สดุดี 141:10 วิจารณ์

David was in distress when he penned this psalm, pursued, it is most likely, by Saul, that violent man. Is any distressed? Let him pray; David did so, and had the comfort of it. I. He prays for God's favourable acceptance (Psa 141:1, Psa 141:2). II. For his powerful assistance (Psa 141:3, Psa 141:4). III. That others might be instrumental of good to his soul, as he hoped to be to the souls of others (Psa 141:5, Psa 141:6). IV. That he and his friends being now brought to the last extremity God would graciously appear for their relief and rescue (Psa 141:7-10). The mercy and grace of God are as necessary to us as they were to him, and therefore we should be humbly earnest for them in singing this psalm. A psalm of David.

INTRODUCTION TO PSALM 141 A Psalm of David. This psalm was written about the same time, and upon the same occasion, as that going before and what follows after; even when David was persecuted by Saul, and when he was in great danger of his enemies, and snares were laid for his life.

Let the wicked fall into their own nets,.... Which they have laid for others, as they very often do; see Psa 7:15; or "into his net" (k), either Saul into his own net, and others with him, so Kimchi and Ben Melech; or the wicked into the net which God has laid for them; see Eze 12:13; whilst that I withal escape; or "whilst I together escape", or "pass over" (l); that is, while he, together with his companions, passed over the net laid; or, "till I pass over safe and sound,'' will all mine, as Noldius (m); not only pass over and escape the snares of the wicked, but pass out of this world into a state of happiness and glory in another. (k) "in retiacula ejus", Pagninus, Montanus; "in retia ejus", Vatablus, Cocceius; so Ainsworth. (l) "simul transeam", Montanus, Vatablus, Musculus; "una cum meis transiturus sum", Piscator. (m) Concord. Partic. Ebr. Chald. p. 363. No. 1279. so Michaelis. Next: Psalms Chapter 142

"Sinners shall fall into his nets" [Psalm 141:10]. Not all sinners, certain sinners, who are so great sinners, as to love this life to such a degree as to prefer it to everlasting life, "shall fall into his trap." But what do you say? Shall they that are such, do you think, fall into his nets? What of Your disciples, O Christ? Behold, when persecution was raging, when they all "left You alone, and went every one to his own:" [John 16:32] lo! They who were closest to You, in Your trial and persecution, when Your enemies demanded You to be crucified, abandoned You. And that bold one, who had promised You that he would go with You even unto death, heard from the Physician what was being done in him, the sick man. For being in a fever, he had said he was whole; but the Lord touched the vein of his heart. Then came the trial; then came the test; then came the accusation; and now, questioned not by some great power, but by a humble slave, and that a woman, questioned by a handmaid, he yielded; he denied thrice...."He wept bitterly," it says. Not yet was he fitted to suffer. To him was said, "You shall follow Me afterwards." [John 13:36] Hereafter he was to be firm, having been strengthened by the Lord's Resurrection. Not yet then was it time that those "bones" should be "scattered beside the pit." For see how many failed, even to those who first hung on His mouth; even they failed. Wherefore? "I am alone, until I pass over:" for this follows in the Psalm....

This and the remaining Psalms have been represented as specially designed to celebrate the rebuilding of Jerusalem (compare Neh 6:16; Neh 12:27). They all open and close with the stirring call for praise. This one specially declares God's providential care towards all creatures, and particularly His people. (Psa. 147:1-20) (Compare Psa 92:1; Psa 135:3).