Yaratılış 32:12 Yorum

We have here Jacob still upon his journey towards Canaan. Never did so many memorable things occur in any march as in this of Jacob's little family. By the way he meets, I. With good tidings from his God (Gen 32:1, Gen 32:2). II. With bad tidings from his brother, to whom he sent a message to notify his return (Gen 32:3-6). In his distress, 1. He divides his company (Gen 32:7, Gen 32:8). 2. He makes his prayer to God (Gen 32:9-12). 3. He sends a present to his brother (Gen 32:13-23). 4. He wrestles with the angel (Gen 32:24-32).

INTRODUCTION TO GENESIS 32 This chapter informs us of Jacob's proceeding on in his journey, and of his being met and guarded by an host of angels, Gen 32:1; of his sending messengers to his brother Esau, acquainting him with his increase, and desiring his favour and good will, Gen 32:3, who return and report to him, that Esau was coming to him with four hundred men, which put him into a panic, and after devising ways and means for the security of himself; and those with him, at least a part, if not the whole, Gen 32:6; then follows a prayer of his to God, pressing his unworthiness of mercies, and his sense of them, imploring deliverance from his brother, and putting the Lord in mind of his promises, Gen 32:9; after which we have an account of the wise methods he took for the safety of himself and family, by sending a present to his brother, dividing those who had the charge of it into separate companies, and directing them to move at a proper distance from each other, he, his wives and children, following after, Gen 32:13; when they were over the brook Jabbok, he stopped, and being alone, the Son of God in an human form appeared to him, and wrestled with him, with whom Jacob prevailed, and got the blessing, and hence had the name of Israel, Gen 32:24; and though he could not get his name, he perceived it was a divine Person he had wrestled with, and therefore called the name of the place Penuel, Gen 32:29; the hollow of his thigh being touched by him with whom he wrestled, which put it out of joint, he halted as he went over Penuel, in commemoration of which the children of Israel eat not of that part of the thigh, Gen 32:31.

And thou saidst, I will surely do thee good,.... All kind of good, most certainly and constantly; so Jacob rightly interpreted the promise, "I will be with thee", Gen 31:3; for the promise of God's presence includes and secures all needful good to his people; and from this general promise Jacob draws an argument for a special and particular good, the preservation of him and his family, he was now pleading for; and the rather he might hope to succeed, since the following promise was also made him: and make thy seed as the sand of the sea, which cannot be numbered for multitude; which could not be fulfilled, if he and his family were cut off at once, as he feared; but God is faithful who has promised.

Jacob, proceeding on his Journey, is met by the angels of God, Gen 32:1, Gen 32:2. Sends messengers before him to his brother Esau, requesting to be favourably received, Gen 32:3-5. The messengers return without an answer, but with the intelligence that Esau, with four hundred men, was coming to meet Jacob, Gen 32:6. He is greatly alarmed, and adopts prudent means for the safety of himself and family, Gen 32:7, Gen 32:8. His affecting prayer to God, Gen 32:9-12. Prepares a present of five droves of different cattle for his brother, Gen 32:13-15. Sends them forward before him, at a certain distance from each other, and instructs the drivers what to say when met by Esau, Gen 32:15-20. Sends his wives, servants, children and baggage, over the brook Jabbok, by night, Gen 32:21-23. Himself stays behind, and wrestles with an angel until the break of day, Gen 32:24. He prevails and gets a new name, Gen 32:25-29. Calls the name of the place Peniel, Gen 32:30. Is lame in his thigh in consequence of his wrestling with the angel, Gen 32:31, Gen 32:32.

Make thy seed as the sand - Having come to the promise by which the covenant was ratified both to Abraham and Isaac, he ceased, his faith having gained strong confirmation in a promise which he knew could not fail, and which he found was made over to him, as it had been to his father and grandfather.

VISION OF ANGELS. (Gen 32:1-2) angels of God met him--It is not said whether this angelic manifestation was made in a vision by day, or a dream by night. There is an evident allusion, however, to the appearance upon the ladder (compare Gen 28:12), and this occurring to Jacob on his return to Canaan, was an encouraging pledge of the continued presence and protection of God (Psa 34:7; Heb 1:14).

The Host of God. - When Laban had taken his departure peaceably, Jacob pursued his journey to Canaan. He was then met by some angels of God, in whom he discerned an encampment of God; and he called the place where they appeared Mahanaim, i.e., double camp or double host, because the host of God joined his host as a safeguard. This appearance of angels necessarily reminded him of the vision of the ladder, on his flight from Canaan. Just as the angels ascending and descending had then represented to him the divine protection and assistance during his journey and sojourn in a foreign land, so now the angelic host was a signal of the help of God for the approaching conflict with Esau of which he was in fear, and a fresh pledge of the promise (Gen 28:15), "I will bring thee back to the land," etc. Jacob saw it during his journey; in a waking condition, therefore, not internally, but out of or above himself: but whether with the eyes of the body or of the mind (cf. Kg2 6:17), cannot be determined. Mahanaim was afterwards a distinguished city, which is frequently mentioned, situated to the north of the Jabbok; and the name and remains are still preserved in the place called Mahneh (Robinson, Pal. Appendix, p. 166), the site of which, however, has not yet been minutely examined (see my Comm. on Joshua, p. 259).

"For I am in fear of him, that (פּן ne) he come and smite me, mother with children." בּנים על אם is a proverbial expression for unsparing cruelty, taken from the bird which covers its young to protect them (Deu 22:6, cf. Hos 10:14). על super, una cum, as in Exo 35:22.