Yaratılış 44:2 Yorum

Joseph, having entertained his brethren, dismissed them; but here we have them brought back in a greater fright than any they had been in yet. Observe, I. What method he took both to humble them further and also to try their affection to his brother Benjamin, by which he would be able to judge of the sincerity of their repentance for what they had done against himself, of which he was desirous to be satisfied before he manifested his reconciliation to them. This he contrived to do by bringing Benjamin into distress (v. 1-17). II. The good success of the experiment; he found them all heartily concerned, and Judah particularly, both for the safety of Benjamin and for the comfort of their aged father (Gen 44:18, etc.).

INTRODUCTION TO GENESIS 44 This chapter relates the policy of Joseph in making an experiment of his brethren's regard and affection for Benjamin; he ordered his steward to put every man's money into his sack, and his silver cup in Benjamin's, and when they were got out of the city, to follow after them, and charge them with the theft, as he did; and having searched their sacks, as they desired he would, found the cup with Benjamin, which threw them into the utmost distress, and obliged them to return to Joseph, Gen 44:1; who charged them with their ill behaviour towards him; they acknowledge it, and propose to be his servants; but he orders them to depart to their father, retaining Benjamin in servitude, Gen 44:15; upon which Judah addressed him in a very polite and affectionate manner, and relates the whole story, both of what passed between Joseph and them, concerning Benjamin, the first time they were in Egypt, and between their father and them upon the same subject, when he directed them to go a second time thither to buy corn, and how he became a surety to his father for him, and therefore proposed to be his bondman now, not being able to see his father's face without Benjamin, Gen 44:18.

And put my cup, the silver cup, in the sack's mouth of the youngest,.... Benjamin; this he ordered to be done, partly to put him in apparent danger, and try how his brethren would behave towards him in such circumstances, and thereby know how they stood affected to him; and partly that he might have an excuse for retaining him with him. This cup was valuable both for the matter of it, being of silver, and for the use of it, being what Joseph himself drank out of: and by the word used to express it, it seems to have been a large embossed cup, a kind of goblet, for it has the signification of a little hill. Jarchi says it was a long cup, which they called "mederno". The Septuagint render it by "condy", which is said to be a Persian word, and a kind of an Attalic cup, that held ten cotylae (g), or four or five quarts, and weighed ninety ounces; but a cup so large seems to be too large to drink out of: and his corn money; what he had paid for his corn: and he did according to the word that Joseph had spoken; put every man's money in the mouth of his sack, and his silver cup with the corn money into Benjamin's sack. (g) Nicomachus de festis Aegypt. apud Athenaeum, l. 11. c. 7.

And the silver cup is put in his sack alone. Benjamin did not know this. So Paul was in error, but he was called. They sent after him in the morning; indeed, the night of his blindness had advanced, and the day of faith was near at hand.

(Chapter XLIV - Verse 2) And put the silver of each one in the mouth of the bag, and put my silver cup in the mouth of the youngest one's bag. For bag, it has a peronem or follem in Hebrew. For cup, which we also read in Isaiah (LI, 17), Aquila translated as scyphum, Symmachus as phialam.

Joseph commands his steward to put his cup secretly into Benjamin's sack, Gen 44:1, Gen 44:2. The sons of Jacob depart with the corn they had purchased, Gen 44:3. Joseph commands his steward to pursue them, and charge them with having stolen his cup, Gen 44:4-6. The brethren excuse themselves, protest their innocence, and offer to submit to be slaves should the cup be found with any of them, Gen 44:7-9. Search is made, and the cup is found in Benjamin's sack, Gen 44:10-12. They are brought back and submit themselves to Joseph, Gen 44:13-16. He determines that Benjamin alone, with whom the cup is found, shall remain in captivity, Gen 44:17. Judah, in a most affecting speech, pleads for Benjamin's enlargement, and offers himself to be a bondman in his stead, vv. 18-34.

Put my cup in the sack's mouth of the youngest - The stratagem of the cup seems to have been designed to bring Joseph's brethren into the highest state of perplexity and distress, that their deliverance by the discovery that Joseph was their brother might have its highest effect.

POLICY TO STAY HIS BRETHREN. (Gen. 44:1-34) And Joseph commanded the steward--The design of putting the cup into the sack of Benjamin was obviously to bring that young man into a situation of difficulty or danger, in order thereby to discover how far the brotherly feelings of the rest would be roused to sympathize with his distress and stimulate their exertions in procuring his deliverance. But for what purpose was the money restored? It was done, in the first instance, from kindly feelings to his father; but another and further design seems to have been the prevention of any injurious impressions as to the character of Benjamin. The discovery of the cup in his possession, if there had been nothing else to judge by, might have fastened a painful suspicion of guilt on the youngest brother; but the sight of the money in each man's sack would lead all to the same conclusion, that Benjamin was just as innocent as themselves, although the additional circumstance of the cup being found in his sack would bring him into greater trouble and danger.

put my cup, the silver cup, in the sack's mouth--It was a large goblet, as the original denotes, highly valued by its owner, on account of its costly material or its elegant finish and which had probably graced his table at the sumptuous entertainment of the previous day.

The Test. - After the dinner Joseph had his brothers' sacks filled by his steward with corn, as much as they could hold, and every one's money placed inside; and in addition to that, had his own silver goblet put into Benjamin's sack.