เนหะมีย์ 2:19 วิจารณ์

How Nehemiah wrestled with God and prevailed we read in the foregoing chapter; now here we are told how, like Jacob, he prevailed with men also, and so found that his prayers were heard and answered. I. He prevailed with the king to send him to Jerusalem with a commission to build a wall about it, and grant him what was necessary for it (Neh 2:1-8). II. He prevailed against the enemies that would have obstructed him in his journey (Neh 2:9-11) and laughed him out of his undertaking (Neh 2:19, Neh 2:20). III. He prevailed upon his own people to join with him in this good work, viewing the desolations of the walls (Neh 2:12-16) and then gaining them to lend every one a hand towards the rebuilding of them (Neh 2:17, Neh 2:18). Thus did God own him in the work to which he called him.

INTRODUCTION TO NEHEMIAH 2 Nehemiah being sorrowful in the king's presence, the reason of it was asked by the king, which he declared, and then took the opportunity to request of the king that he might be sent to Jerusalem to rebuild it, which was granted him, Neh 2:1, upon which he set out, and came to Jerusalem, to the great grief of the enemies of Israel, Neh 2:9 and after he had been three days in Jerusalem, he privately took a survey of it, to see what condition it was in, unknown to the rulers there, Neh 2:12, whom he afterwards exhorted to rise up and build the wall of the city, which they immediately set about, Neh 2:17 not regarding the scoffs and taunts of their enemies, Neh 2:19.

Then answered I them, and said unto them,.... With much spirit and boldness, not at all intimidated by their scoffs or threats: the God of heaven, he will prosper us; whom we serve, and under whose protection we are, who will supply us with everything we want, and succeed this undertaking, in whose name we engage in it, and on whom we depend, and we care not what man can do to us: therefore we his servants will arise and build; in spite of all opposition, difficulties, and discouragements: but you have no portion, nor right, nor memorial in Jerusalem; no part of the city belonged to them; they had no jurisdiction there; they had no name there, nor their ancestors, in times past; nor had they done anything to perpetuate their memory in it: in short, they had nothing to do with them, neither in religious nor in civil things; and it was best for them to mind their own affairs where they presided, and not trouble themselves about theirs. Next: Nehemiah Chapter 3

Artaxerxes, observing the sorrow of Nehemiah, inquires into the cause, Neh 2:1, Neh 2:2. Nehemiah shows him the cause, and requests permission to go and rebuild the walls of Jerusalem, Neh 2:3-6. The king grants it, and gives him letters to the governors beyond the river, Neh 2:7, Neh 2:8. He sets out on his journey, Neh 2:9. Sanballat and Tobiah are grieved to find he had got such a commission, Neh 2:10. He comes to Jerusalem; and, without informing any person of his business, examines by night the state of the city, Neh 2:11-16. He informs the priests, nobles, and rulers, of his design and commission, Neh 2:17, Neh 2:18. The design is turned into contempt by Sanballat, Tobiah, and Geshem, Neh 2:19. Nehemiah gives them a suitable answer, Neh 2:20.

Geshem the Arabian - Some chief of the Arabs contiguous to Samaria, who had joined with Sanballat and Tobiah to distress the Jews, and hinder their work. Will ye rebel against the king? - This they said in order to raise jealousies in the king's mind, and induce him to recall his ordinance.

ARTAXERXES, UNDERSTANDING THE CAUSE OF NEHEMIAH'S SADNESS, SENDS HIM WITH LETTERS AND A COMMISSION TO BUILD AGAIN THE WALLS OF JERUSALEM. (Neh. 2:1-20) it came to pass in the month Nisan--This was nearly four months after he had learned the desolate and ruinous state of Jerusalem (Neh 1:1). The reasons for so long a delay cannot be ascertained. I took up the wine, and gave it unto the king--XENOPHON has particularly remarked about the polished and graceful manner in which the cupbearers of the Median, and consequently the Persian, monarchs performed their duty of presenting the wine to their royal master. Having washed the cup in the king's presence and poured into their left hand a little of the wine, which they drank in his presence, they then handed the cup to him, not grasped, but lightly held with the tips of their thumb and fingers. This description has received some curious illustrations from the monuments of Assyria and Persia, on which the cupbearers are frequently represented in the act of handing wine to the king.

Nehemiah Journeys to Jerusalem with the King's Permission, and Furnished with Royal Letters. He Makes a Survey of the Walls, and Resolves to Undertake the Work of Building Them - Nehemiah 2 Three months after receiving the tidings concerning Jerusalem, Nehemiah perceived a favourable opportunity of making request to the king for leave to undertake a journey to the city of his fathers for the purpose of building it, and obtained the permission he entreated, together with letters to the governors on this side the Euphrates to permit him to pass through their provinces, and to the keeper of the royal forests to supply wood for building the walls and gates, and an escort of captains of the army and horsemen for his protection (Neh 2:1-9), to the great vexation of Sanballat the Horonite and Tobiah the Ammonite (Neh 2:10). In the third night after his arrival at Jerusalem, Nehemiah rode round the city to survey the walls, and incited the rulers of the people and the priests to undertake the work of rebuilding them (Neh 2:11-18). Sanballat and other enemies of the Jews expressed their contempt thereat, but Nehemiah encountered their ridicule with serious words (Neh 2:19, Neh 2:20).

When the adversaries of the Jews heard this, they derided their resolution. Beside Sanballat and Tobiah (comp. Neh 2:10), Geshem the Arabian is also named as an adversary: so, too, Neh 6:1-2, and Neh 6:6, where Gashmu, the fuller pronunciation of his name, occurs. He was probably the chief of some Arab race dwelling in South Palestine, not far from Jerusalem (comp. the Arabians, Neh 6:1). These enemies ironically exclaimed: What is this thing that ye do? will ye rebel against the king? The irony lies in the fact that they did not give the Jews credit for power to build fortifications, so as to be able to rebel. Comp. Neh 6:6, where Sanballat, in an open letter to Nehemiah, again reproaches them with rebellion. Neh 2:20 Nehemiah replied with impressive gravity: "The God of heaven, He will prosper us, and we His servants will arise and build; but ye have no portion, nor right, nor memorial in Jerusalem." צדקה like Sa2 19:29. זכּרון, memorial; only members of the congregation, who may hope to live in their descendants in Jerusalem, can be said to have a memorial there.