มาระโก 6:34 วิจารณ์

A great variety of observable passages we have, in this chapter, concerning our Lord Jesus, the substance of all which we had before in Matthew, but divers circumstances we have, which we did not there meet with. Here is, I. Christ contemned by his countrymen, because he was one of them, and they knew, or thought they knew, his original (Mar 6:1-6). II. The just power he gave his apostles over unclean spirits, and an account given of their negotiation (Mar 6:7-13). III. A strange notion which Herod and others had of Christ, upon which occasion we have the story of the martyrdom of John Baptist (v. 14-29). IV. Christ's retirement into a desert place with his disciples; the crowds that followed him thither to receive instruction from him; and his feeding five thousand of them with five loaves and two fishes (Mar 6:30-44). V. Christ's walking upon the sea to his disciples, and the abundance of cures he wrought on the other side of the water (Mar 6:45-56).

And he went out from thence,.... From Capernaum; and came into his own country; or "city", as the Syriac, Arabic, Persic, and Ethiopic versions read, the city of Nazareth; so called because it was the place where Christ was conceived, and where he was educated; for which he had a regard, and was willing it should partake of the benefit of his doctrine and miracles: and his disciples follow him; as they did wherever he went; and which is a true characteristic of a disciple of Jesus.

And Jesus, when he came out,.... Of the ship, and was got ashore, saw much people; who came partly from the places where he came from, and partly from the cities and towns adjacent: and was moved with compassion towards them; See Gill on Mat 14:14, the reason follows, because they were as sheep, not having a shepherd. Christ observed, that they were hungering and thirsting after the word of righteousness, and had no faithful, spiritual pastors to feed them with knowledge and understanding; for the Scribes and Pharisees were blind guides, and shepherds that could not understand; so that the people were ready to perish for lack of knowledge, not having any spiritual comfort and refreshment under their ministry: hence they followed Christ, wherever he went, with great zeal and fervency, earnestly desiring the bread of life: this moved his compassion, so that though his view in coming to this place was retirement, and that his disciples might have some rest and refreshment, and might solace themselves in private conversation with him, and each other; yet postponing private advantage to public good, instead of reproving them for giving him this fresh trouble, kindly and tenderly received them: and he began to teach them many things; relating to the kingdom of God, the Gospel dispensation, the doctrines and ordinances of it; things relating to their spiritual and eternal welfare, the comfort, and salvation of their immortal souls: and he dwelt long upon these subjects, because he found they were very ignorant, and needed instruction, and were very desirous of it; as well as healed all such of bodily diseases that stood in need thereof; of which Matthew only takes notice, Mat 14:14; as Mark only of doctrine; but Luke mentions both doctrine and miracles of healing, Luk 9:11.

And going out, Jesus saw a great crowd and had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things. How He had compassion on them, Matthew explains more fully by saying: And He had compassion on them, and healed their sick. For this is truly to have compassion on the poor and those without a shepherd, to open the way of truth to them by teaching; and to remove bodily ailments by healing; but also to refresh the hungry, revitalizing them to the praise of divine generosity. The following parts of this reading also commemorate Him doing these things. Moreover, He tests the faith of the crowds and, having tested it, rewards it with a worthy recompense. For by seeking solitude, He explores whether they care to follow. They, by following and not with beasts of burden or various vehicles, but by taking the path of the desert with their own effort of feet, show how much they care for their salvation. Again, He, as the powerful and compassionate Savior and healer, by welcoming the weary, teaching the ignorant, healing the sick, refreshing the hungry, indicates how much He delights in the devotion of believers. According to the laws of allegory, Christ sought the deserts of the nations, and many bands of the faithful, leaving the confines of their old way of life, neglecting the support of various doctrines, followed. And He who was first known in Judea, after the teeth of the Jews became weapons and arrows, and their tongues a sharp sword (Psalm 57), God was exalted above the heavens, and His glory over all the earth.

(in Marc. 2, 26) Matthew says that He healed their sick, for the real way of pitying the poor is to open to them the way of truth by teaching them, and to take away their bodily pains.

The Pharisees, being ravenous wolves, did not shepherd the people but devoured them. Therefore the people, bypassing them, gather to Christ, the true Shepherd. And Christ gives them food—first the more profitable and precious kind, in word, and then bodily food as well.

There follows, And Jesus when he came out saw much people, and was moved with compassion towards them, because they were as sheep having no shepherd. The Pharisees being ravening wolves did not feed the sheep, but devoured them; for which reason they gather themselves to Christ, the true Shepherd, who gave them spiritual food, that is, the word of God. Wherefore it goes on, And he began to teach them many things. For seeing that those who followed Him on account of His miracles were tired from the length of the way, He pitied them, and wished to satisfy their wish by teaching them.

Our Lord's countrymen are astonished at his wisdom and mighty works, and are offended at him, Mar 6:1-4. He works few miracles there, because of their unbelief, Mar 6:5, Mar 6:6. He sends forth his disciples by two and two to preach, etc., Mar 6:7-11. They depart, preach, and work miracles, Mar 6:12, Mar 6:13. Different opinions of Christ, Mar 6:14-16. Account of the beheading of John Baptist, Mar 6:17-29. The disciples return, and give an account of their mission, Mar 6:30. He departs with them to a place of privacy, but the people follow him, Mar 6:31-33. He has compassion on them, and miraculously feeds five thousand with five loaves and two fishes, Mar 6:34-44. He sends the disciples by sea to Bethsaida, and himself goes into a mountain to pray, Mar 6:45, Mar 6:46. The disciples meet with a storm, and he comes to them walking upon the water, and appeases the winds and the sea, Mar 6:47-52. They come into the land of Gennesaret, and he works many miracles, Mar 6:53-56.

Much people, etc. - See this miracle explained on Mat 14:14 (note), etc.

THE SYROPHœNICIAN WOMAN AND HER DAUGHTER--A DEAF AND DUMB MAN HEALED. ( = Mat 15:21-31). (Mar 7:24-37) And from thence he arose, and went into the borders--or "unto the borders." of Tyre and Sidon--the two great Phœnician seaports, but here denoting the territory generally, to the frontiers of which Jesus now came. But did Jesus actually enter this heathen territory? The whole narrative, we think, proceeds upon the supposition that He did. His immediate object seems to have been to avoid the wrath of the Pharisees at the withering exposure He had just made of their traditional religion. and entered into an house, and would have no man know it--because He had not come there to minister to heathens. But though not "sent but to the lost sheep of the house of Israel" (Mat 15:24), He hindered not the lost sheep of the vast Gentile world from coming to Him, nor put them away when they did come--as this incident was designed to show. but he could not be hid--Christ's fame had early spread from Galilee to this very region (Mar 3:8; Luk 6:17).

And Jesus, when he came out of the ship--having gone on shore. saw much people--a great multitude. and was moved with compassion toward them, because they were as sheep not having a shepherd--At the sight of the multitudes who had followed Him by land and even got before Him, He was so moved, as was His wont in such cases, with compassion, because they were like shepherdless sheep, as to forego both privacy and rest that He might minister to them. Here we have an important piece of information from the Fourth Evangelist (Joh 6:4), "And the passover, a feast of the Jews, was nigh"--rather, "Now the passover, the feast of the Jews, was nigh." This accounts for the multitudes that now crowded around Him. They were on their way to keep that festival at Jerusalem. But Jesus did not go up to this festival, as John expressly tells us, (Joh 7:1) --remaining in Galilee, because the ruling Jews sought to kill Him.