สดุดี 49:20 วิจารณ์

This psalm is a sermon, and so is the next. In most of the psalms we have the penman praying or praising; in these we have him preaching; and it is our duty, in singing psalms, to teach and admonish ourselves and one another. The scope and design of this discourse is to convince the men of this world of their sin and folly in setting their hearts upon the things of this world, and so to persuade them to seek the things of a better world; as also to comfort the people of God, in reference to their own troubles and the grief that arises from the prosperity of the wicked. I. In the preface he proposes to awaken worldly people out of their security (Psa 49:1-3) and to comfort himself and other godly people in a day of distress (Psa 49:4, Psa 49:5). II. In the rest of the psalm, 1. He endeavours to convince sinners of their folly in doting upon the wealth of this world, by showing them (1.) That they cannot, with all their wealth, save their friends from death (Psa 49:6-9). (2.) They cannot save themselves from death (Psa 49:10). (3.) They cannot secure to themselves a happiness in this world (Psa 49:11, Psa 49:12). Much less, (4.) Can they secure to themselves a happiness in the other world (Psa 49:14). 2. He endeavours to comfort himself and other good people, (1.) Against the fear of death (Psa 49:15). (2.) Against the fear of the prospering power of wicked people (Psa 49:16-20). In singing this psalm let us receive these instructions, and be wise. To the chief musician. A psalm for the sons of Korah.

INTRODUCTION TO PSALM 49 To the chief Musician, A Psalm for the sons of Korah. Aben Ezra says this psalm is a very excellent one, since in it is explained the Light of the world to come, and of the rational and immortal soul; and Kimchi is of opinion that it respects both this world and that which is to come: and indeed it treats of the vanity of trusting in riches: of the insufficiency of them for the redemption of the soul; of the short continuance of worldly honour and substance; of the certainty of death, and of the resurrection of the dead. And the design of it is to expose the folly of trusting in uncertain riches, and to comfort the people of God under the want of them.

Man that is in honour,.... A wicked man, as the Targum; See Gill on Psa 49:12; and understandeth not; from whence his riches and honour, come, and what use he should make of them, and for what end he has them; or that understandeth not spiritual things, which relate to the salvation of his soul; who does not know God in Christ, nor the way of salvation by Christ; nor has any experience of the work of the Spirit of God upon his soul; nor has any spiritual understanding of the doctrines of the Gospel; nor knows himself, his state and condition, and what true happiness is: is like the beasts that perish; See Gill on Psa 49:12. Next: Psalms Chapter 50

But wherefore this? What he has written in the middle of the Psalm, the same also he has writ at the end: "Man, though he was in honour, understood not, was compared to the beasts without sense, and was made like to them" [Psalm 49:20]. But you, brethren, consider that you be men made after the image and likeness of God. The image [Genesis 1:26] of God is within, is not in the body; is not in these ears which you see, and eyes, and nostrils, and palate, and hands, and feet; but is made nevertheless: wherein is the intellect, wherein is the mind, wherein the power of discovering truth, wherein is faith, wherein is your hope, wherein your charity, there God has His Image: there at least ye perceive and see that these things pass away; for so he has said in another Psalm, "Though man walks in an image, yet he is disquieted in vain: he heaps up treasures, and knows not for whom he shall gather them." Be not disquieted, for of whatsoever kind these things be, they are transitory, if you are men who being in honour understand. For if being men in honour ye understand not, you are compared to the beasts without sense, and are made like to them.

This Psalm instructs and consoles. It teaches that earthly advantages are not reliable for permanent happiness, and that, however prosperous worldly men may be for a time, their ultimate destiny is ruin, while the pious are safe in God's care. (Psa. 49:1-20) All are called to hear what interests all. world--literally, "duration of life," the present time.

(Compare Psa 49:12). The folly is more distinctly expressed by "understandeth not," substituted for "abideth not." Next: Psalms Chapter 50