เลวีนิติ 22:18 วิจารณ์

In this chapter we have divers laws concerning the priests and sacrifices all for the preserving of the honour of the sanctuary. I. That the priests should not eat the holy things in their uncleanness (Lev 22:1-9). II. That no stranger who did not belong to some family of the priests should eat of the holy things (Lev 22:10-13), and, if he did it unwittingly, he must make restitution, (Lev 22:14-16). III. That the sacrifices which were offered must be without blemish (Lev 22:17-25). IV. That they must be more than eight days old (Lev 22:26-28), and that the sacrifices of thanksgiving must be eaten the same day they were offered (Lev 22:29, etc.).

INTRODUCTION TO LEVITICUS 22 In this chapter several laws are delivered out, forbidding the priests to eat of holy things, when in any uncleanness, or at any time what dies of itself, or is torn of beasts, Lev 22:1; also showing who belonging to the priests might or might not eat of the holy things, Lev 22:10; and others requiring that whatever offerings were brought by the children, of Israel, they should be perfect and without blemish, Lev 22:17; and also declaring what age a creature should be of when sacrificed, and the time when thank offerings were to be eaten, Lev 22:26; concluding with an exhortation to observe the commands of God, and sanctify him, and not profane his name, Lev 22:31.

Ye shall offer at your own will,.... For vows and freewill offerings were at their own option, and depended on their own will and pleasure, and when offered should be with a willing mind, and from their whole heart: or "for good will to you"; as the Targums of Onkelos and Jonathan; or for gracious, acceptation, that is, that they might be well pleasing to God, and acceptable in his sight, so Jarchi; in order to which the following direction was strictly to be observed: a male without blemish, of the beeves, of the sheep, and of the goats; bullocks, sheep, and goats, were the only sorts of beasts, out of which sacrifices were taken, and those that were for burnt offerings were always to be males, and unblemished, see Lev 1:3; but for other offerings, as peace offerings and sin offerings, females might be used, see Lev 3:1. Fowls are not mentioned, though burnt offerings were of them, because it was not required in them, only of beasts, that they should be males, and without blemish; for, as Jarchi observes, these were not rejected on account of a blemish, only for want of a member.

Of the uncleanness of the priests, by which they were prevented from ministering in holy things, Lev 22:1-5. How they should be cleansed, Lev 22:6, Lev 22:7. The priest must not eat of any animal that had died of itself, or was torn by wild beasts, but must keep God's ordinances, Lev 22:8, Lev 22:9. No stranger, sojourner, nor hired servant shall eat of the holy things, Lev 22:10. A servant bought with money may eat of them, Lev 22:11. Who of the priest's family may not eat of them, Lev 22:12, Lev 22:13. Of improper persons who partake of the holy things unknowingly, Lev 22:14-16. Freewill-offerings, and sacrifices in general, must be without blemish, Lev 22:17-25. The age at which different animals were to be offered to God, Lev 22:26, Lev 22:27. No animal and its young shall be offered on the same day, Lev 22:28. How the sacrifice of thanks-giving was to be offered, Lev 22:29, Lev 22:30. All God's testimonies to be observed, and the reason, Lev 22:31-33.

THE PRIESTS IN THEIR UNCLEANNESS. (Lev 22:1-9) Speak unto Aaron and to his sons, that they separate themselves from the holy things--"To separate" means, in the language of the Mosaic ritual, "to abstain"; and therefore the import of this injunction is that the priests should abstain from eating that part of the sacrifices which, though belonging to their order, was to be partaken of only by such of them as were free from legal impurities. that they profane not my holy name in those things which they hallow unto me, &c.--that is, let them not, by their want of due reverence, give occasion to profane my holy name. A careless or irreverent use of things consecrated to God tends to dishonor the name and bring disrespect on the worship of God.