กันดารวิถี 18:19 วิจารณ์

Aaron being now fully established in the priesthood abundantly to his own satisfaction, and to the satisfaction of the people (which was the good that God brought out of the evil opposition made to him), in this chapter God gives him full instructions concerning his office or rather repeats those which he had before given him. He tells him, I. What must be his work and the care and charge committed to him, and what assistance he should have the Levites in that work (Num 18:1-7). II. What should be his and the Levites' wages for this work. 1. The perquisites or fees peculiar to the priests (Num 18:8-19). 2. The settled maintenance of the Levites (Num 18:20-24). III. The portion which must be paid to the priests out of the Levites' maintenance (Num 18:25-32). Thus every one knew what he had to do, and what he had to live upon.

INTRODUCTION TO NUMBERS 18 This chapter gives an account of the distinct work and service of the priests and Levites, Num 18:1; and of several things given to the priests for their maintenance, Num 18:8; and of the tithes the Levites should have to live upon, since they were to have no inheritance in the land of Israel, Num 18:20; and of the tenth out of those tithes they were to give to the high priest, Num 18:25.

And the Lord spake unto Aaron,.... What is said, being what concerned the tribe of Levi, at the head of which Aaron was, even concerning the maintenance of the Levites: thou shalt have no inheritance in their land; in the land of Israel when they come to possess it, as the rest of the tribes had: neither shalt thou have any part among them; any part of the land when it is divided by lot, as it was in the times of Joshua, when taken from the Canaanites; no tract of land was peculiarly assigned to them as were to the other tribes, as fields, nor vineyards; they had cities appointed them, and they had houses and fields devoted to the Lord which fell to them, and others they had by gift or legacy, or by purchase, as had Jeremiah the priest and Barnabas the Levite, Jer 32:9 Act 4:36; but they had no share in the distribution of the land of Canaan at the time of the division of it among the tribes; no, not even in the spoil of the cities of the land of Canaan, when they were conquered; this Maimonides (n) says they were warned not to take; and a son of Levi that took any part of the spoil was to be beaten; but the spoil of other lands, subdued by the kings of Israel, they might take, as other Israelites did: the reason of all this was, because they had a sufficient provision made for them in another way, and that they might not be entangled in worldly affairs, or spend their time in the culture of fields and vineyards, but wholly give themselves to the service of God in his house: I am thy part and thine inheritance among the children of Israel; in things temporal, the offerings, tithes, firstfruits, &c. which were given to the Lord, being bestowed upon them; and in things spiritual, they being employed in the work and service of God, and having a peculiar nearness to him, and communion with him: so all that are made priests unto God, as all believers in Christ are, Pe1 2:5, have God for their portion and inheritance; God, in his persons and in all his perfections, and under every character, as the God of nature, providence, and grace, is the portion of his people; and a rich, large, and satisfying portion he is, and which is inexhaustible, and will endure for ever; he is their portion in life and at death, in time and to all eternity; see Psa 73:26. (n) Hilchot Shemittah Veyobel, c. 13. sect. 10, 11.

The priests and Levites to have no inheritance, Deu 18:1, Deu 18:2. What is the priest's due, Deu 18:3-5. Of the Levites that come from any of the other cities, Deu 18:6-8. The Israelites must not copy the abominations of the former inhabitants, Deu 18:9. None to cause his son or daughter to pass through the fire, or use any kind of divination or enchantment, as the former inhabitants did, Deu 18:10-14. The great prophet which God promised to raise up, Deu 18:15-19. Of false prophets, Deu 18:20; and how to discern them, Deu 18:21, Deu 18:22.

It is a covenant of salt - That is, an incorruptible, everlasting covenant. As salt was added to different kinds of viands, not only to give them a relish, but to preserve them from putrefaction and decay, it became the emblem of incorruptibility and permanence. Hence, a covenant of salt signified an everlasting covenant. We have already seen that, among the Asiatics, eating together was deemed a bond of perpetual friendship; and as salt was a common article in all their repasts, it may be in reference to this circumstance that a perpetual covenant is termed a covenant of salt; because the parties ate together of the sacrifice offered on the occasion, and the whole transaction was considered as a league of endless friendship. See the note on Lev 2:13.

THE CHARGE OF THE PRIESTS AND LEVITES. (Num 18:1-7) the Lord said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary--Security is here given to the people from the fears expressed (Num 17:12), by the responsibility of attending to all sacred things being devolved upon the priesthood, together with the penalties incurred through neglect; and thus the solemn responsibilities annexed to their high dignity, of having to answer not only for their own sins, but also for the sins of the people, were calculated in a great measure to remove all feeling of envy at the elevation of Aaron's family, when the honor was weighed in the balance with its burdens and dangers.

it is a covenant of salt--that is, a perpetual ordinance. This figurative form of expression was evidently founded on the conservative property of salt, which keeps meat from corruption; and hence it became an emblem of inviolability and permanence. It is a common phrase among Oriental people, who consider the eating of salt a pledge of fidelity, binding them in a covenant of friendship. Hence the partaking of the altar meats, which were appropriated to the priests on condition of their services and of which salt formed a necessary accompaniment, was naturally called "a covenant of salt" (Lev 2:13).

Service and Revenues of the Priests and Levites - Numbers 18 The practical confirmation of the priesthood of Aaron and his family, on the part of God, is very appropriately followed by the legal regulations concerning the official duties of the priest and Levites (Num 18:1-7), and the revenues to be assigned them for their services (vv. 8-32), as the laws hitherto given upon this subject, although they contain many isolated stipulations, have not laid down any complete and comprehensive arrangement. The instructions relating to this subject were addressed by Jehovah directly to Aaron (see Num 18:1 and Num 18:8), up to the law, that out of the tenths which the Levites were to collect from the people, they were to pay a tenth again to the priests; and this was addressed to Moses (Num 18:25), as the head of all Israel.

"All the holy heave-offerings" are not the thank-offerings (Knobel), but, as in Num 18:8, all the holy gifts enumerated in Num 18:9-18. Jehovah gives these to the priests as an eternal claim. "An eternal covenant of salt is this before Jehovah," for Aaron and his descendants. A "covenant of salt;" equivalent to an indissoluble covenant, or inviolable contract (see at Lev 2:13).