นางรูธ 2:5 วิจารณ์

There is scarcely any chapter in all the sacred history that stoops so low as this to take cognizance of so mean a person as Ruth, a poor Moabitish widow, so mean an action as her gleaning corn in a neighbour's field, and the minute circumstances thereof. But all this was in order to her being grafted into the line of Christ and taken in among his ancestors, that she might be a figure of the espousals of the Gentile church to Christ, Isa 54:1. This makes the story remarkable; and many of the passages of it are instructive and very improvable. Here we have, I. Ruth's humility and industry in gleaming corn, Providence directing her to Boaz's field (Rut 2:1-3). II. The great favour which Boaz showed to her in many instances (Rut 2:4-16). III. The return of Ruth to her mother-in-law (Rut 2:18-23).

INTRODUCTION TO RUTH 2 In this chapter we have an account of Ruth's gleaning corn in the fields of Boaz, a relation of Naomi, Rut 2:1, and of Boaz coming to his reapers, whom he saluted in a very kind manner; and observing a woman gleaning after them, inquired of them who she was, and they informed him, Rut 2:4, upon which he addressed himself to her, and gave her leave to glean in his field, and desired her to go nowhere else, and bid her eat and drink with his servants, Rut 2:8 and gave directions to his servants to let her glean, and to let fall some of the handfuls on purpose, that she might gather them up, Rut 2:15 and then an account is given of her returning to her mother-in-law with her gleanings, to whom she related where she had gleaned, who was owner of the field, and what he had said to her, upon which Naomi gave her advice, Rut 2:18.

Then said Boaz unto his servant that was set over the reapers,.... To direct them their work, what part each was to do, and to see that they did it well; to take care for provisions for them, and to pay them their wages when their work was done. Josephus (t) calls him that had the care of the field, and all things relative to it; the Jews (u) say, he was set over two and forty persons, whom he had the command of: whose damsel is this? to whom does she belong? of what family is she? whose daughter is she? or whose wife? for he thought, as Aben Ezra notes, that she was another man's wife; the Targum is, of what nation is she? perhaps her dress might be somewhat different from that of the Israelitish women. (t) Antiqu. l. 5. c. 9. sect. 2. (u) Midrash Ruth, fol. 32. 1.

Ruth goes to glean in the field of Boaz, Rut 2:1-3. Boaz finds her, and inquires who she is, Rut 2:4-7. He speaks kindly to her, gives her permission to follow his reapers, and orders them to use her well, Rut 2:8-16. She returns in the evening to Naomi, and tells her of her fare; from whom she receives encouragement and advice, Rut 2:17-23.

His servant that was set over the reapers - This was a kind of steward or hind who had the under management of the estate. Some think that an officer of this kind is intended in the description given by Homer of the labors of a harvest field, as represented by Vulcan on one compartment of the shield which he made for Achilles: - Εν δ' ετιθει τεμενος βαθυληΐον· ενθα δ εριθοι Ἡμων, οξειας δρεπανας εν χερσιν εχοντες· Δραγματα δ' αλλα μετ' ογμον επμον επητριμα πιπτον εραζε, Αλλα δ' αμαλλοδετηρες εν ελλεδανοισι δεοντο. Τρεις δ' αρ' αμαλλοδετηρες εφεστασαν· αυταρ οπισθε Παιδες δραγμευοντες, εν αγκαλιδεσσι φεροντες, Ασπερχες παρεχον· βασιλευς δ' εν τοισι σιωπῃ Σκηπτρον εχων ἑστηκει επ' ογμου γηθοσυνος κηρ. Κηρυκες δ' απανευθεν ὑπο δρυΐ δαιτα πενοντο· Βουν δ' ἱερευσαντες μεγαν, αμφεπον· αἱ δε γυναικες Δειπνον εριθοισιν, λευκ' αλφιτα πολλα παλυνον. Iliad xviii., v. 550. There too he form'd the likeness of a field Crowded with corn, in which the reapers toil'd, Each with a sharp-tooth'd sickle in his hand. Along the furrow here, the harvest fell In frequent handfuls; there, they bound the sheaves. Three binders of the sheaves their sultry task All plied industrious, and behind them boys Attended, filling with the corn their arms, And offering still their bundles to be bound. Amid them, staff in hand, the master stood, Enjoying, mute the order of the field: While, shaded by an oak, apart his train Prepared the banquet - a well thriven ox New slain, and the attendant maidens mix'd Large supper for the hinds, of whitest flour. Cowper. This scene is well described; and the person who acts as overseer is here called βασιλευς, king, and his staff is called σκηπτρον, a scepter; and he stands in mute dignity, merely to see that the work is well done, and that each person performs his task; and there appear to me to be gleaners in the description, viz., the boys who gather the handfuls after the three binders. See the Greek.

RUTH GLEANS IN THE FIELD OF BOAZ. (Rut 2:1-3) Ruth . . . said unto Naomi, Let me now go to the field, and glean--The right of gleaning was conferred by a positive law on the widow, the poor, and the stranger (see on Lev 19:9 and Deu 24:19). But liberty to glean behind the reapers [Rut 2:3] was not a right that could be claimed; it was a privilege granted or refused according to the good will or favor of the owner.

his servant that was set over the reapers--an overseer whose special duty was to superintend the operations in the field, to supply provision to the reapers, and pay them for their labor in the evening.

Ruth Gleans in the Field of Boaz - Ruth 2 Ruth went to the field to glean ears of corn, for the purpose of procuring support for herself and her mother-in-law, and came by chance to the field of Boaz, a relative of Naomi, who, when he heard that she had come with Naomi from Moabitis, spoke kindly to her, and gave her permission not only to glean ears in his field and even among the sheaves, but to appease her hunger and thirst with the food and drink of his reapers (vv. 1-16), so that in the evening she returned to her mother-in-law with a plentiful gleaning, and told her of the gracious reception she had met with from this man, and then learned from her that Boaz was a relation of her own (Rut 2:17-23).