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Yaratılış 37:35 Yorum

7 historical voices

Kilise'nin Genesis 37:35'i iki bin yıl boyunca nasıl okuduğu — Matthew Henry, John Calvin, Augustine of Hippo, John Chrysostom ve daha birçoğu, kamu malından ayet ayet toplanmış.

KJV (1611) · en
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.
BLIVRE (2018) · pt-br
E levantaram-se todos os seus filhos e todas as suas filhas para consolá-lo; mas ele não quis receber consolação, e disse: Porque eu tenho de descer ao meu filho com luto ao Xeol. E seu pai chorou por ele. Xeol é o lugar dos mortos
ARC (1995) · pt-br
E levantaram-se todos os seus filhos e todas as suas filhas, para o consolarem; ele, porém, recusou ser consolado, e disse: Na verdade, com choro hei de descer para meu filho até o Seol. Assim o chorou seu pai.

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Püritanlar 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
At this chapter begins the story of Joseph, who, in every subsequent chapter but one to the end of this book, makes the greatest figure. He was Jacob's eldest son by his beloved wife Rachel, born, as many eminent men were, of a mother that had been long barren. His story is so remarkably divided between his humiliation and his exaltation that we cannot avoid seeing something of Christ in it, who was first humbled and then exalted, and, in many instances, so as to answer the type of Joseph. It also shows the lot of Christians, who must through many tribulations enter into the kingdom. In this chapter we have, I. The malice his brethren bore against him. They hated him, 1. Because he informed his father of their wickedness (Gen 37:1, Gen 37:2). 2. Because his father loved him (Gen 37:3, Gen 37:4). 3. Because he dreamed of his dominion over them (Gen 37:5-11). II. The mischiefs his brethren designed and did to him. 1. The kind visit he made them gave an opportunity (Gen 37:12-17). 2. They designed to slay him, but determined to starve him (Gen 37:18-24). 3. They changed their purpose, and sold him for a slave (Gen 37:25-28). 4. They made their father believe that he was torn in pieces (Gen 37:29-35). 5. He was sold into Egypt to Potiphar (Gen 37:36). And all this was working together for good.
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO GENESIS 37 In this chapter begins the history of Joseph, with whom the remaining part of this book is chiefly concerned; and here are related the hatred of his brethren to him, because he brought an ill report of them to his father, and because his father loved him, and which was increased by the dream he dreamed, and told them of, Gen 37:1; a visit of his to his brethren in the fields, whom he found after a long search of them, Gen 37:12; their conspiracy on sight of him to slay him, but by the advice of Reuben it was agreed to cast him into a pit, which they did, Gen 37:18; and after that, at the motion of Judah, sold him to the Ishmaelites, who were going to Egypt, Gen 37:25; this being done, Reuben being absent, and not finding Joseph in the pit, was in great distress, Gen 37:29; their contrivance to deceive their father, and make him believe that Joseph was destroyed by a wild beast, which on the sight of the coat he credited, and became inconsolable, Gen 37:31; and the chapter concludes with the sale of Joseph in Egypt to Potiphar, an officer of Pharaoh's, Gen 37:36.
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John Gill · 1697 Exposition of the Entire Bible
And the Midianites sold him into Egypt,.... Or Medanites, who sprung from Medan, a brother of Midian, and son of Keturah, Gen 24:2; and were distinct from the Midianites, though they dwelt near them, and were now in company with them, and with the Ishmaelites, and were all concerned in the buying and selling of Joseph, and therefore this is sometimes ascribed to the one, and sometimes to the other: unto Potiphar, an officer of Pharaoh; the word is sometimes used for an eunuch, but cannot design one here, since Potiphar had a wife, and some say a child; but he either was a chamberlain, or however some officer at court, besides what follows: and captain of the guard; of Pharoah's guard, his bodyguard; some render it, "of the slaughterers" (h); meaning either cooks or butchers, of whom he was the chief; or rather executioners, he having the charge of prisoners, and the care of executing them, like our sheriffs. Joseph was a most eminent type of Christ, and there are so many things in this chapter which show an agreement between them that cannot be passed over. Joseph was the son of his father's old age, Christ the son of the Ancient of days; Joseph was in a peculiar manner beloved by his father, Christ is the dear son of his Father's love; Jacob made for Joseph a coat of many colours, God prepared a body in human nature for Christ, filled and adorned with the various gifts and graces of the Spirit without measure. Joseph was hated by his brethren, and they could not endure to think he should have the dominion over them. The Jews, of whom Christ was according to the flesh, hated him, and would not have him to reign over them; Joseph was sent by his father a long journey to visit his brethren, and know the welfare of them and their flocks, Christ was sent from heaven to earth to seek and save the lost sheep of the house of Israel; Joseph's brethren, when they saw him come to them, conspired to take away his life, the Jews, who were Christ's own, when he came to them, received him not, but said, this is the heir, let us kill him, and they consulted to take away his life; Joseph was stripped of his clothes, and sold for twenty pieces of silver at the motion of Judah, and Christ, by one of the same name, was sold for thirty pieces of silver, and was stripped of his clothes by the Roman soldiers; Joseph was delivered into the hands of foreigners, and Christ into the hands of the Gentiles; Joseph being reckoned as dead by his father, and yet alive, may be herein an emblem of Christ's death, and his resurrection from the dead. (h) Sept. "principi coquorum", Cartwright; so Josephus, "principi lanionum", Pagninus, Montanus, "capitalium rerum praefecto", Tigurine version. Next: Genesis Chapter 38
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Modern 4

Adam Clarke · 1762 Commentary on the Bible
Introduction
Jacob continues to sojourn in Canaan, Gen 37:1. Joseph, being seventeen years of age, is employed in feeding the flocks of his father, Gen 37:2. Is loved by his father more than the rest of his brethren, Gen 37:3. His brethren envy him, Gen 37:4. His dream of the sheaves, Gen 37:5-7. His brethren interpret it, and hate him on the account, Gen 37:8. His dream of the sun, moon, and eleven stars, Gen 37:9-12. Jacob sends him to visit his brethren, who were with the flock in Shechem, Gen 37:13, Gen 37:14. He wanders in the field, and is directed to go to Dothan, whither his brethren had removed the flocks, Gen 37:15-17. Seeing him coming they conspire to destroy him, Gen 37:18-20. Reuben, secretly intending to deliver him, counsels his brethren not to kill, but to put him into a pit, Gen 37:21, Gen 37:22. They strip Joseph of his coat of many colors, and put him into a pit, Gen 37:23, Gen 37:24. They afterwards draw him out, and sell him to a company of Ishmaelite merchants for twenty pieces of silver, who carry him into Egypt, Gen 37:25-28. Reuben returns to the pit, and not finding Joseph, is greatly affected, Gen 37:29, Gen 37:30. Joseph's brethren dip his coat in goat's blood to persuade his father that he had been devoured by a wild beast, Gen 37:31-33. Jacob is greatly distressed, Gen 37:34, Gen 37:35. Joseph is sold in Egypt to Potiphar, captain of Pharaoh's guard, Gen 37:36.
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Adam Clarke · 1762 Commentary on the Bible
All his sons and all his daughters - He had only one daughter, Dinah; but his sons' wives may be here included. But what hypocrisy in his sons to attempt to comfort him concerning the death of a son who they knew was alive; and what cruelty to put their aged father to such torture, when, properly speaking, there was no ground for it!
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
PARENTAL PARTIALITY. (Gen 37:1-4) Jacob dwelt in the land wherein his father was a stranger--that is, "a sojourner"; "father" used collectively. The patriarch was at this time at Mamre, in the valley of Hebron (compare Gen 35:27); and his dwelling there was continued in the same manner and prompted by the same motives as that of Abraham and Isaac (Heb 11:13).
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
and he said, For I will go down into the grave unto my son--not the earth, for Joseph was supposed to be torn in pieces, but the unknown place--the place of departed souls, where Jacob expected at death to meet his beloved son. Next: Genesis Chapter 38
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Çapraz Referanslar

Genesis 42:38
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
2 Samuel 12:17
And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.
Job 2:11
Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
Genesis 44:29
And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.
Genesis 31:43
And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
Genesis 35:22
And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve:
Jeremiah 31:15
Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.
Genesis 42:31
And we said unto him, We are true men; we are no spies: