กันดารวิถี 14:43 วิจารณ์

This chapter gives us an account of that fatal quarrel between God and Israel upon which, for their murmuring and unbelief, he swore in his wrath that they should not enter into his rest. Here is, I. The mutiny and rebellion of Israel against God, upon the report of the evil spies (Num 14:1-4). II. The fruitless endeavour of Moses and Aaron, Caleb and Joshua, to still the tumult (Num 14:5-10). III. Their utter ruin justly threatened by an offended God (Num 14:11, Num 14:12). IV. The humble intercession of Moses for them (Num 14:13-19). V. A mitigation of the sentence in answer to the prayer of Moses; they shall not all be cut off, but the decree goes forth ratified with an oath, published to the people, again and again repeated, that this whole congregation should perish in the wilderness, and none of them enter Canaan but Caleb and Joshua only (v. 20-35). VI. The present death of the evil spies (Num 14:36-39). VII. The rebuke given to those who attempted to go forward notwithstanding (Num 14:40-45). And this is written for our admonition, that we "fall not after the same example of unbelief."

INTRODUCTION TO NUMBERS 14 This chapter treats or the murmurings of the children of Israel upon the evil report of the spies, which greatly distressed Moses and Aaron, Num 14:1; and of the endeavours of Joshua and Caleb to quiet the minds of the people with a good account of the land, and of the easy conquest of it, but to no purpose, Num 14:6; and of the Lord's threatening to destroy the people with the pestilence, Num 14:11; and of the intercession of Moses for them, which so far succeeded as to prevent their immediate destruction, Num 14:13; nevertheless they are assured again and again, in the strongest terms, that none of them but Joshua and Caleb should enter into the land, but their carcasses should fall in the wilderness, even all the murmurers of twenty years old and upwards, Num 14:21; and the ten men that brought the evil report of the good land died of a plague immediately, but the other two lived, Num 14:36; and the body of the people that attempted to go up the mountain and enter the land were smitten and discomfited by their enemies, after they had with concern heard what the Lord threatened them with, Num 14:39.

But they presumed to go up unto the hill top,.... In a bold, audacious, and presumptuous manner; they attempted to go up to the top of the hill, notwithstanding the remonstrances of Moses against it, and the danger they would be exposed unto; but withdrawing themselves from God and his ministers, and lifted up in themselves, and confident of their own strength, ventured on this rash enterprise: the Vulgate Latin version is, "being darkened they went up": either having their understandings darkened, and being given up to a judicial blindness and hardness of heart; or else they went up in the morning while it was dark, before daylight; which latter sense is favoured by the Targum of Jonathan,"and they girded (or armed) themselves in the dark, before the morning light;''and the former by an ancient exposition, called Tanchuma, mentioned by Jarchi,"they went obscure (as it were in the dark) because without leave:" nevertheless the ark of the covenant of the Lord, and Moses, departed not out of the camp; the cloud not being taken up, but abiding on the tabernacle, which was the signal for resting, both for the ark, and for the camp, the Kohathites did not move with the ark: the Jews (e) have a notion, that there were two arks which went with Israel in the wilderness, one in which the law was put, and another in which the broken pieces of the tables were left; that in which the law was, was placed in the tabernacle of the congregation, and of this it is written, "the ark of the covenant of the Lord, and Moses, departed not", &c. but that in which the broken pieces of the tables were, went in and out with them: but this does not clearly appear; and it is highly probable no ark went with them at this time; nor did Moses, the leader and commander of the people, stir from the camp of the Levites; wherefore it was a bold and hazardous undertaking the other camps engaged in without God going with them, and their general before them, or Joshua his minister; for if one did not go, the same may be concluded of the other. (e) T. Hieros. Sotah, fol. 22. 2.

The Israelites are not to adopt superstitious customs in mourning, Deu 14:1, Deu 14:2. The different kinds of clean and unclean animals, vv. 3-20. Nothing to be eaten that dieth of itself, Deu 14:21. Concerning offerings which, from distance cannot be carried to the altar of God, and which may be turned into money, Deu 14:22-26. The Levite is not to be forsaken, Deu 14:27. The third year's tithe for the Levite, stranger, widow, etc., Deu 14:28, Deu 14:29.

THE PEOPLE MURMUR AT THE SPIES' REPORT. (Num. 14:1-45) all the congregation lifted up their voice and cried--Not literally all, for there were some exceptions.

Uproar among the People. - Num 14:1-4. This appalling description of Canaan had so depressing an influence upon the whole congregation (cf. Deu 1:28 : they "made their heart melt," i.e., threw them into utter despair), that they raised a loud cry, and wept in the night in consequence. The whole nation murmured against Moses and Aaron their two leaders, saying "Would that we had died in Egypt or in this wilderness! Why will Jehovah bring us into this land, to fall by the sword, that our wives and our children should become a prey (be made slaves by the enemy; cf. Deu 1:27-28)? Let us rather return into Egypt! We will appoint a captain, they said one to another, and go back to Egypt."