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1 Chronicles 5:20 Komentář

8 historical voices

Jak Církev četla 1 Chronicles 5:20 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

KJV (1611) · en
And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.
BLIVRE (2018) · pt-br
E foram ajudados contra ele; assim os hagarenos, e todos quantos estavam com eles, foram enregues em suas mãos, porque clamaram a Deus na batalha, e ele lhes atendeu, pois confiaram nele.
ARC (1995) · pt-br
e foram ajudados contra eles, de sorte que os hagarenos e todos quantos estavam com eles foram entregues em sua mão; porque clamaram a Deus na peleja, e ele lhes deu ouvidos, porquanto confiaram nele.

Hlasy napříč staletími

Puritáni 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
This chapter gives us some account of the two tribes and a half that were seated on the other side Jordan. I. Of Reuben (Ch1 5:1-10). II. Of Gad (Ch1 5:11-17). III. Of the half-tribe of Manasseh (Ch1 5:23, Ch1 5:24). IV. Concerning all three acting in conjunction we are told, 1. How they conquered the Hagarites (Ch1 5:18-22). 2. How they were, at length, themselves conquered, and made captives, by the king of Assyria, because they had forsaken God (Ch1 5:25, Ch1 5:26).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO 1 CHRONICLES 5 This chapter relates the genealogy of the tribes that lived on the other side Jordan; of the Reubenites, Ch1 5:1, of the Gadites, Ch1 5:11 of the half tribe of Manasseh, Ch1 5:23 and of their war with the Hagarites, in conjunction with each other, and their conquest of them, Ch1 5:18 and who for their sins were all carried captive by the king of Assyria, Ch1 5:25.
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John Gill · 1697 Exposition of the Entire Bible
For there fell down many slain,.... Many were killed in the battle, besides the great number of prisoners made, so that the army the Ishmaelites brought into the field was very great: because the war was of God; or from the Word of the Lord, as the Targum; he stirred up the Israelites to it, directed, assisted, and succeeded them, that vengeance might be taken on this wicked and idolatrous people: and they dwelt in their stead until the captivity; the Targum adds, of Sennacherib king of Assyria; but this captivity of the tribes referred to was not by him, but by Tilgathpilneser king of Assyria, Ch1 5:26 and they dwelt not in the country of the Arab-hagarites, or Ishmaelites in their stead there, but in Gilead, as in Ch1 5:10 which belonged to the Gadites and Reubenites originally, but had been dispossessed of it, or however distressed in it by these Hagarites, which they now drove out, and dwelt in their stead; for as for the Scenite-arabs or Ishmaelites, they never were conquered and brought into subjection by any people, but always maintained their independency (d); and lived upon the plunder of their neighbours, pitching their tents here and there for their convenience, which in these parts were at this time spoiled. (d) See the notes on Gen. xvi. 12. and Dan. xi. 41. and a dissertation upon the independency of the Arabs, at the end of the Universal History, vol. 20. See Gill on Gen 16:12. See Gill on Dan 11:41.
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Moderní 5

Adam Clarke · 1762 Commentary on the Bible
Introduction
The genealogies of Reuben, Ch1 5:1-10. Of Gad, Ch1 5:11-17. The exploits of Reuben, Gad, and the half tribe of Manasseh, Ch1 5:18-22. The genealogy of the half tribe of Manasseh, Ch1 5:23, Ch1 5:24. The idolatry of these tribes and their captivity by the Assyrians, Ch1 5:25, Ch1 5:26.
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Adam Clarke · 1762 Commentary on the Bible
They put their trust in him - Or, as the Targum says, "Because they trusted במימריה bemeymriah, in his Word."
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
THE LINE OF REUBEN. (Ch1 5:1-10) Now the sons of Reuben--In proceeding to give this genealogy, the sacred historian states, in a parenthesis (Ch1 5:1-2), the reason why it was not placed first, as Reuben was the oldest son of Jacob. The birthright, which by a foul crime he had forfeited, implied not only dominion, but a double portion (Deu 21:17); and both of these were transferred to Joseph, whose two sons having been adopted as the children of Jacob (Gen 48:5), received each an allotted portion, as forming two distinct tribes in Israel. Joseph then was entitled to the precedency; and yet, as his posterity was not mentioned first, the sacred historian judged it necessary to explain that "the genealogy was not to be reckoned after the birthright," but with a reference to a superior honor and privilege that had been conferred on Judah--not the man, but the tribe, whereby it was invested with the pre-eminence over all the other tribes, and out of it was to spring David with his royal lineage, and especially the great Messiah (Heb 7:14). These were the two reasons why, in the order of enumeration, the genealogy of Judah is introduced before that of Reuben.
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
INTRODUCTION TO 1 CHRONICLES 5 This chapter relates the genealogy of the tribes that lived on the other side Jordan; of the Reubenites, Ch1 5:1, of the Gadites, Ch1 5:11 of the half tribe of Manasseh, Ch1 5:23 and of their war with the Hagarites, in conjunction with each other, and their conquest of them, Ch1 5:18 and who for their sins were all carried captive by the king of Assyria, Ch1 5:25.
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
For there fell down many slain,.... Many were killed in the battle, besides the great number of prisoners made, so that the army the Ishmaelites brought into the field was very great: because the war was of God; or from the Word of the Lord, as the Targum; he stirred up the Israelites to it, directed, assisted, and succeeded them, that vengeance might be taken on this wicked and idolatrous people: and they dwelt in their stead until the captivity; the Targum adds, of Sennacherib king of Assyria; but this captivity of the tribes referred to was not by him, but by Tilgathpilneser king of Assyria, Ch1 5:26 and they dwelt not in the country of the Arab-hagarites, or Ishmaelites in their stead there, but in Gilead, as in Ch1 5:10 which belonged to the Gadites and Reubenites originally, but had been dispossessed of it, or however distressed in it by these Hagarites, which they now drove out, and dwelt in their stead; for as for the Scenite-arabs or Ishmaelites, they never were conquered and brought into subjection by any people, but always maintained their independency (d); and lived upon the plunder of their neighbours, pitching their tents here and there for their convenience, which in these parts were at this time spoiled. (d) See the notes on Gen. xvi. 12. and Dan. xi. 41. and a dissertation upon the independency of the Arabs, at the end of the Universal History, vol. 20. See Gill on Gen 16:12. See Gill on Dan 11:41.
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