กันดารวิถี 33:15 วิจารณ์

In this chapter God directs Moses, and he is to direct Israel, I. Concerning the bounds and borders of the land of Canaan (Num 34:1-15). II. Concerning the division and distribution of it to the tribes of Israel (Num 34:16, etc.).

INTRODUCTION TO NUMBERS 33 This chapter gives an account of the journeys of the people of Israel, from their first coming out of Egypt, to their arrival in the plains of Moab by Jordan, and the names of the various stations where they rested are given, Num 33:1 and they are ordered, when they passed over Jordan, to drive out the Canaanites, destroy their idols, and divide the land among their families in their several tribes, Num 33:50 or otherwise it is threatened the Canaanites should be troublesome and vexatious to them, even those that remained; and it might be expected God would do to the Israelites as he thought to do to those nations, Num 33:55.

And they departed from Kibrothhattaavah, and encamped at Hazeroth. Eight miles from Kibrothhattaavah, where Miriam was smote with leprosy, Num 12:1. . Numbers 33:18 num 33:18 num 33:18 num 33:18And they departed from Hazeroth, and pitched at Rithmah. Eight miles from Hazeroth: Rethem, from whence this place seems to have had its name, is generally rendered by "juniper", Kg1 19:4 and the Targum of Jonathan here adds, where the juniper trees grew; and, perhaps, it is the same with the valley of Retheme, of which some travellers (e) thus write, "this valley", called in the Hebrew Retheme, and commonly Ritma, derives its name from a yellow flower, with which the valley is covered; we found here, on the left hand, two cisterns of excellent water; and water being to be had here, might be the reason of the Israelites pitching in this place. Some learned men (f) think it is the same with Kadeshbarnea, from whence the spies were sent, that being the next remove from Hazeroth, as this was; see Num 12:16, with which agrees the remark of Jarchi, that this place was so called, because of the evil tongue of the spies, as it is said, Psa 120:3 "what shall be done unto thee, thou false tongue? sharp arrows of the mighty, with coals of juniper"; alluding to the signification of Rithmah; perhaps this is the same place, which by Josephus (g) is called Dathema, and so in the Apocrypha:"Then the heathen that were at Galaad assembled themselves together against the Israelites that were in their quarters, to destroy them; but they fled to the fortress of Dathema.'' (1 Maccabees 5:9) (e) Egmont and Heyman's Travels, vol. 2. p. 154. (f) Dr. Lightfoot, vol. 1. p. 35. Dr. Clayton's Chronology of the Hebrew Bible, p. 382, 383. (g) Antiqu. l. 12. c. 8. sect. 4.

Sina itself is a place in the wilderness that was earlier mentioned as Sin. But this place is, rather, the name of the mountain that is in that wilderness; it is called Sina after the name of the wilderness. Therefore, after the soul has been made praiseworthy in judgment and begins to have a right judgment, then it is given the law by God, since it has begun to be capable of receiving divine mysteries and heavenly visions.

Moses delivers a prophetical blessing to the children of Israel, Deu 33:1. The introduction, Deu 33:2-5. Prophetic declarations concerning Reuben, Deu 33:6; concerning Judah, Deu 33:7; concerning Levi, Deu 33:8-11; concerning Benjamin, Deu 33:12; concerning Joseph, Deu 33:13-17; concerning Zebulun, Deu 33:18, Deu 33:19; concerning Gad, Deu 33:20, Deu 33:21; concerning Dan, Deu 33:22; concerning Naphtali, Deu 33:23; concerning Asher, Deu 33:24, Deu 33:25. The glory of the God of Jeshurun, and the glorious privileges of his true followers, Deu 33:26-29.

The wilderness of Sinai - Somewhere northward of Mount Sinai, on the straight road to the promised land, to which they now directed their course. Stat. 12.

TWO AND FORTY JOURNEYS OF THE ISRAELITES--FROM EGYPT TO SINAI. (Num 33:1-15) These are the journeys of the children of Israel--This chapter may be said to form the winding up of the history of the travels of the Israelites through the wilderness; for the three following chapters relate to matters connected with the occupation and division of the promised land. As several apparent discrepancies will be discovered on comparing the records here given of the journeyings from Sinai with the detailed accounts of the events narrated in the Book of Exodus and the occasional notices of places that are found in that of Deuteronomy, it is probable that this itinerary comprises a list of only the most important stations in their journeys--those where they formed prolonged encampments, and whence they dispersed their flocks and herds to pasture on the adjacent plains till the surrounding herbage was exhausted. The catalogue extends from their departure out of Egypt to their arrival on the plains of Moab. went forth . . . with their armies--that is, a vast multitude marshalled in separate companies, but regular order.

wilderness of Sinai--the Wady Er-Raheh.