest and taught them through the wisdom he received from God, as it is written, “And God gave Solomon understanding and wisdom beyond measure, and largeness of heart like the sand on the seashore. And his wisdom was made greater than that of all the ancient sons of humankind and all the wise men of Egypt.” Thus, Solomon, since he wished to distinguish from one another and to separate what we have called earlier the three general disciplines, that is, moral, natural and contemplative, set them forth in three books, each one in its own logical order. Thus, he first taught in Proverbs the subject of morals, setting regulations for life together, as was fitting, in concise and brief maxims. And he included the second subject, which is called the natural discipline, in Ecclesiastes, in which he discusses many natural things. And by distinguishing them as empty and vain from what is useful and necessary, he warns that vanity must be abandoned and what is useful and right must be pursued. He also handed down the subject of contemplation in the book we have in hand, that is, Song of Songs, in which he urges on the soul the love of the heavenly and the divine under the figure of the bride and the bridegroom, teaching us that we must attain fellowship with God by the paths of loving affection and of love. Indeed, he was not unaware that he was laying the foundations of the true philosophy and founding the order of its disciplines and principles.

An account of Solomon's chief officers, Kg1 4:1-6. Names of the twelve officers that were over twelve districts, to provide victuals for the king's household monthly, Kg1 4:7-19. Judah and Israel are very populous; and Solomon reigns over many provinces, Kg1 4:20, Kg1 4:21. The daily provision for his family, Kg1 4:22, Kg1 4:23. The extent and peace of his dominions, Kg1 4:24, Kg1 4:25. His horses, chariots, and dromedaries; with the provision made for them, Kg1 4:26-28. His wisdom and understanding, Kg1 4:29-31. The number of his proverbs and songs; and his knowledge in natural history, Kg1 4:32, Kg1 4:33. People from all nations come to hear his wisdom, Kg1 4:34.

The children of the east country - That is the Chaldeans, Persians, and Arabians, who, with the Egyptians, were famed for wisdom and knowledge through all the world.

SOLOMON'S PRINCES. (Kg1 4:1-6) So King Solomon was king over all Israel--This chapter contains a general description of the state and glory of the Hebrew kingdom during the more flourishing or later years of his reign.

Solomon's wisdom excelled the wisdom of all the children of the east country--that is, the Arabians, Chaldeans, and Persians (Gen 25:6). all the wisdom of Egypt--Egypt was renowned as the seat of learning and sciences, and the existing monuments, which so clearly describe the ancient state of society and the arts, show the high culture of the Egyptian people.

Solomon's Ministers of State. His Regal Splendour and Wisdom - 1 Kings 4-5:14 1 Kings 4 contains a list of the chief ministers of state (Kg1 4:2-6), and of the twelve officers placed over the land (Kg1 4:7-20), which is inserted here to give an idea of the might and glory of the kingdom of Israel under Solomon's reign. So far as the contents are concerned, this list belongs to the middle portion of the reign of Solomon, as we may see from the fact that two of the officers named had daughters of Solomon for their wives (Kg1 4:11, Kg1 4:15), whom they could not possibly have married till the later years of Solomon's life.