Proverbs 19:14 Bình Luận

Here see, 1. What will be the credit and comfort of a poor man, and make him more excellent than his neighbour, though his poverty may expose him to contempt and may dispirit him. Let him be honest and walk in integrity, let him keep a good conscience and make it appear that he does so, let him always speak and act with sincerity when he is under the greatest temptations to dissemble and break his word, and then let him value himself upon that, for all wise and good men will value him. He is better, has a better character, is in a better condition, is better beloved, and lives to better purpose, than many a one that looks great and makes a figure. 2. What will be the shame of a rich man, notwithstanding all his pomp. If he have a shallow head and an evil tongue, if he is perverse in his lips and is a fool, if he is a wicked man and gets what he has by fraud and oppression, he is a fool, and an honest poor man is to be preferred far before him.

Note, 1. A discreet and virtuous wife is a choice gift of God's providence to a man - a wife that is prudent, in opposition to one that is contentious, Pro 19:13. For, though a wife that is continually finding fault may think it is her wit and wisdom to be so, it is really her folly; a prudent wife is meek and quiet, and makes the best of every thing. If a man has such a wife, let him not ascribe it to the wisdom of his own choice or his own management (for the wisest have been deceived both in and by a woman), but let him ascribe it to the goodness of God, who made him a help meet for him, and perhaps by some hits and turns of providence that seemed casual brought her to him. Every creature is what he makes it. Happy marriages, we are sure, are made in heaven; Abraham's servant prayed in the belief of this, Gen 24:12. 2. It is a more valuable gift than house and riches, contributes more to the comfort and credit of a man's life and the welfare of his family, is a greater token of God's favour, and about which the divine providence is in a more especial manner conversant. A good estate may be the inheritance of fathers, which, by the common direction of Providence, comes in course to a man; but no man has a good wife by descent or entail. Parents that are worldly, in disposing of their children, look no further than to match them to house and riches, but, if withal it be to a prudent wife, let God have the glory.

Better is the poor that walketh in his integrity,.... In the uprightness of his heart before God and men; who is sincere in the worship of God, and in the profession of his name, and walks in all the commandments and ordinances of the Lord blameless; and is upright, harmless, and inoffensive in his conversation with men; and studies to exercise a conscience void of offence to both, and continues herein. A man may be a poor man with respect to worldly things, and yet be rich towards God; may be a truly gracious good man, honest, sincere, and upright in heart and life: and such an one is better than he that is perverse in his lips, and is a fool; that is, than a rich man, as the Syriac and Vulgate Latin versions supply it, and as the antithesis requires; "that is perverse in his lips", or "whose ways are perverse", as the Syriac version; that acts the deceitful part both by words and actions towards those that are about him, not being honest and plain hearted as the poor man is; and who uses those beneath him very roughly; and concerning oppression speaks loftily, and lets his tongue run both against God in heaven and man on earth, by which he shows he is a fool: for his riches do not give him wisdom; and his words and actions declare he wants it; men may be poor, and yet wise; and a matt may be rich, and yet a fool: or is confident (d); that is, trusts in his riches, and is opposed to a poor man, so R. Saadiah Gaon. This verse and Pro 19:2 are not in the Septuagint and Arabic versions. (d) "confidens divitiis", Cocceii Lexic. col. 384.

Houses and riches are the inheritance of fathers,.... Which they are careful to provide and leave to their children. This they may and often do, build or purchase houses, and procure great riches, and put their children into the possession of them; and, or but, a prudent wife is from the Lord; one that behaves well to her husband, massages the affairs of her house with wisdom, and brings up her children in all orderly manner: such a wife no man has from the care and provision of his parents; nor so much from his own good choice and industry as from the kind providence of God, to which he should ascribe it; his parents may give him houses and lands, but it is God that gives him a wise and discreet woman to be an helpmeet to him; see Pro 18:22.

When a certain wise man says, “It is by the Lord that a man is matched with a woman,” he means this: God made marriage, and not that it is God that joins together every man that comes to be married with a woman. For we see many that come to be with one another for evil, even by the law of marriage, and this we should not ascribe to God.

(Pro. 19:1-29) (Compare Pro 28:6). "Rich" for fool here. Integrity is better than riches (Pro 15:16-17; Pro 16:8).

A contrast of men's gifts and God's, who, though author of both blessings, confers the latter by His more special providence. and--or, "but," implying that the evils of Pro 19:13 are only avoided by His care.

14 House and riches are a paternal inheritance, But from Jahve cometh a prudent wife. House and riches (opulentia), which in themselves do not make men happy, one may receive according to the law of inheritance; but a prudent wife is God's gracious gift, Pro 18:22. There is not a more suitable word than משׂכּלת (fem. of משׂכּיל) to characterize a wife as a divine gift, making her husband happy. שׂכל (השׂכּל) is the property which says: "I am named modesty, which wears the crown of all virtues." (Note: The lxx translates: παρὰ δὲ ἁρμόζεται γυνὴ ἀνδοί. Here as often (vid., my Jesurun) The Arab. usus loquendi makes itself felt in the idiom of the lxx, for shâkl means ἁρμόζειν.)