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เลวีนิติ 18:23 วิจารณ์

6 historical voices

วิธีที่คริสตจักรได้อ่าน Leviticus 18:23 ตลอดสองพันปี — แมทธิว เฮนรี่ จอห์น แคลวิน อัฟกัสติน แห่งฮิปโป จอห์น โครโซสตม และอีกมากมาย รวบรวมข้อต่อข้อจากสาธารณสมบัติ

KJV (1611) · en
Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.
BLIVRE (2018) · pt-br
Nem com nenhum animal terás ajuntamento contaminando-te com ele; nem mulher alguma se porá diante de animal para ajuntar-se com ele: é confusão.
ARC (1995) · pt-br
Nem te deitarás com animal algum, contaminando-te com ele; nem a mulher se porá perante um animal, para ajuntar-se com ele; é confusão.

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พิวริแทน 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
Here is, I. A general law against all conformity to the corrupt usages of the heathen (Lev 18:1-5). II. Particular laws, 1. Against incest (Lev 18:6-18). 2. Against beastly lusts, and barbarous idolatries (Lev 18:19-23). III. The enforcement of these laws from the ruin of the Canaanites (Lev 18:24-30).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO LEVITICUS 18 In this chapter the Israelites are directed in general not to imitate the customs and practices of the Egyptians and Canaanites, but to keep the ordinances, statutes, and judgments of the Lord, Lev 18:1; and they are instructed particularly to avoid incestuous marriages, Lev 18:6; carnal copulation with a menstruous woman, Lev 18:19; adultery, Lev 18:20; letting any of their seed pass through the fire to Molech, Lev 18:21; sodomy, Lev 18:22; and bestiality, Lev 18:23; and they are deterred from these things by observing to them the pollution and destruction which they brought on the inhabitants of Canaan, and would bring the same on them should they commit them, Lev 18:24.
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John Gill · 1697 Exposition of the Entire Bible
Neither shall thou lie with any beast, to defile thyself therewith,.... A female one, as Aben Ezra notes, as a mare, cow, or ewe, or any other beast, small or great, as Ben Gersom, or whether tame or wild, as Maimonides (b); and even fowls are comprehended, as the same writers observe: neither shall any woman stand before a beast to lie down thereto: that is, stand before a beast, and by a lascivious and obscene behaviour solicit the beast to a congress with her, and then lie down after the manner of four-footed beasts, as the word signifies, that it may have carnal copulation with her: for a man to lie with a beast is most shocking and detestable, but for a woman to solicit such an unnatural mixture is most horrible and astonishing: perhaps reference may be had to a most shocking practice among the Egyptians, from among whom the Israelites were lately come, and whose doings they were not to imitate, Lev 18:3; and which may account for this law, as Bishop Patrick observes: at Mendes, in Egypt, a goat was worshipped, as has been remarked Lev 18:7; and where the women used to lie with such creatures, as Strabo (c) and Aelianus (d) from Pindar have related; yea, Herodotus (e) reports, of his own knowledge, that a goat had carnal copulation with a woman openly, in the view of all, in his time; and though that creature is a most lascivious and lustful one, yet, as Bochart (f) from Plutarch has observed, when it is provoked by many and beautiful women, is not inclined and ready to come into their embraces, but shows some abhorrence of it: nature in brutes, as that learned man observes, is often more prevalent in them than in mankind: it is confusion; a mixing of the seed of man and beast together, a blending of different kinds of creatures, a perverting the order of nature, and introducing the utmost confusion of beings, from whence monsters in nature may arise. (b) Hilchot Issure Biah, c. 1. sect. 16. (c) Geograph. l. 17. p. 551. (d) De Animal. l. 7. c. 19. (e) Euterpe, sive, l. 2. c. 46. (f) Hierozoic. par. 1. l. 2. c. 53. col. 642.
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สมัยใหม่ 3

Adam Clarke · 1762 Commentary on the Bible
Introduction
The people are commanded to avoid the doings of the Egyptians and Canaanites, Lev 18:1-3. They are to do God's judgments, and to keep his ordinances, that they may live, Lev 18:4, Lev 18:5. Marriages with those who are near of kin are prohibited, Lev 18:6. None to marry with his mother or step-mother, Lev 18:7, Lev 18:8; with his sister or step-sister, Lev 18:9; with his grand-daughter, Lev 18:10; nor with the daughter of his step-mother, Lev 18:11; nor with his aunt, by father or mother, Lev 18:12, Lev 18:13; nor with his uncle's wife, Lev 18:14; nor with his daughter-in-law, Lev 18:15; nor sister-in-law, Lev 18:16; nor with a woman and her daughter, son's daughter, or daughter's daughter, Lev 18:17; nor with two sisters at the same time, Lev 18:18. Several abominations prohibited, Lev 18:19-23, of which the Canaanites, etc., were guilty, and for which they were cast out of the land, Lev 18:24, Lev 18:25. The people are exhorted to avoid these abominations, lest they be treated as the ancient inhabitants of the land were treated, and so cast out, Lev 18:26-28. Threatenings against the disobedient, Lev 18:29, and promises to the obedient, Lev 18:30.
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Adam Clarke · 1762 Commentary on the Bible
With any beast - This abomination is also punishable with death by the laws of this country. Any woman stand before a beast - That this was often done in Egypt there can be no doubt; and we have already seen, from the testimony of Herodotus, that a fact of this kind actually took place while he was in Egypt. See Clarke's note on Lev 17:7, and See Clarke on Lev 20:16 (note).
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
UNLAWFUL MARRIAGES. (Lev. 18:1-30) I am the Lord your God--This renewed mention of the divine sovereignty over the Israelites was intended to bear particularly on some laws that were widely different from the social customs that obtained both in Egypt and Canaan; for the enormities, which the laws enumerated in this chapter were intended to put down, were freely practised or publicly sanctioned in both of those countries; and, indeed, the extermination of the ancient Canaanites is described as owing to the abominations with which they had polluted the land.
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