กันดารวิถี 26:57 วิจารณ์

This book is called Numbers, from the numberings of the children of Israel, of which it gives an account. Once they were numbered at Mount Sinai, in the first year after they came out of Egypt, which we had an account of, ch. 1 and 2. And now a second time they were numbered in the plains of Moab, just before they entered Canaan, and of this we have an account in this chapter. We have, I. Orders given for the doing of it (Num 26:1-4). II. A register of the families and numbers of each tribe (v. 5-50), and the sum total (Num 26:51). III. Direction given to divide the land among them (Num 26:52-56). IV. The families and numbers of the Levites by themselves (Num 26:57-62). V. Notice taken of the fulfilling of the threatening in the death of all those that were first numbered (Num 26:63-65), and to this there seems to have been a special regard in the taking and keeping of this account.

Levi was God's tribe, a tribe that was to have no inheritance with the rest in the land of Canaan, and therefore was not numbered with the rest, but by itself; so it had been numbered in the beginning of this book at Mount Sinai, and therefore came not under the sentence passed upon all that were then numbered, that none of them should enter Canaan but Caleb and Joshua; for of the Levites that were not numbered with them, nor were to go forth to war, Eleazar and Ithamar, and perhaps others who were above twenty years old then (as appears, Jos 4:16, 28), entered Canaan; and yet this tribe, now at its second numbering, had increased but 1000, and was still one of the smallest tribes. Mention is made here of the death of Nadab and Abihu for offering strange fire, as before of the sin and punishment of Korah, because these things happened to them for ensamples.

INTRODUCTION TO NUMBERS 26 In this chapter an order is given to number the people of Israel a second time, Num 26:1 and the account begins with Reuben, the firstborn, and the families that sprung from him, and the number of them, Num 26:5 and Dathan and Abiram being of this tribe, the affair of them and Korah is afresh related, Num 26:8, then the tribe of Simeon, its families and number, Num 26:12, next the tribe of Gad, and their families and number, Num 26:15, after that the tribe of Judah, its families and number, Num 26:19 then follows the tribe of Issachar, its families and number, Num 26:23, next to that the tribe of Zebulun, its families and number, Num 26:26 then the sons of Joseph, and first Manasseh, his families and number, Num 26:28 and then the tribe of Ephraim, its families and number, Num 26:35, after that the tribe of Benjamin, its families and number, Num 26:38 next the tribe of Dan, its families and number, Num 26:42 and which is followed by the tribe of Asher, its families and number, Num 26:44, and the muster is closed with the tribe of Naphtali, its families and number, Num 26:48, and the sum total of all the numbers is given, Num 26:51 and then follows another order to divide the land of Canaan by lot, when conquered, to the several tribes, according to their names and number, Num 26:52 and an account is given of the number of the Levites and their families, their number being taken not with the other tribes, but by themselves, and which is summed up, Num 26:57 and the chapter is concluded with observing, that it appeared upon this numbering of the people, that there were but two persons living of those that were first numbered among the children of Israel, Num 26:63.

First-fruits must be offered to God, Deu 26:1, Deu 26:2. The form of confession to be used on the occasion, Deu 26:3-11. The third year's tithe to be given to the Levites and the poor, Deu 26:12, and the form of confession to be used on this occasion, Deu 26:13-15. The Israelites are to take Jehovah for their God, and to keep his testimonies, Deu 26:16, Deu 26:17. And Jehovah is to take them for his people, and make them high above all the nations of the earth, Deu 26:18, Deu 26:19.

ISRAEL NUMBERED. (Num. 26:1-51) after the plague--That terrible visitation had swept away the remnant of the old generation, to whom God sware in His wrath that they should not enter Canaan (Psa 95:11).

Mustering of Israel in the Steppes of Moab - Numbers 26 Before taking vengeance upon the Midianites, as they had been commanded, the Israelites were to be mustered as the army of Jehovah, by means of a fresh numbering, since the generation that was mustered at Sinai (ch. 1-4) had died out in the wilderness, with the sole exception of Caleb and Joshua (Num 26:64, Num 26:65). On this ground the command of God was issued, "after the plague,"' for a fresh census and muster. For with the plague the last of those who came out of Egypt, and were not to enter Canaan, had been swept away, and thus the sentence had been completely executed. - The object of the fresh numbering, however, was not merely to muster Israel for the war with the Midianites, and in the approaching conquest of the promised land with the Canaanites also, but was intended to serve at the same time as a preparation for their settlement in Canaan, viz., for the division of the conquered land among the tribes and families of Israel. For this reason (Num 26) the families of the different tribes are enumerated here, which was not the case in ch. 1; and generally instructions are also given in Num 1:52 -56, with reference to the division of Canaan. - The numbering was simply extended, as before, to the male population of the age of 20 years and upwards, and was no doubt carried out, like the previous census at Sinai, by Moses and the high priest (Eleazar), with the assistance of the heads of the tribes, although the latter are not expressly mentioned here. - The names of the families correspond, - with very few exceptions, - to the grandsons and great-grandsons of Jacob mentioned in Gen 46. - With regard to the total number of the people, and the number of the different tribes.

Mustering of the Levites. - The enumeration of the different Levitical families into which the three leading families of Levi, that were founded by his three sons Gershon, Kohath, and Merari, were divided, is not complete, but is broken off in Num 26:58 after the notice of five different families, for the purpose of tracing once more the descent of Moses and Aaron, the heads not of this tribe only, but of the whole nation, and also of giving the names of the sons of the latter (Num 26:59-61). And after this the whole is concluded with a notice of the total number of those who were mustered of the tribe of Levi (Num 26:62). - Of the different families mentioned, Libni belonged to Gershon (cf. Num 3:21), Hebroni to Kohath (Num 3:27), Machli and Mushi to Merari (Num 3:33), and Korchi, i.e., the family of Korah (according to ch. Num 16:1; cf. Exo 6:21 and Exo 6:24), to Kohath. Moses and Aaron were descendants of Kohath (see at Exo 6:20 and Exo 2:1). Some difficulty is caused by the relative clause, "whom (one) had born to Levi in Egypt" (Num 26:59), on account of the subject being left indefinite. It cannot be Levi's wife, as Jarchi, Abenezra, and others suppose; for Jochebed, the mother of Moses, was not a daughter of Levi in the strict sense of the word, but only a Levitess or descendant of Levi, who lived about 300 years after Levi; just as her husband Amram was not actually the son of Amram, who bore that name (Exo 6:18), but a later descendant of this older Amram. The missing subject must be derived from the verb itself, viz., either היּלדת or אמּהּ (her mother), as in Kg1 1:6, another passage in which "his mother" is to be supplied (cf. Ewald, 294, b.).