Süleyman'ın Özdeyişleri 15:15 Yorum

Solomon, as conservator of the public peace, here tells us, 1. How the peace may be kept, that we may know how in our places to keep it; it is by soft words. If wrath be risen like a threatening cloud, pregnant with storms and thunder, a soft answer will disperse it and turn it away. When men are provoked, speak gently to them, and give them good words, and they will be pacified, as the Ephraimites were by Gideon's mildness (Jdg 8:1-3); whereas, upon a like occasion, by Jephthah's roughness, they were exasperated, and the consequences were bad, Jdg 12:1-3. Reason will be better spoken, and a righteous cause better pleaded, with meekness then with passion; hard arguments do best with soft words. 2. How the peace will be broken, that we, for our parts, may do nothing towards the breaking of it. Nothing stirs up anger, and sows discord, like grievous words, calling foul names, as Raca, and Thou fool, upbraiding men with their infirmities and infelicities, their extraction or education, or any thing that lessens them and makes them mean; scornful spiteful reflections, by which men affect to show their wit and malice, stir up the anger of others, which does but increase and inflame their own anger. Rather than lose a jest some will lose a friend and make an enemy.

See here what a great difference there is between the condition and temper of some and others of the children of men. 1. Some are much in affliction, and of a sorrowful spirit, and all their days are evil days, like those of old age, and days of which they say they have no pleasure in them. They eat in darkness (Ecc 5:17) and never eat with pleasure, Job 21:25. How many are the afflictions of the afflicted in this world! Such are not to be censured or despised, but pitied and prayed for, succoured and comforted. It might have been our own lot, or may be yet, merry as we are at present. 2. Others enjoy great prosperity and are of a cheerful spirit; and they have not only good days, but have a continual feast; and if in the abundance of all things they serve God with gladness of heart, and it is oil to the wheels of their obedience (all this, and heaven too), then they serve a good Master. But let not such feast without fear; a sudden change may come; therefore rejoice with trembling.

A soft answer turneth away wrath,.... Mild words, gentle expressions, delivered with kindness and tenderness, humility and submission; these will work upon a man's passions, weaken his resentments, and break and scatter the storm of wrath raised in his breast, just breaking forth in a very boisterous and blustering manner; so high winds are sometimes laid by soft showers. Thus the Ephraimites were pacified by Gideon's mild answer; and David by Abigail's very submissive and respectful address, Jdg 8:1; but grievous words stir up anger; such as are rough and menacing, scornful and sneering, reproachful and reviling, proud, haughty, and overbearing; like those of Jephthah to the Ephraimites; and of the Ephraimites to the Gileadites; and of Nabal to David's servants, concerning him; and of Rehoboam, who answered the people roughly: in all which instances anger was stirred up, and either were or like to have been attended with bad consequences, Jdg 12:1. Or a "word" causing, or rather expressing, "grief" (r); upbraiding others with being the cause of grief to them. (r) "verbum vel sermo doloris", Montanus, Vatablus, Michaelis; vid. Gussetius, p. 177.

All the days of the afflicted are evil,.... And some are afflicted all their days, from their youth up; so that not only the days of old age are evil days, in which they have no pleasure, but even the days of their youth; all their days, as Jacob says, "few and evil have the days of the years of my life been", Gen 47:9; because they had been filled up with affliction and trouble of one sort or another. Or, "all the days of the poor" (f); either in purse, who want many of the good things of life; or in knowledge, as Gersom and Aben Ezra observe; but he that is of a merry heart hath a continual feast; a heart that has "the kingdom of God" in it, which lies "not in meat and drink, but in righteousness, peace, and joy in the Holy Ghost", Rom 14:17, which has the love of God shed abroad in it by the Spirit, where Christ dwells by faith; and that lives by faith on him, and on the provisions of his grace; all this is a constant continual feast to a gracious soul, made joyful hereby. (f) "pauperis", V. L. Pagninus, Junius & Tremellius, Piscator, Mercerus, Michaelis.

All the days of the afflicted are evil, etc. All the time of the people of God, as long as they are poor in the present, abounds with afflictions and troubles, because they have not yet reached the riches of supreme goodness and eternal abode. Hence the Apostle advises, saying: Redeeming the time, because the days are evil (Eph. V). But indeed the reprobate, who are devoid of divine fear and securely use the world, are refreshed as fools with continual feasting. Hence it rightly adds:

(Pro. 15:1-33) soft--tender or gentle. turneth . . . wrath--from any one. stir up--as a smouldering fire is excited.

The state of the heart governs the outward condition. evil--sad, contrasted with the cheerfulness of a feast.