2. Tarihler 28:21 Yorum

This chapter is the history of the reign of Ahaz the son of Jotham; a bad reign it was, and which helped to augment the fierce anger of the Lord. We have here, I. His great wickedness (Ch2 28:1-4). II. The trouble he brought himself into by it (Ch2 28:5-8). III. The reproof which God sent by a prophet to the army of Israel for trampling upon their brethren of Judah, and the obedient ear they gave to that reproof (Ch2 28:9-15). IV. The many calamities that followed to Ahaz and his people (Ch2 28:16-21). V. The continuance of his idolatry notwithstanding (Ch2 28:22-25), and so his story ends (Ch2 28:26, Ch2 28:27).

Ahaz was twenty years old when he began to reign,.... These verses are much the same with Kg2 16:2, only in Ch2 28:2 it is said, he made also molten images for Baalim; the several Baals or idols of the nations round about, as well as served Jeroboam's calves; see Jdg 2:11, and he is said in Ch2 28:3, to burn incense in the valley of the son of Hinnom; to Molech, the god of the Ammonites, who was worshipped there. See Gill on Kg2 16:2, Kg2 16:3, Kg2 16:4.

For he sacrificed unto the gods of Damascus, which smote him,.... As he foolishly imagined, that they might do him no more hurt; as it is said of the Indians, that they worship the devil, that he may not hurt them; but that a king of Judah should do this is monstrous stupidity; rather therefore the meaning may be, that he worshipped the gods of those that smote him, those of the men or soldiers of Damascus (m) see Ch2 28:5 for the Spirit of God would never ascribe the smiting of him to idols, though he himself might: and he said, because the gods of the kings of Syria help them; which looks as if this was before Damascus was taken by the king of Assyria, and when Rezin king of Syria prevailed over Ahaz: therefore will I sacrifice to them, that they may help me; against the Edomites and Philistines; wherefore rather to this, his idolatry, respect is had in Ch2 28:22, but they were the ruin of him, and of all Israel; the worship of them was the cause of all the calamities that came upon that part of Israel of which he was king. (m) So Junius & Tremellius, Piscator.

Ahaz succeeds his father Jotham, and reigns wickedly for sixteen years, Ch2 28:1. He restores idolatry in its grossest forms, Ch2 28:2-4; and is delivered Into the hands of the kings of Israel and Syria, Ch2 28:5. Pekah slays one hundred and twenty thousand Jews in one day, and carries away captive two hundred thousand of the people, whom, at the instance of Oded the prophet, they restore to liberty, and send home, clothed and fed, Ch2 28:6-15. Ahaz sends to the king of Assyria for help against the Edomites, Philistines, etc., from whom he receives no effectual succor, Ch2 28:16-21. He sins yet more, spoils and shuts up the temple of God, and propagates idolatry throughout the land, Ch2 28:22-25. A reference to has acts, his death, and burial, Ch2 28:26, Ch2 28:27.

But he helped him not - He did him no ultimate service. See the note on Kg2 16:9. After Kg2 16:15, the 23d, 24th, and 25th verses are introduced before the 16th, in the Syriac and Arabic, and the 22d verse is wholly wanting in both, though some of the expressions may be found in the twenty-first verse.

AHAZ, REIGNING WICKEDLY, IS AFFLICTED BY THE SYRIANS. (2Ch. 28:1-21) Ahaz was twenty years old--(See on Kg2 16:1-4). This prince, discarding the principles and example of his excellent father, early betrayed a strong bias to idolatry. He ruled with an arbitrary and absolute authority, and not as a theocratic sovereign: he not only forsook the temple of God, but embraced first the symbolic worship established in the sister kingdom, and afterwards the gross idolatry practised by the Canaanites.