Yakup 5:7 Yorum

In this chapter the apostle denounces the judgments of God upon those rich men who oppress the poor, showing them how great their sin and folly are in the sight of God, and how grievous the punishments would be which should fall upon themselves (Jam 5:1-6). Hereupon, all the faithful are exhorted to patience under their trials and sufferings (Jam 5:7-11). The sin of swearing is cautioned against (Jam 5:12). We are directed how to act, both under affliction and in prosperity (Jam 5:13). Prayer for the sick, and anointing with oil, are prescribed (Jam 5:14, Jam 5:15). Christians are directed to acknowledge their faults one to another, and to pray one for another, and the efficacy of prayer is proved (Jam 5:16-18). And, lastly, it is recommended to us to do what we can for bringing back those that stray from the ways of truth.

INTRODUCTION TO JAMES 5 In this chapter the apostle reproves the vices of rich men, and denounces the judgments of God upon them; exhorts the saints to patience under sufferings; warns them from vain and profane swearing, and presses to various duties and branches of religious worship, private and public, and to the performance of several good offices of love to one another. He represents the miseries of wicked rich men as just at hand, Jam 5:1 because they made no use of their riches, either for themselves, or others, and because of the trust they put in them, heaping them up against a time to come, Jam 5:2, and because of their injustice in detaining the hire of labourers from them, Jam 5:4 and because of their wantonness and luxury, Jam 5:5 and because of their cruelty to the innocent, Jam 5:6 and such who suffer at their hands are exhorted to exercise patience, from the instance of the husbandman waiting patiently for the fruit of the earth, and the rain to produce it; and from the consideration of the coming of Christ, the Judge, being near at hand, Jam 5:7 and from the example of the prophets of the Lord, who suffered much, and were patient, and so happy; and particularly from the instance of Job, his patience, the end of the Lord in his afflictions, and his pity and compassion towards him, Jam 5:10. But of all things the apostle entreats them, that they would take care of profane swearing, and all vain oaths, since these bring into condemnation, Jam 5:12 and from hence he passes to various exercises of religion; the afflicted he advises to prayer; and those in comfortable circumstances of body and mind to singing of psalms, Jam 5:13, and such that are sick, to send for the elders of the church to pray over them, and anoint them with oil in the name of the Lord, whereby not only the sick man would be delivered from his sickness, the Lord raising him up, but even his sins would be declared to be forgiven, Jam 5:14. And not only it became the elders to pray for sick persons, but also the saints in general, one for another, and to acknowledge their faults to each other, since the fervent prayer of every righteous man is of great avail with God, Jam 5:16 of which an instance is given in Elias, whose prayer, though a man subject to like passions as other men, against, and for rain, was very successful, Jam 5:17. And Christians should not only be concerned for the health of each other's bodies, but also for the good of their souls; wherefore, whenever it is observed that any are straying from the path of truth, methods should be taken to restore them, and turn them from the error of their ways; and whoever is the happy instrument of such a restoration is the means of saving a soul from death, and hiding a multitude of sins, Jam 5:19.

Be patient therefore, brethren,.... The apostle here addresses himself to the poor who were oppressed by the rich men, and these he calls "brethren" of whom he was not ashamed; when he does not bestow this title upon the rich, though professors of the same religion: these poor brethren he advises to be patient under their sufferings, to bear them with patience, unto the coming of the Lord; not to destroy Jerusalem, but either at death, or at the last, judgment; when he will take vengeance on their oppressors, and deliver them from all their troubles, and put them into the possession of that kingdom, and glory, to which they are called; wherefore, in the mean while, he would have them be quiet and easy, not to murmur against God, nor seek to take vengeance on men, but leave it to God, to whom it belongs, who will judge his people: behold, the husbandman waiteth for the precious fruit of the earth; ripe fruit, which arises from the seed he sows in the earth; and which may be called "precious", because useful both to man and beast; see Deu 33:14 and between this, and the sowing of the seed, is a considerable time, during which the husbandman waits; and this may be an instruction in the present case: and hath patience for it until he receive the early and latter rain; the Jews had seldom rains any more than twice a year; the early, or former rain, was shortly after the feast of tabernacles (u), in the month Marchesvan, or October, when the seed was sown in the earth; and if it did not rain, they prayed for it, on the third or seventh day of the month (w); and the latter rain was in Nisan, or March (x), just before harvest; and to this distinction the passage refers. (u) Bartenora in Misn. Taanith, c. 1. sect. 2. (w) T. Bab. Taanith, fol. 4. 2. & 6. 1. & 10. 1. & Bava Metzia, fol. 28. 1. Maimon. Tephilla, c. 2. sect. 16. (x) Targum, Jarchi, Kimchi, & Miclol Jophi in Joel ii. 23. Vajikra Rabba, sect. 35. fol. 175. 3.

If God delays the punishment of sinners, waiting for them to repent, it is not because his character has changed, so that now he loves sin. Rather he is giving them time to repent.

Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient for it until he receives the early and latter rain. Be patient therefore, you also, and establish your hearts, for the coming of the Lord is at hand. Do not grumble against one another, brothers, so that you may not be judged. Behold, the Judge is standing at the door. Take as an example, my brothers, of suffering and patience, the prophets who spoke in the name of the Lord. Behold, we consider those blessed who endured. You have heard of the patience of Job, and you have seen the end intended by the Lord, that the Lord is very compassionate and merciful. After James has accused the indulgences of the Jewish leaders, and their cruelty and inhumanity towards the poor, he also turns to the faithful and says: "Do not be offended by seeing these things, brothers, nor be disheartened, as if either vengeance is not being taken against them, or if it is indeed being taken, it is too delayed. For there is certain retribution, and it will come immediately.” He speaks of the insult of the Romans and the captivity of the Jews under them, which he even calls the coming of the Lord: just as John, who reclined on the Lord's breast, when he speaks of his own destruction, introduces the Lord himself, saying: “'If I want him to remain until I come.” (Jn. 21:22) Indeed, this time of this life has been extended until the captivity of Jerusalem, and a little beyond that time. And that the coming of the Lord and the destruction of Jerusalem in this place and in John is evident from the prophet, who says: "Behold, the Lord will come, and who will endure the day of his coming?" (Mal. 3:1) as the coming of the Lord brings judgment against the wicked. But also John Chrysostom1, in a certain commentary of his, explains the same thing, saying: This statement intends to signify the complete destruction of Jerusalem: and he confirms it from the prayer of the three youths, who said: "So let our sacrifice be in your presence today, and may it be perfected after you." (Dan. 3:40 LXX) He says: What does “after you” mean? It means, after your fury has passed. And when did it come? When Nebuchadnezzar destroyed Jerusalem. And indeed, this is about the coming. However, some of the Fathers say that “patience” [µακροθυµία] here refers to long-suffering, which pertains to those who are among us; while “endurance” [ὑπομονή] refers to patience towards strangers. For one bears with those whom he could avenge; but he endures those whom he cannot avenge. Therefore, in God, “endurance” [ὑπομονή] is never said but “patience” [µακροθυµία]; in men, however, it is “endurance” [ὑπομονή]. Until he receives the early and latter rain. The early rain is repentance completed in youth with tears, while the later rain is that which occurs in old age. Indeed, all things depend on God's kindness, therefore it says: Until he receives.

Having condemned the luxury of the Jewish leaders and their cruelty toward the poor, the apostle turns his discourse to the faithful and says: brethren! do not be scandalized at the sight of this and do not be discouraged, as though there will be no retribution. He speaks of the invasion of the Romans and their captivity of the Jews, which he also calls the coming of the Lord, just as John who reclined on the Lord's breast, when speaking of his own death, presents the Lord Himself saying: "If I will that he remain till I come" (John 21:22), for his earthly life extended to the capture of Jerusalem and a little beyond. And that the coming of the Lord both here and in John signifies the destruction of Jerusalem is evident also from the words of the prophet: "Behold, He is coming, says the Lord of hosts. And who can endure the day of His coming?" (Mal. 3:1–2), that is, when the coming of God brings punishment upon the ungodly. John Chrysostom in some of his commentaries, when examining the words "till I come," also sees in them a reference to the destruction of Jerusalem and confirms this by the prayer of the three youths, who say: "So let our sacrifice be before You today, and may it be accomplished according to You" ("so let our sacrifice be acceptable in Your presence today") (Dan. 3:40). In this he says that "according to You" means: after Your wrath has passed. And when did it come? When Nebuchadnezzar destroyed Jerusalem. This regarding the word "coming." Some of the Fathers also say that by longsuffering the apostle here means forbearance toward one another, and by patience — forbearance toward those outside, for a person is longsuffering toward one upon whom he could take vengeance, but endures patiently one against whom he cannot take vengeance. Therefore, concerning God the word "patience" is never used, but "longsuffering," while concerning people — "patience." By the early rain is signified tearful repentance in youth, and by the late rain — in old age. All, however, depends on the lovingkindness of God, which is why he says: "until it receives."

The profligate rich are in danger of God's judgments, because of their pride, fraudulent dealings, riotous living, and cruelty, Jam 5:1-6. The oppressed followers of God should be patient, for the Lord's coming is nigh; and should not grudge against each other, Jam 5:7-9. They should take encouragement from the example of the prophets, and of Job, Jam 5:10, Jam 5:11. Swearing forbidden, Jam 5:12. Directions to the afflicted, Jam 5:13-15. They should confess their faults to each other, Jam 5:16. The great prevalence of prayer instanced in Elijah, Jam 5:17, Jam 5:18. The blessedness of converting a sinner from the error of his way, Jam 5:19, Jam 5:20.

Be patient, therefore - Because God is coming to execute judgment on this wicked people, therefore be patient till he comes. He seems here to refer to the coming of the Lord to execute judgment on the Jewish nation, which shortly afterwards took place. The husbandman waiteth - The seed of your deliverance is already sown, and by and by the harvest of your salvation will take place. God's counsels will ripen in due time. The early and latter rain - The rain of seed time; and the rain of ripening before harvest: the first fell in Judea, about the beginning of November, after the seed was sown; and the second towards the end of April, when the ears were filling, and this prepared for a full harvest. Without these two rains, the earth would have been unfruitful. These God had promised: I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thy oil, Deu 11:14. But for these they were not only to wait patiently, but also to pray, Ask ye of the Lord rain in the time of the latter rain; so shall the Lord make bright clouds, and give them showers of rain, to every one grass in the field; Zac 10:1.

WOES COMING ON THE WICKED RICH: BELIEVERS SHOULD BE PATIENT UNTO THE LORD'S COMING: VARIOUS EXHORTATIONS. (Jam. 5:1-20) Go to now--Come now. A phrase to call solemn attention. ye rich--who have neglected the true enjoyment of riches, which consists in doing good. James intends this address to rich Jewish unbelievers, not so much for themselves, as for the saints, that they may bear with patience the violence of the rich (Jam 5:7), knowing that God will speedily avenge them on their oppressors [BENGEL]. miseries that shall come--literally, "that are coming upon you" unexpectedly and swiftly, namely, at the coming of the Lord (Jam 5:7); primarily, at the destruction of Jerusalem; finally, at His visible coming to judge the world.

Be patient therefore--as judgment is so near (Jam 5:1, Jam 5:3), ye may well afford to be "patient" after the example of the unresisting Just one (Jam 5:6). brethren--contrasted with the "rich" oppressors, Jam 5:1-6. unto the coming of the Lord--Christ, when the trial of your patience shall cease. husbandman waiteth for--that is, patiently bears toils and delays through hope of the harvest at last. Its "preciousness" (compare Psa 126:6, "precious seed") will more than compensate for all the past. Compare the same image, Gal 6:3, Gal 6:9. hath long patience for it--"over it," in respect to it. until he receive--"until it receive" [ALFORD]. Even if English Version be retained, the receiving of the early and latter rains is not to be understood as the object of his hope, but the harvest for which those rains are the necessary preliminary. The early rain fell at sowing time, about November or December; the latter rain, about March or April, to mature the grain for harvest. The latter rain that shall precede the coming spiritual harvest, will probably be another Pentecost-like effusion of the Holy Ghost.