Vahiy 22:21 Yorum

In this chapter we have, I. A further description of the heavenly state of the church (Rev 22:1-5). II. A confirmation of this and all the other visions of this book (Rev 22:6-19). III. The conclusion (Rev 22:20, Rev 22:21).

INTRODUCTION TO REVELATION 22 This chapter contains a further account of the above city, a confirmation of the visions of this book, and the conclusion of it. The city is further described by the river that ran by it, or through it, called a river of water of life, said to be pure and clear as crystal, and to have its rise from the throne of God and the Lamb; and by the tree of life in the midst of it, situated on each side the river, bearing twelve sorts of fruit, yielded every month, the leaves of which heal the nations, Rev 22:1 and the happiness of the inhabitants of it is set forth, by there being no curse in it; by the throne of God and the Lamb being in it; by the service of the saints in it; by the pleasure they enjoy, and the honour put upon them; by the light of the place, and the duration of the saints' reign, Rev 22:3 next follow testimonies concerning the authority of the book, and the truth of things in it; and first, the testimony of the angel that talked with John, declaring that the things in it were true and faithful; and that he was sent from the Lord God of the prophets to show to the saints things that would quickly come to pass; and that Christ himself would quickly come; and that they were happy who kept and observed the sayings and prophecies of it, Rev 22:6 then the testimony of John who saw and heard them, and was about to worship the angel that declared them, but was forbid by him, and dissuaded from it, by observing to him who he was, a fellow servant of his and of his brethren, and that God only was to be worshipped, Rev 22:8 who is ordered, as it seems by Christ, not to seal up the prophecies delivered to him, since the time of their fulfilment was at hand, when men would remain just as they were, whether ungodly and filthy, or righteous and holy, Rev 22:10 and who declares that he should quickly come to reward every man according to his works; and that he was the Alpha and Omega, the beginning and the end, the first and the last; and that they were happy that did his commandments, since it would appear they had a right to the tree of life, and to entrance through the gates into the city before described, when wicked men, whose characters are given, would be without, Rev 22:12 and still more clearly and fully Christ asserts himself to be the author of this revelation, and the sender of the angel, to testify it to the church, who is David's root and offspring, and the morning star, whose coming is to be wished for by the Spirit and bride, and every truly gracious soul, Rev 22:16 and to show the perfection and authority of this book, as well as of the whole Scripture, and to deter persons from adding to it, or taking from it, he threatens to inflict on such persons the plagues herein written, and to take the names of such out of the book of life, out of the holy city, and from the things written in this book, Rev 22:18 and then he delivers out a fresh asseveration of his speedy coming, to which John adds his hearty "Amen", and earnest request that he would come quickly; and the book is concluded with a benediction usual in the epistles, especially in those of the Apostle Paul, Rev 22:20.

The grace of our Lord Jesus Christ be with you all. Amen. That is, let a sense of the love of Christ, shown in all his regards to his church and people, which is always the same in itself, though the saints have not always the same perception of it, abide upon you: may you see your interest in the redeeming grace of Christ, in all its branches, and in his justifying, pardoning, sanctifying, and persevering grace; let the fulness of grace in Christ be the object of your trust and confidence; may you have a supply from it to enable you to overcome every temptation, to exercise every grace, and discharge every duty. This shows this book was written in the form of an epistle, and sent to the seven churches of Asia, Rev 1:11 and through them to the churches in all ages. It begins with a salutation of them, Rev 1:4 and ends with one commonly used by the Apostle Paul in all his epistles, Th2 3:17. The Arabic version, instead of "you", reads "us"; and the Complutensian edition and the Syriac version read, "with all the saints".

For the profane have already been shut out from the conduct of the holy and from entrance into the spiritual Jerusalem. But how could the grace of Christ our God come upon those who have been proclaimed? Make us partakers of it, Christ, through your goodness alone; for it befits you to be glorified now and ever and unto the ages. Amen.

Amen. Even so, come, Lord Jesus. She who daily cries out in prayer: "Your kingdom come" (Matt. VI). And in the psalm: "I will sing and give praise in the way of integrity. When will you come to me?" (Ps. CI).

The grace of our Lord Jesus Christ be with you all. Amen. Let the Pelagians go and, trusting in their own strength, deprive themselves of the grace of the Lord. But to the Apostle Paul, seeking help and saying: "Who will deliver me from this body of death?" (Rom. VII), let John, mindful of his own name, respond and say: "The grace of God through Jesus Christ our Lord" (Rom. VII). And lest the Donatists boast of the singular gift of God, let them hear that when he commended the grace of God, as if saying a final farewell, he added, "with you all." Amen.

The river of the water of life, Rev 22:1. The tree of life, Rev 22:2. There is no curse nor darkness in the city of God, Rev 22:3-5. The angel assures John of the truth of what he has heard, and states that the time of the fulfillment is at hand, Rev 22:6, Rev 22:7. He forbids John to worship him, Rev 22:8, Rev 22:9. Again he states that the time of the fulfillment of the prophecies of this book is at hand, Rev 22:10-12. Christ is Alpha and Omega, Rev 22:13. The blessedness of those who keep his commandments; they enter through the gates into the city, Rev 22:14. All the unholy are excluded, Rev 22:15. Christ sent his angel to testify of those things in the Churches, Rev 22:16. The invitation of the Spirit and the bride, Rev 22:17. A curse denounced against those who shall either add to or take away front the prophecies of this book, Rev 22:18, Rev 22:19. Christ cometh quickly, Rev 22:20. The apostolical benediction, Rev 22:21.

The grace of our Lord Jesus Christ - May the favor and powerful influence of Jesus Christ be with you all; you of the seven Churches, and the whole Church of Christ in every part of the earth, and through all the periods of time. Instead of παντων ὑμων, you all, the most excellent MSS. and versions have παντων των ἁγιων, all the saints. This reading Griesbach has received into the text as indisputably genuine. Amen - So be it! and so shall it be for ever and ever. The opinion of Dr. Priestley, concerning the authenticity of this book, and the manner in which it is written, should not be withheld from either the learned or pious reader. "I think it impossible for any intelligent and candid person to peruse this book without being struck in the most forcible manner with the peculiar dignity and sublimity of its composition, superior to that of any other writing whatever; so as to be convinced that, considering the age in which it appeared, none but a person divinely inspired could have written it. These prophecies are also written in such a manner as to satisfy us that the events announced to us were really foreseen, being described in such a manner as no person writing without that knowledge could have done. This requires such a mixture of clearness and obscurity as has never yet been imitated by any forgers of prophecy whatever. Forgeries, written of course after the events, have always been too plain. It is only in the Scriptures, and especially in the book of Daniel, and this of the Revelation, that we find this happy mixture of clearness and obscurity in the accounts of future events." - Notes on Revelation. The Subscriptions to this book are both few and unimportant: - The Codex Alexandrinus has simply - The Revelation of John. The Syriac doubles the Amen. The Ethiopic. - Here is ended the vision of John, the Apocalypse; Amen: this is, as one might say, the vision which he saw in his life; and it was written by the blessed John, the evangelist of God. Vulgate and Coptic nothing. Ancient Arabic. - By the assistance of our Lord Jesus Christ, the vision of John, the apostle and evangelist, the beloved of the Lord, is finished: this is the Apocalypse which the Lord revealed to him for the service of men. To Him be glory for ever and ever. Having now brought my short notes on this very obscure book to a conclusion, it may be expected that, although I do not adopt any of the theories which have been delivered concerning it, yet I should give the most plausible scheme of the ancients or moderns which has come to my knowledge. This I would gladly do if I had any scheme to which I could give a decided preference. However, as I have given in the preface the scheme of Professor Wetstein, it is right that I should, at the conclusion, give the scheme of Mr. Lowman, which is nearly the same with that of Bishop Newton, and which, as far as I can learn, is considered by the most rational divines as being the most consistent and probable. The scheme of the learned and pious Bengel may be found in the late Rev. John Wesley's notes on this book; that of Mr. Lowman, which now follows, may he found at the end of Dr. Dodd's notes. Among other objections to this and all such schemes, I have this, which to me appears of vital consequence; its dates are too late. I think the book was written before the destruction of Jerusalem, and not in 95 or 96, the date which I follow in the margin; which date I give, not as my own opinion, but the opinion of others.

THE RIVER OF LIFE: THE TREE OF LIFE: THE OTHER BLESSEDNESSES OF THE REDEEMED. JOHN FORBIDDEN TO WORSHIP THE ANGEL. NEARNESS OF CHRIST'S COMING TO FIX MAN'S ETERNAL STATE. TESTIMONY OF JESUS, HIS SPIRIT, AND THE BRIDE, ANY ADDITION TO WHICH, OR SUBTRACTION FROM WHICH, SHALL BE ETERNALLY PUNISHED. CLOSING BENEDICTION. (Rev. 22:1-21) pure--A, B, Vulgate, and HILARY 22, omit. water of life--infinitely superior to the typical waters in the first Paradise (Gen 2:10-14); and even superior to those figurative ones in the millennial Jerusalem (Eze 47:1, Eze 47:12; Zac 14:8), as the matured fruit is superior to the flower. The millennial waters represent full Gospel grace; these waters of new Jerusalem represent Gospel glory perfected. Their continuous flow from God, the Fountain of life, symbolizes the uninterrupted continuance of life derived by the saints, ever fresh, from Him: life in fulness of joy, as well as perpetual vitality. Like pure crystal, it is free from every taint: compare Rev 4:6, "before the throne a sea of glass, like crystal." clear--Greek, "bright."

our--so Vulgate, Syriac, and Coptic. But A, B, and Aleph omit. Christ--so B, Vulgate, Syriac, Coptic, and ANDREAS. But A and Aleph omit. with you all--so none of our manuscripts. B has, "with all the saints." A and Vulgate have, "with all." Aleph has, "with the saints." This closing benediction, Paul's mark in his Epistles, was after Paul's death taken up by John. The Old Testament ended with a "curse" in connection with the law; the New Testament ends with a blessing in union with the Lord Jesus. Amen--so B, Aleph, and ANDREAS. A and Vulgate Fuldensis omit it. May the Blessed Lord who has caused all holy Scriptures to be written for our learning, bless this humble effort to make Scripture expound itself, and make it an instrument towards the conversion of sinners and the edification of saints, to the glory of His great name and the hastening of His kingdom! Amen.