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มาระโก 8:18 วิจารณ์

6 historical voices

วิธีที่คริสตจักรได้อ่าน Mark 8:18 ตลอดสองพันปี — แมทธิว เฮนรี่ จอห์น แคลวิน อัฟกัสติน แห่งฮิปโป จอห์น โครโซสตม และอีกมากมาย รวบรวมข้อต่อข้อจากสาธารณสมบัติ

KJV (1611) · en
Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
BLIVRE (2018) · pt-br
Tendes olhos, e não vedes? Tendes ouvidos, e não ouvis?
ARC (1995) · pt-br
Tendo olhos, não vedes? e tendo ouvidos, não ouvis? e não vos lembrais?

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พิวริแทน 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
In this chapter, we have, I. Christ's miraculous feeding of four thousand with seven loaves and a few small fishes (Mar 8:1-9). II. His refusing to give the Pharisees a sign from heaven (Mar 8:10-13). III. His cautioning his disciples to take heed of the leaven of Pharisaism and Herodianism (Mar 8:14-21). IV. His giving of sight to a blind man at Bethsaida (Mar 8:22-26). V. Peter's confession of him (Mar 8:27-30). VI. The notice he gave his disciples of his own approaching sufferings (Mar 8:31-33), and the warning he gave them to prepare for sufferings likewise (Mar 8:34-38).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
In those days,.... The Ethiopic version reads, on that day; as if it was on the same day that the deaf man was healed; and so it might be; and on the third day from Christ's coming into those parts; and so is very properly expressed, "in those days"; see Mar 7:31, compared with the following verse: the multitude being very great: for the number of men that ate, when the following miracle was wrought, were about four thousand; see Mar 8:9. The Vulgate Latin, Arabic, and Ethiopic versions add, "again"; referring to the former miracle of the five thousand, who were fed with five loaves, and two fishes, Mar 6:44. And having nothing to eat; what they might have brought with them being expended, and they in a desert, where nothing was to be had, nor bought for money: Jesus called his disciples to him, and saith unto them; See Gill on Mat 15:32.
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John Gill · 1697 Exposition of the Entire Bible
Having eyes, see ye not?.... Meaning perhaps both the eyes of their bodies, and of their understandings: they had bodily eyes, and with them saw the miracles he wrought, and yet took little notice of them; and the eyes of their understandings were enlightened by Christ, and yet saw things but very darkly: and having ears, hear ye not? They had their natural hearing, and yet made but little use of it; and did not so diligently attend to the sound of Christ's words: and though they had spiritual ears given them to hear, yet were very dull of, understanding, and taking in things: and do ye not remember? the interpretation of parables formerly given, and the miracles of the loaves lately wrought.
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สมัยใหม่ 3

Adam Clarke · 1762 Commentary on the Bible
Introduction
Four thousand persons fed with seven loaves and a few small fishes, Mar 8:1-8. Christ refuses to give any farther sign to the impertinent Pharisees, Mar 8:10-12. Warns his disciples against the corrupt doctrine of the Pharisees and of Herod, Mar 8:13-21. He restores sight to a blind man, Mar 8:22-26. Asks his disciples what the public thought of him, Mar 8:27-30. Acknowledges himself to be the Christ, and that he must suffer, Mar 8:31-33. And shows that all his genuine disciples must take up their cross, suffer in his cause, and confess him before men, Mar 8:34-38.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
HEALING OF A DEMONIAC BOY--SECOND EXPLICIT ANNOUNCEMENT OF HIS APPROACHING DEATH AND RESURRECTION. ( = Mat 17:14-23; Luk 9:37-45). (Mark 9:14-32) And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them--This was "on the next day, when they were come down from the hill" (Luk 9:37). The Transfiguration appears to have taken place at night. In the morning, as He came down from the hill on which it took place--with Peter, and James, and John--on approaching the other nine, He found them surrounded by a great multitude, and the scribes disputing or discussing with them. No doubt these cavillers were twitting the apostles of Jesus with their inability to cure the demoniac boy of whom we are presently to hear, and insinuating doubts even of their Master's ability to do it; while they, zealous for their Master's honor, would no doubt refer to His past miracles in proof of the contrary.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Having eyes, see ye not? and having ears, hear ye not?--See on Mat 13:13. and do ye not remember?
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