1 Kings 15:2 Komentář

In this chapter we have an abstract of the history, I. Of two of the kings of Judah, Abijam, the days of whose reign were few and evil (Kg1 15:1-8), and Asa, who reigned well and long (v. 9-24). II. Of two of the kings of Israel, Nadab the son of Jeroboam, and Baasha the destroyer of Jeroboam's house (Kg1 15:25-34).

INTRODUCTION TO 1 KINGS 15 In this chapter we have a short history of the reign of Abijam, Kg1 15:1 and of Asa, Kg1 14:9, both kings of Judah; and of the reigns of Nadab the son of Jeroboam, and of Baasha, who destroyed his family, both kings of Israel, Kg1 15:25.

And he walked in all the sins of his father, which he had done before him,.... Having such bad examples as both parents to copy after; it chiefly respects idolatrous practices, see Kg1 14:23, and his heart was not perfect with the Lord his God; he did profess the true God, and worshipped him, but not wholly, and only, and sincerely; he worshipped other gods besides him: and so his heart was not as the heart of David his father; who was a sole and sincere worshipper of God, never departed from him and his service.

“Now in the eighteenth year of King Jeroboam son of Nebat, Abijam began to reign over Judah,” and under his rule the Jews obtained a magnificent victory over the Israelites in a battle, which was greater than all those fought before in their civil wars. It is said that after the two multitudes of soldiers were drawn up in fighting order, Abijam appeared to have four hundred thousand men, and Jeroboam eight hundred thousand. The Jews won, while the number of the Israelites who fell in action was larger than five hundred thousand, which is an extremely rare occurrence in history.

Abijam's wicked reign, and death, Kg1 15:1-8. Asa succeeds him in the kingdom of Judah, and rules well, Kg1 15:9-15. He makes a league with the king of Syria against Baasha king of Israel, who is obliged to desist in his attempts against Judah, Kg1 15:16-22. He is diseased in his feet and dies, and is succeeded by his son Jehoshaphat, Kg1 15:23-25. Nadab, son of Jeroboam, reigns over Israel; but is slain by Baasha, who reigns in ha stead, Kg1 15:26-28. Baasha destroys all the house of Jeroboam, according to the prediction of Ahijah, Kg1 15:29, Kg1 15:30. Baasha continues the idolatry of Jeroboam, Kg1 15:31-34.

ABIJAM'S WICKED REIGN OVER JUDAH. (Kg1 15:1-8) Abijam--His name was at first Abijah (Ch2 12:16); "Jah," the name of God, according to an ancient fashion, being conjoined with it. But afterwards, when he was found "walking in all the sins of his father" [Kg1 15:3], that honorable addition was withdrawn, and his name in sacred history changed into Abijam [LIGHTFOOT].

Three years reigned he--(compare Kg1 15:1 with Kg1 15:9). Parts of years are often counted in Scripture as whole years. The reign began in Jeroboam's eighteenth year, continued till the nineteenth, and ended in the course of the twentieth. his mother's name was Maachah--or Michaiah (Ch2 13:2), probably altered from the one to the other on her becoming queen, as was very common under a change of circumstances. She is called the daughter of Abishalom, or Absalom (Ch2 11:21), of Uriel (Ch2 13:2). Hence, it has been thought probable that Tamar, the daughter of Absalom (Sa2 14:27; Sa2 18:18), had been married to Uriel, and that Maachah was their daughter.

Reign of Abijam (cf., 2 Chron 13). - Abijam reigned three years, and his mother's name was Maacah, daughter (i.e., grand-daughter) of Absalom. We have the same in Ch2 11:20-21; but in Ch2 13:2 she is called Michajahu, daughter of Uriel of Gibeah. If אבישׁלום was without doubt Absalom, the well-known son of David, as we may infer from the fact that this name does not occur again in the Old Testament in connection with any other person, since Absalom had only one daughter, viz., Thamar (Sa2 14:27), who was fifty years old when Solomon died, Maacah must have been a daughter of this Thamar, who had married Uriel of Gibeah, and therefore a grand-daughter of Absalom. This is sustained by Josephus (Ant. viii. 10, 1). The form of the name מיכיהוּ is probably an error in copying for מעכה, as the name is also written in Ch2 11:20, Ch2 11:21, and not a different name, which Maacah assumed as queen, as Caspari supposes (Micha, p. 3, note 4).