ลูกา 4:33 วิจารณ์

We left Christ newly baptized, and owned by a voice from heaven and the descent of the Holy Ghost upon him. Now, in this chapter, we have, I. A further preparation of him for his public ministry by his being tempted in the wilderness, of which we had the same account before in Matthew as we have here (Luk 4:1-13). II. His entrance upon his public work in Galilee (Luk 4:14, Luk 4:15), particularly, 1. At Nazareth, the city where he had been bred up (Luk 4:16-30), which we had no account of before in Matthew. 2. At Capernaum, where, having preached to admiration (Luk 4:31-32), he cast the devil out of a man that was possessed (Luk 4:33-37), cured Peter's mother-in-law of a fever (Luk 4:38, Luk 4:39), and many others that were sick and possessed (Luk 4:40, Luk 4:41), and then went and did the same in other cities of Galilee (Luk 4:42-44).

And Jesus being full of the Holy Ghost,.... The Spirit of God having descended on him at his baptism, and afresh anointed, and filled his human nature with his gifts, whereby, as man, he was abundantly furnished for the great work of the public ministry, he was just about to enter upon; yet must first go through a series of temptations, and which, through the fulness of the Holy Spirit in him, he was sufficiently fortified against. Returned from Jordan; where he came, and had been with John, and was baptized by him; which, when over, he went back from the same side of Jordan, to which he came: and was led by the Spirit; the same Spirit, or Holy Ghost he was full of; See Gill on Mat 4:1. into the wilderness; of Judea, which lay near Jordan, and where John had been preaching and baptizing, namely, in the habitable: part of it: but this was that part, which was uninhabited by men, and was infested with wild beasts, and where Christ could neither have the comfort and benefit of human society, nor any thing for the sustenance of life, and where he was exposed to the utmost danger; and so in circumstances very opportune and favourable for Satan to ply him with his temptations, for which purpose he was led thither.

And in the synagogue there was a man,.... That is, in the synagogue at Capernaum, as Christ was there teaching, on one of the sabbath days before mentioned; there was a certain man, which had a spirit of an unclean devil: who was possessed with the devil, who is by nature and practice unclean; and was filled with the spirit of the devil, with a spirit of divination, and was acted by him, to impose upon the people; he influenced his mind as an enthusiast, as well as possessed his body: and this was on the sabbath day; whereas the Jews say (y), that "Satan and the evil demon flee on the sabbath day to the mountains of darkness, and do not appear all the sabbath day, because that day is holy, and they are "unclean"; but in the evening of the sabbath they prepare themselves, and meet the children of men, and hurt them.'' And cried out with a loud voice; See Gill on Mar 1:23. (y) Ib pr. affirm, 29.

In the same passage, "the spirit of an unclean devil" exclaims: "What have we to do with Thee, Thou Jesus? Art Thou come to destroy us? I know Thee who Thou art, the Holy One of God." I do not here raise the question whether this appellation was suitable to one who ought not to be called Christ, unless he were sent by the Creator.

In a mystery, the man in the synagogue with the unclean spirit is the Jewish people, which being fast bound in the wiles of the devil, defiled its vaunted cleanliness of body by the pollution of the heart. And truly it had an unclean spirit, because it had lost the Holy Spirit. For the devil entered whence Christ had gone out.

But He generally intermingles with His teaching the performance of mighty works. For those whose reason does not incline to knowledge, are roused by the manifestation of miracles. Hence it follows, And there was in the synagogue a man which had a devil. But the Jews spoke falsely of the glory of Christ, saying, He casteth out devils by Beelzebub the prince of the devils. To remove this charge, when the devils came beneath His invincible power, and endured not the Divine Presence, they sent forth a savage cry, as it follows: And he cried with a loud voice, saying, Let us alone; what have we to do with thee, &c. (et Tit. Bost.) For the devils thought by praises of this sort to make Him a lover of vainglory, that He might be induced to abstain from opposing or destroying them by way of grateful return.

And in the synagogue there was a man having an unclean demon. Rightly in the synagogue was the man who had the unclean spirit, because he had lost the Holy Spirit. For the devil had entered where Christ had left. As even now some say they are Jews and are not, but are the synagogue of Satan.

We must know also that many now have devils, namely, such as fulfil the desires of devils, as the furious have the dæmon of anger; and so of the rest. But the Lord came into the synagogue when the thoughts of the man were collected, and then says to the dæmon that dwelt there, Hold thy peace, and immediately throwing him into the middle he departs out of him. For it becomes not a man always to be angry, (that is, like the brutes,) nor always to be without anger, (for that is want of feeling,) but he must take the middle path, and have anger against what is evil; and so the man is thrown into the midst when the unclean spirit departs from him.

Christ's temptation, Luk 4:1-13. Teaches in the synagogues of Galilee, Luk 4:14, Luk 4:15. He preaches in a synagogue at Nazareth, Luk 4:16-28. They attempt to kill him, Luk 4:29, Luk 4:30. He preaches in Capernaum, Luk 4:31, Luk 4:32, and casts out a demon, Luk 4:33-37. Heals Peter's mother-in-law, and various others, Luk 4:38-41. He goes to the desert, and preaches afterwards in the synagogues of Galilee, Luk 4:42-44.

A spirit of an unclean devil - As demon was used both in a good and bad sense before and after the time of the evangelists the word unclean may have been added here by St. Luke, merely to express the quality of this spirit. But it is worthy of remark, that the inspired writers never use the word δαιμων, demon, in a good sense. See the whole of this case explained, Mar 1:23 (note), etc.

JESUS ENTERING ON HIS PUBLIC MINISTRY, MAKES A CIRCUIT OF GALILEE--REJECTION AT NAZARETH. (Luke 4:14-32) as his custom was--Compare Act 17:2. stood up for to read--Others besides rabbins were allowed to address the congregation. (See Act 13:15.)

DEMONIAC HEALED. (Luk 4:33-37) unclean--The frequency with which this character of impurity is applied to evil spirits is worthy of notice. cried out, &c.--(See Mat 8:29; Mar 3:11).