มาระโก 7:29 วิจารณ์

In this chapter we have, I. Christ's dispute with the scribes and Pharisees about eating meat with unwashen hands (Mar 7:1-13); and the needful instructions he gave to the people on that occasion, and further explained to his disciples (Mar 7:14-23). II. His curing of the woman Canaan's daughter that was possessed (Mar 7:24-30). III. The relief of a man that was deaf, and had an impediment in his speech (Mar 7:31-37).

Then came together unto him the Pharisees,.... Having heard of his miracles, and that he was come into the land of Gennesaret; they consulted with one another, and came together to Jesus, to watch and observe what was said and done by him, and take what advantage they could against him. These were not of that country, but were of Jerusalem, as were their companions the Scribes: and certain of the Scribes, which were of Jerusalem; for the fame of Christ had reached the metropolis of the nation; and these men being the more artful and cunning of the whole sect, either came of themselves, or were sent by the sanhedrim, to make their observations upon his doctrine and conduct; See Gill on Mat 15:1.

And when she was come to her house,.... For with those words of Christ; she was abundantly satisfied, and went away with as great a faith, and as strong a persuasion of the dispossession, as that she came with, that Christ was able to effect it: and accordingly she found the devil gone out; of her daughter; that she was entirely dispossessed of him, and no more vexed and tormented with him, but in perfect ease, and at rest: and her daughter laid upon the bed; without any violent motions, convulsions, and tossings to and fro, as before; but composed and still, taking some rest, having been for some time greatly fatigued with the possession. The Ethiopic version reads, "she found her daughter clothed, and sat upon the bed": for persons in these possessions, would often put off their clothes, and tear them in pieces; and were seldom composed, and rarely sat long in a place or posture; but now it was otherwise with her.

She was crying out [as] she was following after him, “Have mercy on me.” But he did not reply to her. The silence of our Lord elicited an even deeper cry by the Canaanite woman. He who was spurned by Israel spurned her by his silence, but she did not give up. Though neglected, she did not hold back. On the contrary, she again humbled herself and again magnified Israel, by [her words], “Even the dogs eat from their masters’ [crumbs],” as though the Jews were masters of the Gentiles. His disciples therefore drew near and begged him to send her away. … She was not ashamed, to her own benefit, of the name of dogs. Therefore [he said], “Great is your faith, O woman.”

And he said to her: For this saying, go. The demon has gone out of your daughter. Because of the humble and faithful saying of the mother, the demon left her daughter. Here is given an example of catechizing and baptizing infants, because evidently through the faith and confession of the parents in baptism, infants are freed from the devil, who are not yet able to know or do anything good or evil by themselves.

(ubi sup.) On account then of the humble and faithful saying of her mother, the devil left the daughter; here is given a precedent for catechising and baptizing infants, seeing that by the faith and the confession of the parents, infants are freed in baptism from the devil, though they can neither have knowledge in themselves, or do either good or evil.

But see how the Lord also acts! He did not say: My power has saved you, but what did He say? "For this word," that is, for your faith, "go," your daughter has been healed. Draw from this a useful lesson for yourself as well. Every one of us, when he commits sin, is a "woman," that is, a weak soul. Such a soul is a "Phoenician," as having a crimson, that is, a bloody and murderous sin. Such a soul has a "daughter" — wicked deeds, demonic deeds. Being sinners, we are called "dogs," full of impurities, which is why we are also unworthy to receive the "bread" of God, that is, to partake of the most pure Mysteries. But if in humility we acknowledge that we are dogs, if we confess and reveal our sins, then our daughter will be healed, that is, our demonic deeds.

Because therefore the woman answered with much wisdom, she obtained what she wanted; wherefore there follows, And he said unto her, &c. He said not, My virtue hath made thee whole, but for this saying, that is, for thy faith, which is shown by this saying, go thy way, the devil is gone out of thy daughter. It goes on, And when she was come into her house, she found her daughter laid upon the bed, and the devil gone out. The soul of each of us also, when he falls into sin, becomes a woman; and this soul has a daughter who is sick, that is, evil actions; this daughter again has a devil, for evil actions arise from devils. Again, sinners are called dogs, being filled with uncleanness. For which reason we are not worthy to receive the bread of God, or to be made partakers of the immaculate mysteries of God; if however in humility, knowing ourselves to be dogs, we confess our sins, then the daughter, that is, our evil life, shall be healed.

The Pharisees find fault with the disciples for eating with unwashen hands, Mar 7:1-5. Christ exposes their hypocrisy, and shows that they had made the word of God of no effect by their traditions, Mar 7:6-13. He shows what things defile men, Mar 7:14-16; and teaches his disciples in private, that the sin of the heart alone, leading to vicious practices, defiles the man, Mar 7:17-23. The account of the Syrophoenician woman, Mar 7:24-30. He heals a man who was dumb, and had an impediment in his speech, Mar 7:31-37.

FOUR THOUSAND MIRACULOUSLY FED--A SIGN FROM HEAVEN SOUGHT AND REFUSED--THE LEAVEN OF THE PHARISEES AND SADDUCEES--A BLIND MAN AT BETHSAIDA RESTORED TO SIGHT. ( = Mat. 15:32-16:12). (Mark 8:1-26) In those days the multitude being very great, &c.

And he said unto her--"O woman, great is thy faith" (Mat 15:28). As BENGEL beautifully remarks, Jesus "marvelled" only at two things--faith and unbelief (see Luk 7:9). For this saying go thy way; the devil is gone out of thy daughter--That moment the deed was done.