Introduction
Orders having been given before for the dividing of the land of Canaan among the lay-tribes (as I may call them), care is here taken for a competent provision for the clergy, the tribe of Levi, which ministered in holy things. I. Forty-eight cities were to be assigned them, with their suburbs, some in every tribe (Num 35:1-8). II. Six cities out of these were to be for cities of refuge, for any man that killed another unawares (Num 35:9-15). In the law concerning these observe, 1. In what case sanctuary was not allowed, namely, that of wilful murder (Num 35:16-21). 2. In what cases it was allowed (Num 35:22-24). 3. What was the law concerning those that took shelter in these cities of refuge (Num 35:25, etc.).
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Introduction
INTRODUCTION TO NUMBERS 34
In this chapter the bounds and borders of the land Canaan are described, according to the direction of the Lord to Moses, Num 34:1, the south border, Num 34:3, the western border, Num 34:6, the north border, Num 34:7, the east border, Num 34:10, which is ordered to be divided by lot to the nine tribes and a half, two tribes and a half having received their inheritance on the other side Jordan, Num 34:13, and the persons are nominated to divide the land, Eleazar and Joshua, with one prince out of every tribe, and who are mentioned by name, Num 34:16.
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And ye shall take one prince out of every tribe,.... That is, out of the nine tribes and the half, which are ten in all; of the tribes of Reuben and Gad none were taken, because they had had their inheritance granted them elsewhere; nor of the tribe of Levi, because they were to have no inheritance in the land: to divide the land by inheritance; who being men of honour, understanding, and probity, and naturally concerned for the good of the tribes to which they belonged, would take care that justice be done to each, and that no fraudulent methods were used in drawing the lot; and then take possession according to the lot, and impartially divide the portion assigned among the respective families in the tribes, according to their rank and numbers.
And ye shall take one prince out of every tribe,.... That is, out of the nine tribes and the half, which are ten in all; of the tribes of Reuben and Gad none were taken, because they had had their inheritance granted them elsewhere; nor of the tribe of Levi, because they were to have no inheritance in the land: to divide the land by inheritance; who being men of honour, understanding, and probity, and naturally concerned for the good of the tribes to which they belonged, would take care that justice be done to each, and that no fraudulent methods were used in drawing the lot; and then take possession according to the lot, and impartially divide the portion assigned among the respective families in the tribes, according to their rank and numbers.
Numbers 34:19
num 34:19
num 34:19
num 34:19And the names of the men are these,.... Which were not left to the tribes to choose, but were nominated by the Lord himself, who best knew their capacities and qualifications for this service:
of the tribe of Judah, Caleb the son of Jephunneh: who was one of the two spies that brought a good report of the land, and Joshua is the other; and these were the only two of the spies living, and who are the first that were appointed to this service, of overseeing the division of the land; the rest were all of the new generation, that were sprung up, whose fathers fell in the wilderness, and we know no more of them than their names; and therefore from hence, to the end of Num 34:28, no further remarks are necessary, only that the tribes and the princes are reckoned in a different order than they were at any time before, either at the first numbering of them, Num 1:1 or at the offerings for the dedication of the altar, Num 7:1 or at the taking the sum of them, Num 26:1 even according to the order of their situation in the land of Canaan by their lots, and which Moses did not live to see; and which therefore shows the prescience and predisposing providence of God, and that Moses, as Bishop Patrick observes, was guided by a divine Spirit in all his writings.
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