Elçilerin İşleri 28:3 Yorum

We are the more concerned to take notice of and to improve what is here recorded concerning blessed Paul because, after the story of this chapter, we hear no more of him in the sacred history, though we have a great deal of him yet before us in his epistles. We have attended him through several chapters from one judgment-seat to another, and could at last have taken leave of him with the more pleasure if we had left him at liberty; but in this chapter we are to condole with him, and yet congratulate him. I. We condole with him as a poor shipwrecked passenger, stripped of all; and yet congratulate him, 1. As singularly owned by his God in his distress, preserved himself from receiving hurt by a viper that fastened on his hand (Act 28:1-6), and being made an instrument of much good in the island on which they were cast, in healing many that were sick, and particularly the father of Publius, the chief man of the island (Act 28:7-9). 2. As much respected by the people there (Act 28:10). II. We condole with him as a poor confined prisoner, carried to Rome under the notion of a criminal removed by "habeas corpus" (Act 28:11-16), and yet we congratulate him, 1. Upon the respect shown him by the Christians at Rome, who came a great way to meet him (Act 28:15). 2. Upon the favour he found with the captain of the guard, into whose custody he was delivered, who suffered him to dwell by himself, and did not put him in the common prison (Act 28:16). 3. Upon the free conference he had with the Jews at Rome, both about his own affair (Act 28:17-22) and upon the subject of the Christian religion in general (Act 28:23), the issue of which was that God was glorified, many were edified, the rest left inexcusable, and the apostles justified in preaching the gospel to the Gentiles (Act 28:24-29). 4. Upon the undisturbed liberty he had to preach the gospel to all comers in his own house for two years together (Act 28:30-31).

And when they were escaped,.... From the danger they were exposed to by shipwreck, and were got safe to land; this is omitted in the Syriac version: then they knew that the island was called Melita; an island toward the African shore, where it is placed both by Pliny (g), and Ptolomy (h); in which, the latter says, was the city Melita: it lies between Sicily and Tripolis of Barbary, and is now called Malta: it was famous for the knights of Rhodes, which are now called the knights of Malta: it has its name from "to escape", it being formerly a refuge to the Phoenicians, especially in stormy weather, in their long voyage from Tyre to Gades; and was indeed a place of escape to the Apostle Paul, and those that were with him. And perhaps it might be so called from its being a refuge for pirates; for Cicero (i) says, here pirates used to winter almost every year, and yet did not spoil the temple of Juno, as Verres did: though some say it was so called from the great abundance of honey found in it; for it was a very pleasant and fruitful island, bringing forth great plenty of wheat, rye, flax, cummin, cotton, figs, wine, roses, thyme, lavender, and many other sweet and delightful herbs, from whence bees did gather great plenty of honey. It was, according to Pliny, distant from Camerina eighty four miles, and from Lilybaeum a hundred and thirteen; and it is said to be distant from the promontory of Sicily an hundred miles, though others say sixty; and that it was so far from Syracuse, which is the next place the apostle came to in this voyage, was from Africa an hundred and ninety miles. On the east side, a little from the chief city of it, now called Malta, was a famous temple of Juno, spoiled by Verres, as before observed; and on the south side another of Hercules, the ruins of both which are yet to be seen. The compass of the island is about sixty miles, the length twenty, and the breadth twelve, and has in it five ports, and about sixty villages. (g) Nat. Hist. l 3. c. 8. (h) Geograph. l. 4. c. 3. (i) Orat. 9. in Verrem, c. 17.

And when Paul had gathered a bundle of sticks,.... Had picked up some sticks, and put them in a bundle fit for the fire, as everyone was busy to assist in this extremity; nor did the apostle think such an action below him, who in all things was a man of great humility and condescension: and laid them on the fire; to increase it: there came a viper out of the heat: a viper is a kind of serpent, which brings forth its young living, to the number of twenty, only one in a day, which come forth wrapped up in thin skins, which break on the third day, and set them at liberty; and so is reckoned among viviparous animals, from whence it seems to have its name, whereas other serpents lay eggs and hatch them. It is said (k), that this remarkable reptile has the biggest and flattest head of all the serpent kind; its usual length is about half an ell, and its thickness an inch; its snout is not unlike that of a hog; it has sixteen small immovable teeth in each jaw, besides two other large, sharp, hooked, hollow, transparent, canine teeth, situate at each side of the upper jaw, which are those that do the mischief: these are flexible in their articulation, and are ordinarily laid flat along the jaw, the animal never raising them but when it would bite The roots or bases of these teeth, or fangs, are encompassed with a vesicle or bladder, containing the quantity of a large drop of a yellow insipid salivous juice.--It has only one row of teeth, whereas all other serpents have two; its body is not at all fetid, whereas the inner parts of the bodies of other serpents are intolerable.--It creeps very slowly, and never leaps like other serpents, though it is nimble enough to bite when provoked.--Its body is of two colours, ash coloured or yellow, and the ground speckled with longish brown spots; the scales under its belly are of the colour of well polished steel. Its bite is exceeding venomous, and its poison the most dangerous. Now when this viper here is said to come out of the heat, the meaning is, that it came out from the sticks, which were laid upon the fire, being forced from thence by the heat of it: and so the Syriac version renders it, "there came out of them" (the sticks) "a viper, because of the heat of the fire"; it lay quiet among the sticks, among which, and such like things, this creature often lies; but when the fire began to heat it, it sprung out: and fastened on his hand; or wrapped itself about his hand: the Syriac and Arabic versions render it, "bit his hand"; but that does not seem so likely, since he felt no harm by it; the Ethiopic version, "hung upon his hand"; which agrees with what follows; nor is it inconsistent with its wrapping itself about his hand, which is the more proper signification of the word used. (k) Chambers's Cyclopaedia in the word "Viper".

Finally, we often aid in this way even the heathen, seeing we have been endowed by God with that power which the apostle first used when he despised the viper's bite. What, then, does this pen of yours offer, if faith is safe by what it has of its own? That it may be safe by what it has of its own also at other times, when it is subjected to scorpions of its own.

The beasts prove your faith. Do you believe in the Lord? “You will tread upon the asp and the adder, you trample down the lion and the serpent.” And you have the power to walk over snakes and scorpions. Don’t you see that the snake that bit Paul as he gathered sticks did him no harm, since the holy man was found to be full of faith. If you have no faith, fear less the beast than your own faithlessness through which you make yourself susceptible to every type of corruption.

Then Paul having taken brushwood, laid it on the fire. See how active he is; observe how we nowhere find him doing miracles for the sake of doing them, but only upon emergency. Both during the storm when there was a cause he prophesied, not for the sake of prophesying, and here again in the first instance he lays on brushwood: nothing for vain display, but with a simple view to their being preserved, and enjoying some warmth.

And so the viper, which drove its teeth into the apostle’s hand, since it did not find any entry of sin in him, immediately released him and threw itself into the fire by inflicting on itself a punishment, because it had made an attack against an impenetrable body. Therefore let us fear the beasts, if we do not possess the full armor of virtue.

You wickedly hurtful serpent, why do you still wish to call [us] back from the Lord and contrive your old pillaging on the newness of the law? O lover of death, whose very parent you are, why do you renew your warfare upon the redeemed? You come as a plunderer, but you lie there as plunder, and, bringing death [from a tree], you are destroyed by the branches of a second tree, O evil one, and since the cross of Christ, death is your portion of the wood.

The viper, having fastened onto the apostle's hand and not finding the cavity of sin, immediately sprang away and drove itself against the fire, as if collecting a penalty for itself, because it struck with its body something that belonged to no one. But we fear wild beasts, since we do not have the full armor of virtue. [THEODORET Q,18 in Gen.]

When Paul had gathered a great bundle of sticks and laid them on the fire. The Apostle, having come out of the sea, kindled a fire because of the cold, as he warmed the hearts of those he had rescued from the tempests by his teaching with the ardor of love. The sticks are called any exhortations, which, capable of kindling charity, are as if cut from the integrity of the Scriptures, like branches cut with leaves.

A viper came out because of the heat and fastened on his hand. Because the unclean spirit, repelled by the flame of virtues from the heart of the faithful, tries to inject the poison of persecutions into the teachers of truth to harm the hand, that is, to impede the work of spiritual doctrine.

When Paul was gathering brushwood, a viper bit his hand and caused him no harm, because the holy man was a practitioner of faith. Having sunk its fangs into the apostle's hand and finding no sinful wound in it, the viper immediately recoiled and threw itself into the fire, as if seeking punishment for itself. We, however, fear wild beasts, since we do not possess the full armor of virtue.

St. Paul, and the rest of the crew, getting safely ashore, find that the island on which they were shipwrecked is called Melita, Act 28:1. They are received with great hospitality by the inhabitants, Act 28:2. A viper comes out of the bundle of sticks, laid on the fire, and seizes on Paul's hand, Act 28:3. The people, seeing this, suppose him to be a murderer, and thus pursued by Divine vengeance, Act 28:4. Having shook it off his hand, without receiving any damage, they change their minds, and suppose him to be a god, Act 28:5, Act 28:6. Publius, the governor of the island, receives them courteously, and Paul miraculously heals his father, who was ill of a fever, etc., Act 28:7, Act 28:8. He heals several others also, who honor them much, and give them presents, Act 28:9, Act 28:10. After three months' stay, they embark in a ship of Alexandria, land at Syracuse, stay there three days, sail thence, pass the straits of Rhegium, and land at Puteoli; find some Christians there, tarry seven days, and set forward for Rome, Act 28:11-14. They are met at Appii Forum by some Christians, and Paul is greatly encouraged, Act 28:15. They come to Rome, and Julius delivers his prisoners to the captain of the guard, who permits Paul to dwell by himself only attended by the soldier that kept him, Act 28:16. Paul calls the chief Jews together, and states his case to them, Act 28:17-20. They desire to hear him concerning the faith of Christ, Act 28:21, Act 28:22; and, having appointed unto him a day, he expounds to them the kingdom of Christ, Act 28:23. Some believe, and some disbelieve; and Paul informs them that, because of their unbelief and disobedience, the salvation of God is sent to the Gentiles, Act 28:24-29. Paul dwells two years in his own hired house, preaching the kingdom of God, Act 28:30, Act 28:31.

There came a viper out of the heat - We may naturally suppose that there had been fuel laid before on the fire, and that the viper was in this fuel, and that it had been revived by the heat; and, when St. Paul laid his bundle on the fire, the viper was then in a state to lay hold on his hand.

THE WINTERING AT MALTA, AND NOTABLE OCCURRENCES THERE--PROSECUTION OF THE VOYAGE TO ITALY AS FAR AS PUTEOLI, AND LAND JOURNEY THENCE TO ROME--SUMMARY OF THE APOSTLE'S LABORS THERE FOR THE TWO FOLLOWING YEARS. (Acts 28:1-31) knew the island was called Melita--(See on Act 27:39). The opinion that this island was not Malta to the south of Sicily, but Meleda in the Gulf of Venice--which till lately had respectable support among Competent judges--is now all but exploded; examination of all the places on the spot, and of all writings and principles bearing on the question, by gentlemen of the highest qualification, particularly SMITH (see on Act 27:41), having set the question, it may now be affirmed, at rest.

when Paul had gathered a bundle of sticks--"a quantity of dry sticks." The vigorous activity of Paul's character is observable in this comparatively trifling action [WEBSTER and WILKINSON]. and laid them on the fire, there came a viper out of the heat--Having laid itself up among the sticks on the approach of the cold winter season, it had suddenly recovered from its torpor by the heat. and fastened--its fangs. on his hand--Vipers dart at their enemies sometimes several feet at a bound. They have now disappeared from Malta, owing to the change which cultivation has produced.