ผู้วินิจฉัย 3:10 วิจารณ์

In this chapter, I. A general account of Israel's enemies is premised, and of the mischief they did them (Jdg 3:1-7). II. A particular account of the brave exploits done by the first three of the judges. 1. Othniel, whom God raised up to fight Israel's battles, and plead their cause against the king of Mesopotamia (Jdg 3:8-11). 2. Ehud, who was employed in rescuing Israel out of the hands of the Moabites, and did it by stabbing the king of Moab (v. 12-30). 3. Shamgar, who signalized himself in an encounter with the Philistines (Jdg 3:31).

INTRODUCTION TO JUDGES 3 This chapter gives an account of the nations left in Canaan to prove Israel, and who became a snare unto them, Jdg 3:1; and of the servitude of Israel under the king of Mesopotamia for their sins, from which they were delivered by Othniel, Jdg 3:8; and of their subjection to the Moabites, from which they were freed by Ehud, who privately assassinated the king of Moab, and then made his escape, Jdg 3:12; and of the destruction of a large number of Philistines by Shamgar, with an ox goad, Jdg 3:31.

And the Spirit of the Lord came upon him,.... Moved him to engage in this work of delivering Israel, inspired him with courage, and filled him with every needful gift, qualifying him for it; the Targum interprets it the spirit of prophecy; it seems father to be the spirit of counsel and courage, of strength and fortitude of body and mind: and he judged Israel; took upon him the office of a judge over them, and executed it; very probably the first work he set about was to reprove them for their sins, and convince them of them, and reform them from their idolatry, and restore among them the pure worship of God; and this he did first before he took up arms for them: and he went out to war; raised an army, and went out at the head of them, to fight with their oppressor: and the Lord delivered Chushanrishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushanrishathaim; gave him the victory over him and his army, so that he fell into his hands, became his captive, and perhaps was slain by him.

NATIONS LEFT TO PROVE ISRAEL. (Jdg 3:1-4) these are the nations which the Lord left, to prove Israel--This was the special design of these nations being left, and it evinces the direct influence of the theocracy under which the Israelites were placed. These nations were left for a double purpose: in the first instance, to be instrumental, by their inroads, in promoting the moral and spiritual discipline of the Israelites; and also to subserve the design of making them acquainted with war, in order that the young, more especially, who were total strangers to it, might learn the use of weapons and the art of wielding them.

The Spirit of the Lord came upon him and he judged Israel, and went out to war--Impelled by a supernatural influence, he undertook the difficult task of government at this national crisis--addressing himself to promote a general reformation of manners, the abolition of idolatry, and the revival of pure religion. After these preliminary measures, he collected a body of choice warriors to expel the foreign oppressors. the Lord delivered Chushan-rishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushan-rishathaim--No details are given of this war, which, considering the resources of so potent a monarch, must have been a determined struggle. But the Israelitish arms were crowned through the blessing of God with victory, and Canaan regained its freedom and independence.