สดุดี 62:7 วิจารณ์

This psalm has nothing in it directly either of prayer or praise, nor does it appear upon what occasion it was penned, nor whether upon any particular occasion, whether mournful or joyful. But in it, I. David with a great deal of pleasure professes his own confidence in God and dependence upon him, and encourages himself to continue waiting on him (Psa 62:1-7). II. With a great deal of earnestness he excites and encourages others to trust in God likewise, and not in any creature (Psa 62:8-12). In singing it we should stir up ourselves to wait on God. To the chief musician, to Jeduthun. A psalm of David.

INTRODUCTION TO PSALM 62 To the chief Musician, to Jeduthun, A Psalm of David. Concerning "Jeduthun", See Gill on Psa 39:1, title. Kimchi thinks this psalm was written concerning the captivity; and Jarchi , concerning the decrees and judgments made against Israel by their enemies; and so some of their ancient expositions (d); but it seems to have been composed by David when in distress, either through Saul and his courtiers, or by reason of the conspiracy of Absalom. Theodoret takes it to be a prophecy of the persecution of Antiochus in the times of the Maccabees. (d) Vid. Yalkut Simeoni in loc.

In God is my salvation,.... Or "upon God" (h); he that is God over all has took it upon him to save me; he is the author of salvation to me; and it is in him safe and secure, and I shall be saved in him with an everlasting salvation: and my glory; the author of all his temporal glory, honour, and dignity; and of all his spiritual glory, which lay in the righteousness of Christ put upon him, and in the grace of God wrought in him; and of the eternal glory he was waiting for; and besides, God was the object of his glorying, of whom he boasted, and in whom he gloried; see Psa 3:3; the rock of my strength, and my refuge, is in God; not only his strength, as well as his righteousness and refuge; but the firmness and security of his strength were in God, who is the Rock of ages, in whom is everlasting strength. (h) "super Deo", Montanus, Gejerus, Michaelis; "super Deum", Vatablus, Cocceius.

“In God is my salvation and my glory; he is the God of my help, and my hope is in God.” Blessed is one who exults in none of the lofty things of life but regards God as his glory: who holds Christ as his boast; who is able to say, according to the apostle, “But as for me, God forbid that I should glory except in the cross of Christ.” Many are glorified in body, who devote their time to gymnastic contests, or, on the whole, who are vigorous in the flower of their age; and many, because of their valor in the wars, who consider the murdering of those of the same race bravery. In fact, rewards in wars and the trophies raised by a general and by cities, are according to the magnitude of the slaughter. Others are glorified because they put walls around cities; and others, because of the structures of the aquaducts and the buildings of the great gymnasia. That person who has spent his wealth in fighting wild beasts and who exults in vain words of the people is puffed up with the praises and thinks himself something great, having his glory in his shame. He even shows his sin inscribed on tablets in conspicuous places of the city. Another is extolled for his wealth; another, because he is a skillful and invincible orator, or he is acquainted with the wisdom of the world. It is proper to pity the glory of all these and to deem happy those who make God their glory. For if a certain one thinks he is something great because he is the servant of a king and is held in great honor by him, how much ought you to exalt yourself, because you are a servant of the great King and are called by him to the closest intimacy, having received the Spirit of the promise, so that, sealed with his approval, you are shown to be a child of God?

"In God is my salvation and my glory" [Psalm 62:7]. Saved I shall be in God, glorious I shall be in God: for not only saved, but also glorious, saved, because a just man I have been made out of an ungodly man, by Him justified; [Romans 4:2] but glorious, because not only justified, but also honoured. For "those whom He has predestined, those also He has called." [Romans 8:30] Calling them, what has He done here? "Whom He has called, the same also He has justified; but whom He has justified, the same also He has glorified." Justification therefore to salvation belongs, glorifying to honour. How glorifying to honour belongs, it is not needful to discuss. How justification belongs to salvation, let us seek some proof. Behold there comes to mind out of the Gospel: there were some who to themselves were seeming to be just men, and they were finding fault with the Lord because He admitted to the feast sinners, and with publicans and sinners was eating; to such men therefore priding themselves, strong men of earth very much lifted up, much glorying of their own soundness, such as they counted it, not such as they had, the Lord answered what? "They that are whole need not a Physician, but they that are sick." [Matthew 9:13] Whom calls He whole, whom calls He sick? He continues and says, "I have not come to call just men, but sinners unto repentance." [Matthew 9:12] He has called therefore "the whole" just men, not because the Pharisees were so, but because themselves they thought so to be; and for this reason were proud, and grudged sick men a physician, and being more sick than those, they slew the Physician. He has called whole, however, righteous men, sick, the sinners. My being justified therefore, says that man that leaps over, from Himself I have: my being glorified, from Himself I have: "For God is my salvation and my glory." "My salvation," so that saved I am: "my glory," so that honoured I am. This thing hereafter: now what? "God of my help, and my hope is in God;" until I attain unto perfect justification and salvation. "For by hope we are saved: but hope which is seen, is not hope." [Romans 8:24] ...

To Jeduthun--(See on Psa 39:1, title). The general tone of this Psalm is expressive of confidence in God. Occasion is taken to remind the wicked of their sin, their ruin, and their meanness. (Psa 62:1-12) waiteth--literally, "is silent," trusts submissively and confidently as a servant.

rock of my strength--or strongest support (Psa 7:10; Psa 61:3).