2. Samuel 2:5 Yorum

David had paid due respect to the memory of Saul his prince and Jonathan his friend, and what he did was as much his praise as theirs; he is now considering what is to be done next. Saul is dead, now therefore David arise. I. By direction from God he went up to Hebron, and was there anointed king (Sa2 2:1-4). II. He returned thanks to the men of Jabesh-Gilead for burying Saul (Sa2 2:5-7). III. Ishbosheth, the son of Saul, is set up in opposition to him (Sa2 2:8-11). IV. A warm encounter happens between David's party and Ishbosheth's, in which, 1. Twelve of each side engaged hand to hand and were all slain (Sa2 2:12-16). 2. Saul's party was beaten (Sa2 2:17). 3. Asahel, on David's side, was slain by Abner (Sa2 2:18-23). 4. Joab, at Abner's request, sounds a retreat, (Sa2 2:24-28). 5. Abner makes the best of his way (Sa2 2:29), and the loss on both sides is computed (Sa2 2:30-32). So that here we have an account of a civil war in Israel, which, in process of time, ended in the complete settlement of David on the throne.

INTRODUCTION TO SECOND SAMUEL 2 This chapter relates that David, upon inquiring of the Lord, was directed to go up to Hebron, and did, where he was anointed king of Judah, Sa2 2:1. And that being told of the kindness of the men of Jabeshgilead in burying Saul, he sent them thanks, and promised to remember it, and took the opportunity to let them know he was anointed king over Judah, Sa2 2:5. It also relates that Abner set up Ishbosheth, the son of Saul, to be king over Israel, Sa2 2:8; and that there was an encounter between twelve of Abner's men and twelve of David's, which brought on a sore battle between them, in which Abner was beaten, Sa2 2:12; and Asahel, who was of David's party, was slain in the pursuit by Abner, Sa2 2:18; when a retreat was sounded by Joab, at the influence of Abner, who, with his wen, betook themselves to Mahanaim, where he had left Ishbosheth, Sa2 2:26. And the chapter closes with an account of the slain on both sides, the burial of Asahel, and the return of Joab with David's men to Hebron, Sa2 2:30.

And David sent messengers unto the men of Jabeshgilead,.... To return them thanks for their courage and boldness in rescuing the bodies of Saul and his sons out of the hands of the Philistines, and for their civility in the burial of them: and said unto them, blessed be ye of the Lord; which may be considered either as a wish, the Lord bless you for it, or as a prediction, the Lord will bless you: that ye have showed this kindness unto your lord, even unto Saul, and have buried him. To bury the dead, with the Jews, was always reckoned an instance of humanity and kindness, and indeed of piety; an act done in imitation of God (z), who buried Moses, and so it might be expected the divine blessing would attend it. (z) T. Bab. Bava Metzia, fol. 32. 2. and Sotah, fol. 14. 1.

The martyrs of Christ in their strivings for truth have conquered this love of one’s flesh.… For, in all flesh that lacks life, the one who has left the body cannot be aware of injury to the lifeless body, nor can he who created it lose anything. But in the midst of what was being done to the bodies of the dead, although the martyrs were enduring them fearlessly with great fortitude, among the brothers there was great grief, because no opportunity was given to them to pay just dues at the burial of the saints.… And thus, although no misery came upon those who had been slain, in the dismemberment of their bodies, in the burning of their bones, in the scattering of their ashes, a great sorrow tortured those who were unable to bury anything of theirs, because they themselves in a certain manner felt for those who had no feeling in any manner, and where now there was no passion on the part of the one, there was wretched compassion on the part of the other.Those men were praised and called blessed by King David who had bestowed the merciful kindness of burial on the dry bones of Saul and Jonathan, in keeping with that wretched compassion which I have mentioned. But, pray tell, what compassion is bestowed on those who have no feeling? Or should one think that the unburied were not able to cross the infernal river? May this be far from the Christian belief! Otherwise, it worked out very badly for so great a multitude of martyrs whose bodies could not be buried, and for them truth emptily said, “Do not be afraid of those who kill the body and after that have nothing more that they can do,” if they were able to do them such wrongs as to prevent their crossing over to the desired places. But, without any doubt, this is exceedingly false, for it is no hindrance to the faithful to be denied burial of the bodies. Also, it is of no advantage if burial is granted to the godless. Why, then, are those men said to have done an act of mercy in burying Saul and his son and blessed by good King David for this, unless it is because the hearts of the compassionate are favorably affected when they are concerned over the well-being of other bodies of the dead? Or is it because of that love which keeps one from ever hating his own flesh that they do not wish such things to happen after their own death to their own bodies, so that what they wish to be done for them when they shall have no feeling they care to do for others who now have no feeling, while they themselves still have feeling?

David, by the direction of God, goes up to Hebron, and is there anointed king over the house of Judah, Sa2 2:1-4. He congratulates the inhabitants of Jabesh-gilead on their kindness in rescuing the bodies of Saul and his sons from the Philistines, Sa2 2:5-7. Abner anoints Ish-bosheth, Saul's son, king over Gilead, the Ashurites, Jezreel, Ephraim, Benjamin, and all Israel; over whom he reigned two years, Sa2 2:8-10. David reigns over Judah, in Hebron, seven years and six months, Sa2 2:11. Account of a battle between Abner, captain of the Israelites, and Joab, captain of the men of Judah; in which the former are routed with the loss of three hundred and sixty men: but Asahel, the brother of Joab, is killed by Abner, vv. 12-32.

David sent messengers unto - Jabesh-gilead - This was a generous and noble act, highly indicative of the grandeur of David's mind. He respected Saul as his once legitimate sovereign; he loved Jonathan as his most intimate friend. The former had greatly injured him, and sought his destruction; but even this did not cancel his respect for him, as the anointed of God, and as the king of Israel. This brings to my remembrance that fine speech of Saurin, when speaking of the banishment of the Protestants from France by the revocation of the edict of Nantes. He thus at the Hague apostrophizes Louis XIV., their persecutor: Et toi, prince redoubtable, que j'honorai jadis comme mon roi, et que je respecte encore comme le fleau do Seigneur. "And thou, O formidable prince, whom I once honored as my king, and whom I still reverence as the scourge of the Lord!"

DAVID, BY GOD'S DIRECTION, GOES UP TO HEBRON, AND IS MADE KING OVER JUDAH. (Sa2 2:1-7) David inquired of the Lord--By Urim (Sa1 23:6, Sa1 23:9; Sa1 30:7-8). He knew his destination, but he knew also that the providence of God would pave the way. Therefore he would take no step in such a crisis of his own and the nation's history, without asking and obtaining the divine direction. He was told to go into Judah, and fix his headquarters in Hebron, whither he accordingly repaired with his now considerable force. There his interests were very powerful; for he was not only within his own tribe, and near chiefs with whom he had been long in friendly relations (see on Sa1 30:26), but Hebron was the capital and center of Judah, and one of the Levitical cities; the inhabitants of which were strongly attached to him, both from sympathy with his cause ever since the massacre at Nob, and from the prospect of realizing in his person their promised pre-eminence among the tribes. The princes of Judah, therefore, offered him the crown over their tribe, and it was accepted. More could not, with prudence, be done in the circumstances of the country (Ch1 11:3).

David sent messengers unto the men of Jabesh-gilead--There can be no doubt that this message of thanks for their bold and dangerous enterprise in rescuing the bodies of Saul and his sons was an expression of David's personal and genuine feeling of satisfaction. At the same time, it was a stroke of sound and timely policy. In this view the announcement of his royal power in Judah, accompanied by the pledge of his protection of the men of Jabesh-gilead, should they be exposed to danger for their adventure at Beth-shan, would bear an important significance in all parts of the country and hold out an assurance that he would render them the same timely and energetic succor that Saul had done at the beginning of his reign.

David King Over Judah, and Ishbosheth King Over Israel. Battle at Gibeon - 2 Samuel 2 After David had mourned for the fallen king, he went, in accordance with the will of the Lord as sought through the Urim, to Hebron, and was there anointed king by the tribe of Jabesh, for the love which they had shown to Saul in burying his bones (Sa2 2:1-7), and reigned seven years and a half at Hebron over Judah alone (Sa2 2:10 and Sa2 2:11). Abner, on the other hand, put forward Ishbosheth the son of Saul, who still remained alive, as king over Israel (Sa2 2:8 and Sa2 2:9); so that a war broke out between the adherents of Ishbosheth and those of David, in which Abner and his army were beaten, but the brave Asahel, the son-in-law of David, was slain by Abner (vv. 12-32). The promotion of Ishbosheth as king was not only a continuation of the hostility of Saul towards David, but also an open act of rebellion against Jehovah, who had rejected Saul and chosen David prince over Israel, and who had given such distinct proofs of this election in the eyes of the whole nations, that even Saul had been convinced of the appointment of David to be his successor upon the throne. But David attested his unqualified submission to the guidance of God, in contrast with this rebellion against His clearly revealed will, not only by not returning to Judah till he had received permission from the Lord, but also by the fact that after the tribe of Judah had acknowledged him as king, he did not go to war with Ishbosheth, but contented himself with resisting the attack made upon him by the supporters of the house of Saul, because he was fully confident that the Lord would secure to him in due time the whole of the kingdom of Israel.