1 Kings 10:5 Komentář

Still Solomon looks great, and every thing in this chapter adds to his magnificence. We read nothing indeed of his charity, of no hospitals he built, or alms-houses; he made his kingdom so rich that it did not need them; yet, no question, many poor were relieved from the abundance of his table. A church he had built, never to be equalled; schools or colleges he need not build any, his own palace is an academy, and his court a rendezvous of wise and learned men, as well as the centre of all the circulating riches of that part of the world. I. What abundance of wisdom there was there appears from the application the queen of Sheba made to him, and the great satisfaction she had in her entertainment there (Kg1 10:1-13), and others likewise (Kg1 10:24). II. What abundance of wealth there was there appears here by the gold imported, with other things, yearly (Kg1 10:14, Kg1 10:15), and in a triennial return (Kg1 10:22). Gold presented (Kg1 10:25), and gold used in targets and shields (Kg1 10:16, Kg1 10:17), and vessels (Kg1 10:21). A stately throne made (Kg1 10:18-20). His chariots and horsemen (Kg1 10:26). His trade with Egypt (Kg1 10:28, Kg1 10:29). And the great plenty of silver and cedars among his people (Kg1 10:27). So that, putting all together, it must be owned, as it is here said (Kg1 10:23), that "king Solomon exceeded all the kings of the earth for riches, and for wisdom." Yet what was he to the King of kings? Where Christ is, by his word and Spirit, "Behold, a greater than Solomon is there."

INTRODUCTION TO 1 KINGS 10 This chapter contains an account of the queen of Sheba's visit to King Solomon to her great satisfaction, Kg1 10:1, of Solomon's merchandise and riches, and the magnificence of his court, Kg1 10:14, of the rich presents sent to him, and of the purchase of chariots and horses, and other things, he made, Kg1 10:24.

And the meat of his table,.... The various sorts of it, the different dishes, and the multitude of them; see Kg1 4:22. and the sitting of his servants; at table, either with him, or at tables by themselves, yet in his presence; for these were his nobles and courtiers, who were placed in order, according to their rank and degree, which showed wisdom: and the attendance of his ministers; or the "standing" (q) of those that waited, both at the king's table, and the tables of the lords, who each had their proper place and business assigned; so that the utmost decorum was observed, and no confusion or disorder to be seen: and their apparel: their several liveries, which were distinct according to the posts and offices in which they were, and which no doubt were rich and splendid, as well as various: and his cup bearers; to serve him and his nobles with wine when called for; though the word signifies liquors (r), and may design the various sorts of wines, and other drinkables, used by him, of which there was great plenty: and his ascent by which he went up unto the house of the Lord; the steps which he had made to go up from his palace to the temple; which were so curiously devised, and so artificially wrought, that it gave the queen, among other things, a sensible proof of his great wisdom, as well as of his religion and piety. The Septuagint, Vulgate Latin, Syriac, and Arabic versions, and some others, render the words, "and the burnt offerings which he offered in the house of the Lord"; and so Josephus (s) understood them; she was shown the service of the house of the Lord, as much as could be admitted, and perhaps was told the meaning of it; all which she saw, both in his own house, and in the house of God, and greatly surprised her: so that there was no more spirit in her; she was quite astonished; like one in an ecstasy, she had no power for a time to speak, what she saw and heard so affected her. (q) "statum", Tigurine version, Vatablus, Junius & Tremellius; "stationem", Piscator. (r) "et potum ejus", Tig. vers. so Abarbinel (s) Ut supra. (Antiqu. l. 8. c. 6. sect. 5.)

The words “the attendance of the servants [and their clothing].” It seems that Solomon, in his wisdom, had divided into classes all his servants, that is, all the craftsmen that did their duty, so that they might be identifiable from their clothing and uniforms which [indicated] the different classes of the bakers, the cooks, the cupbearers. Everyone was recognizable from his gear.

The queen of Sheba visits Solomon, and brings rich presents; and tries him by hard questions, which he readily solves, Kg1 10:1-3. She expresses great surprise at his wisdom, his buildings, his court, etc.; and praises God for placing him on the Jewish throne, Kg1 10:4-9. She gives him rich presents, Kg1 10:10. What the navy of Hiram brought from Ophir, Kg1 10:11, Kg1 10:12. The queen of Sheba returns, Kg1 10:13. Solomon's annual revenue, Kg1 10:14, Kg1 10:15. He makes two hundred targets and three hundred shields of gold, Kg1 10:16, Kg1 10:17. His magnificent ivory throne, Kg1 10:18-20. His drinking vessels all of gold, Kg1 10:21. What the navy of Tharshish brought every three years to Solomon, Kg1 10:22. His great riches, numerous chariots, and horsemen, Kg1 10:23-27. He brings chariots and horses out of Egypt, Kg1 10:28, Kg1 10:29.

The meat of his table - The immense supply of all kinds of food daily necessary for the many thousands which were fed at and from his table. See Kg1 4:22-23 (note). And the sitting of his servants - The various orders and distinctions of his officers. The attendance of his ministers - See the account of these and their attendance, Kg1 4:1, etc. And their apparel - The peculiarity of their robes, and their splendor and costliness. And his cup-bearers - The original משקיו mashkaiv may as well be applied to his beverage, or to his drinking utensils, as to his cup-bearers. And his ascent by which he went up - It seems very strange that the steps to the temple should be such a separate matter of astonishment. The original is ועלתו אשר יעלה בית יהוה which all the versions have translated, And the holocausts which he offered in the house of the Lord. The Vulgate, Septuagint, Chaldee, Syriac, and Arabic, all express this sense: so does the German translation of Luther, from which, in this place, we have most pitifully departed: And seine Brandopfer, die er in dem Hause des Herrn opferte; "And his burnt-offering which he offered in the house of the Lord." There was no more spirit in her - She was overpowered with astonishment; she fainted. I have seen precisely the same effect produced; a lady who was herself an artist, viewing some exquisitely finished oriental paintings, was so struck with astonishment that she twice nearly fainted, and was obliged to leave the room. What happened to the queen of Sheba is a natural and not an uncommon effect which will be produced in a delicate sensible mind at the sight of rare and extraordinary productions of art. Of the profusion of Solomon's sacrifices we have already had proof, Kg1 8:63; Kg1 9:25.

THE QUEEN OF SHEBA ADMIRES THE WISDOM OF SOLOMON. (Kg1 10:1-13) the queen of Sheba--Some think her country was the Sabean kingdom of Yemen, of which the capital was Saba, in Arabia-Felix; others, that it was in African Ethiopia, that is, Abyssinia, towards the south of the Red Sea. The opinions preponderate in favor of the former. This view harmonizes with the language of our Lord, as Yemen means "South"; and this country, extending to the shores of the Indian ocean, might in ancient times be considered "the uttermost parts of the earth." heard of the fame of Solomon--doubtless by the Ophir fleet. concerning the name of the Lord--meaning either his great knowledge of God, or the extraordinary things which God had done for him. hard questions--enigmas or riddles. The Orientals delight in this species of intellectual exercise and test wisdom by the power and readiness to solve them.