2. Tarihler 19:10 Yorum

We have here a further account of the good reign of Jehoshaphat, I. His return in peace to Jerusalem (Ch2 19:1). II. The reproof given him for his league with Ahab, and his acting in conjunction with him (Ch2 19:2, Ch2 19:3). III. The great care he took thereupon to reform his kingdom (Ch2 19:4). IV. The instructions he gave to his judges, both those in the country towns that kept the inferior courts (Ch2 19:5-7), and those in Jerusalem that sat in the supreme judicature of the kingdom (Ch2 19:8-11).

INTRODUCTION TO 2 CHRONICLES 19 Jehoshaphat returning from the battle at Ramothgilead, was met by a prophet, who reproved him for helping the ungodly, Ch2 19:1, which quickened him to a greater regard for the reformation of his kingdom, Ch2 19:4, and he set judges in all the cities of Judah, and exhorted them to do justice, Ch2 19:5, and in the city of Jerusalem he appointed priests and Levites for the same purpose, and gave them a strict charge, and animated and encouraged them to perform their office faithfully, Ch2 19:8.

And, behold, Amariah the chief priest is over you in all matters of the Lord,.... He being high priest, presided in this court in all things sacred, or which respected the worship of God; and was present to give his advice, and direct in the determination of all such matters that should come before them, according to the laws and statutes provided in such cases; though it may be he was only a common priest that was chief over them, or the president of this court: and Zebadiah the son of Ishmael, the ruler of the house of Judah; the prince of the tribe of Judah: for all the king's matters; such as related to civil government, and which were not so clearly determined by positive laws: also the Levites shall be officers before you; to execute the sentences that should be passed by them: deal courageously; fear not the faces of any, but judge righteously and faithfully: and the Lord shall be with the good; with good men that do good, to bestow all needful good upon them, to protect and defend them; the Targum is,"the Word of the Lord shall be for your help, who is good.'' Next: 2 Chronicles Chapter 20

Jehoshaphat, on his return from Ramoth-gilead, is met by the prophet Jehu, and reproved, Ch2 19:1-3. He makes a farther reformation in the land, establishing courts of justice, and giving solemn and pertinent directions to the judges, Levites, etc., to do judgement and justice among the people, in the fear of God, Ch2 19:4-11.

Between blood and blood - Cases of man-slaughter or accidental murder, or cases of consanguinity, the settlement of inheritance, family claims, etc. Between law and commandment - Whatsoever concerns the moral precepts, rites, and ceremonies, of the law, or whatsoever belongs to civil affairs.

JEHOSHAPHAT VISITS HIS KINGDOM. (Ch2 19:1-4) Jehoshaphat . . . returned to his house in peace--(See Ch2 18:16). Not long after he had resumed the ordinary functions of royalty in Jerusalem, he was one day disturbed by an unexpected and ominous visit from a prophet of the Lord [Ch2 19:2]. This was Jehu, of whose father we read in Ch2 16:7. He himself had been called to discharge the prophetic office in Israel. But probably for his bold rebuke to Baasha (Kg1 16:1), he had been driven by that arbitrary monarch within the territory of Judah, where we now find him with the privileged license of his order, taking the same religious supervision of Jehoshaphat's proceedings as he had formerly done of Baasha's. At the interview here described, he condemned, in the strongest terms, the king of Judah's imprudent and incongruous league with Ahab--God's open enemy (Kg1 22:2) --as an unholy alliance that would be conducive neither to the honor and comfort of his house nor to the best interests of his kingdom. He apprised Jehoshaphat that, on account of that grave offense, "wrath was upon him from before the Lord," a judgment that was inflicted soon after (see on 2Ch. 20:1-37). The prophet's rebuke, however, was administered in a mingled strain of severity and mildness; for he interposed "a nevertheless" (Ch2 19:3), which implied that the threatened storm would be averted, in token of the divine approval of his public efforts for the promotion of the true religion, as well as of the sincere piety of his personal character and life.

Jehoshaphat's victory over the Moabites, Ammonites, and other nations; and the remaining items of information as to his reign. - Vv. 1-30. The victory over the hostile peoples who invaded Judah. In the succeeding time, the Moabites and Ammonites, in alliance with other tribes of Mount Seir, invaded Judah with the purpose of driving the people of God out of their country, and extirpating them (Ch2 20:1). On being informed of this invasion, Jehoshaphat sought help of the Lord, while he proclaimed a fast in the land, and in the temple before the assembled people prayed God for His help (Ch2 20:2-12); and received by the mouth of the prophet Jahaziel the promise that God would fight for Judah, and that king and people would next day behold the help the Lord would give (Ch2 20:13-18). And so it happened. On the following day, when the Judaean army, with the Levitic singers and players at their head, came into the wilderness Jeruel, their enemies had by the dispensation of God mutually destroyed each other (Ch2 20:19-24), so that Jehoshaphat and his people found the proposed battle-field full of corpses, and gathered spoil for three days, and then on the fourth day, in the Valley of Blessing, they praised the Lord for the wonderful deliverance; thereafter returning to Jerusalem with joy, again to thank the Lord in the house of God for His help (Ch2 20:25-30).